update blog and updates pages - combined into Articles

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<div class="category-links index-links" > <div class="category-links index-links" >
**[🆕Updates](/tags/updates) &ndash;  [📜Blog](/tags/blog)  &ndash; [📚Library](/library)** **[📜Articles](/articles)  &ndash; [📚Library](/library)**
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**Recent posts:** **Recent posts:**
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**[📚Library](/library) &ndash;  [📜docs]()** -->

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title: Articles
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**[🆕Updates](/tags/updates) &ndash;  [📜Blog](/tags/blog)**
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@ -37,6 +37,6 @@ Lets even assume for the sake of argument that industrialized countries have
Being armed and prepared to fight in self defense will not only be a necessary condition for your own survival, it will be your duty. The Nazis, Hells Angels and the Ku Klux Klanners will not be the most dangerous enemies of freedom. Because these people are unruly, turbulent and lawless, they are unlikely to create large, efficient organizations. Far more dangerous will be the kind of people who form the backbone of the present system, the people who are adapted to life in disciplined organizations: the “bourgeois” types—the engineers, business executives, bureaucrats, military officers, some police and so forth. These people will be anxious to reestablish order, organization and the technological system as quickly as possible. Their methods will be less crude than those of the Nazis and Hells Angels but they wont hesitate to use force and violence when these are necessary for the achievement of their objectives. You MUST be prepared to defend yourself physically against these people. Being armed and prepared to fight in self defense will not only be a necessary condition for your own survival, it will be your duty. The Nazis, Hells Angels and the Ku Klux Klanners will not be the most dangerous enemies of freedom. Because these people are unruly, turbulent and lawless, they are unlikely to create large, efficient organizations. Far more dangerous will be the kind of people who form the backbone of the present system, the people who are adapted to life in disciplined organizations: the “bourgeois” types—the engineers, business executives, bureaucrats, military officers, some police and so forth. These people will be anxious to reestablish order, organization and the technological system as quickly as possible. Their methods will be less crude than those of the Nazis and Hells Angels but they wont hesitate to use force and violence when these are necessary for the achievement of their objectives. You MUST be prepared to defend yourself physically against these people.
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@ -167,5 +167,5 @@ This is the reason, or an important part of the reason, why attempts to teach pe
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@ -37,5 +37,5 @@ September 29, 2020
[^3]: See ISAIF, paragraphs 191&192, and Technological Slavery, 2019 Fitch & Madison edition, Volume One, page 178. [^3]: See ISAIF, paragraphs 191&192, and Technological Slavery, 2019 Fitch & Madison edition, Volume One, page 178.
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@ -37,6 +37,10 @@ If we want to precipitate the collapse of technological society, then our goal i
4.What is needed is a new revolutionary movement, dedicated to the elimination of technological society, that will take measures to exclude all leftists, as well as the assorted neurotics, lazies, incompetents, charlatans, and persons deficient in self-control who are drawn to resistance movements in America today. Just what form a revolutionary movement should take remains open to discussion. What is clear is that, for a start, people who are serious about addressing the problem of technology must establish systematic contact with one another and a sense of common purpose; they must strictly separate themselves from the “adversary culture”; they must be oriented toward practical action, without renouncing a priori the most extreme forms of action; and they must take as their goal nothing less than the dissolution of technological civilization. 4.What is needed is a new revolutionary movement, dedicated to the elimination of technological society, that will take measures to exclude all leftists, as well as the assorted neurotics, lazies, incompetents, charlatans, and persons deficient in self-control who are drawn to resistance movements in America today. Just what form a revolutionary movement should take remains open to discussion. What is clear is that, for a start, people who are serious about addressing the problem of technology must establish systematic contact with one another and a sense of common purpose; they must strictly separate themselves from the “adversary culture”; they must be oriented toward practical action, without renouncing a priori the most extreme forms of action; and they must take as their goal nothing less than the dissolution of technological civilization.
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[^1]: Wired magazine, April 2000. [^1]: Wired magazine, April 2000.
[^2]: Published by William Heinemann, 2003. [^2]: Published by William Heinemann, 2003.

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@ -109,3 +109,8 @@ And they are not hitting the biotech industry where it hurts. To use an analogy
## 10. Hit Where It Hurts. ## 10. Hit Where It Hurts.
It is open to argument whether I am right in thinking that biotechnology is the best issue on which to attack the system politically. But it is beyond argument that radicals today are wasting much of their energy on issues that have little or no relevance to the survival of the technological system. And even when they do address the right issues, radicals do not hit where it hurts. So instead of trotting off to the next world trade summit to have temper tantrums over globalization, radicals ought to put in some time thinking how to hit the system where it really hurts. By legal means, of course. It is open to argument whether I am right in thinking that biotechnology is the best issue on which to attack the system politically. But it is beyond argument that radicals today are wasting much of their energy on issues that have little or no relevance to the survival of the technological system. And even when they do address the right issues, radicals do not hit where it hurts. So instead of trotting off to the next world trade summit to have temper tantrums over globalization, radicals ought to put in some time thinking how to hit the system where it really hurts. By legal means, of course.
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@ -580,5 +580,5 @@ tags: ['Ted Kaczynski','library']
[^36]: It is important to understand that we mean someone who sympathizes with these movements as they exist today in our society. One who believes that women, homosexuals, etc., should have equal rights is not necessarily a leftist. The feminist, gay rights, etc., movements that exist in our society have the particular ideological tone that characterizes leftism, and if one believes, for example, that women should have equal rights it does not necessarily follow that one must sympathize with the feminist movement as it exists today. [^36]: It is important to understand that we mean someone who sympathizes with these movements as they exist today in our society. One who believes that women, homosexuals, etc., should have equal rights is not necessarily a leftist. The feminist, gay rights, etc., movements that exist in our society have the particular ideological tone that characterizes leftism, and if one believes, for example, that women should have equal rights it does not necessarily follow that one must sympathize with the feminist movement as it exists today.
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@ -108,6 +108,11 @@ If it was acceptable to fight World War II in spite of the severe cruelty to mil
Though revolution will necessarily involve violation of the principles of fairness, revolutionaries should make every effort to avoid violating those principles any more than is really necessary--not only from respect for human decency, but also for practical reasons. By complying with the principles of fairness to the extent that doing so is not incompatible with revolutionary action, revolutionaries will win the respect of nonrevolutionaries, will be able to recruit better people to be revolutionaries, and will increase the self-respect of the revolutionary movement, thereby strengthening its esprit de corps. Though revolution will necessarily involve violation of the principles of fairness, revolutionaries should make every effort to avoid violating those principles any more than is really necessary--not only from respect for human decency, but also for practical reasons. By complying with the principles of fairness to the extent that doing so is not incompatible with revolutionary action, revolutionaries will win the respect of nonrevolutionaries, will be able to recruit better people to be revolutionaries, and will increase the self-respect of the revolutionary movement, thereby strengthening its esprit de corps.
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[^1]: The Quest for the Spiritual: A Basis for a Radical Analysis of Religion, and Other Essays by Feral Faun, published by Green Anarchist, BCM 1715, London WC 1N 3XX, United Kingdom. [^1]: The Quest for the Spiritual: A Basis for a Radical Analysis of Religion, and Other Essays by Feral Faun, published by Green Anarchist, BCM 1715, London WC 1N 3XX, United Kingdom.
[^2]: See Hugh Davis Graham and Ted Robert Gurr (editors), Violence in America: Historical and Comparative Perspectives, Bantam Books, New York, 1970, Chapter 12, by Roger Lane; also, The New Encyclopædia Britannica, 15th Edition, 2003, Volume 25, article “Police,” pages 959960. On medieval attitudes toward violence and the reasons why those attitudes changed, see Norbert Elias, The Civilizing Process, Revised Edition, Blackwell Publishing, 2000, pages 161172. [^2]: See Hugh Davis Graham and Ted Robert Gurr (editors), Violence in America: Historical and Comparative Perspectives, Bantam Books, New York, 1970, Chapter 12, by Roger Lane; also, The New Encyclopædia Britannica, 15th Edition, 2003, Volume 25, article “Police,” pages 959960. On medieval attitudes toward violence and the reasons why those attitudes changed, see Norbert Elias, The Civilizing Process, Revised Edition, Blackwell Publishing, 2000, pages 161172.

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@ -96,3 +96,8 @@ This, by the way, is one reason why the elimination of research merely in a few
Let us try to summarize the role of technology in relation to freedom. The principal effect of technology is to increase the power of society collectively. Now, there is a more or less unlimited number of value-judgments that lie before us: for example: whether an individual should or should not have puritanical attitudes toward sex; whether it is better to have rain fall at night or during the day. When society acquires power over such a situation, generally a preponderance of the social forces look upon one or the other of the alternatives as Right. These social forces are then able to use the machinery of society to impose their choice universally; for example, they may mold children so successfully that none ever grows up to have puritanical attitudes toward sex, or they may use weather engineering to guarantee that the rain falls only at night. In this way there is a continual narrowing of the possibilities that exist in the world. The eventual result will be a world in which there is only one system of values. The only way out seems to be to halt the ceaseless extension of societys power. Let us try to summarize the role of technology in relation to freedom. The principal effect of technology is to increase the power of society collectively. Now, there is a more or less unlimited number of value-judgments that lie before us: for example: whether an individual should or should not have puritanical attitudes toward sex; whether it is better to have rain fall at night or during the day. When society acquires power over such a situation, generally a preponderance of the social forces look upon one or the other of the alternatives as Right. These social forces are then able to use the machinery of society to impose their choice universally; for example, they may mold children so successfully that none ever grows up to have puritanical attitudes toward sex, or they may use weather engineering to guarantee that the rain falls only at night. In this way there is a continual narrowing of the possibilities that exist in the world. The eventual result will be a world in which there is only one system of values. The only way out seems to be to halt the ceaseless extension of societys power.
I propose that you join me and a few other people to whom I am writing in an attempt to found an organization dedicated to stopping federal aid to scientific research. It would be a mistake, I think, to reject this suggestion out of hand on the basis of some vague dogma such as “knowledge is good” or “science is the hope of man.” Sure, knowledge is good, but how high a price, in terms of freedom, are we going to pay for knowledge? You may be understandably reluctant to join an organization about which you know nothing, but you know as much about it as I do. It hasnt been started yet. You would be one of the founding members. I claim to have no particular qualifications for trying to start such an organization, and I have no idea how to go about it, I am only making an attempt because no better qualified person has yet done so. I am simply trying to bring together a few highly intelligent and thoughtful people who would be willing to take over the task. I propose that you join me and a few other people to whom I am writing in an attempt to found an organization dedicated to stopping federal aid to scientific research. It would be a mistake, I think, to reject this suggestion out of hand on the basis of some vague dogma such as “knowledge is good” or “science is the hope of man.” Sure, knowledge is good, but how high a price, in terms of freedom, are we going to pay for knowledge? You may be understandably reluctant to join an organization about which you know nothing, but you know as much about it as I do. It hasnt been started yet. You would be one of the founding members. I claim to have no particular qualifications for trying to start such an organization, and I have no idea how to go about it, I am only making an attempt because no better qualified person has yet done so. I am simply trying to bring together a few highly intelligent and thoughtful people who would be willing to take over the task.
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@ -94,6 +94,6 @@ The passengers and the crew were incensed.
“Counterrevolutionary!” said the lady passenger. And all of the passengers and crew chimed in one after another, calling the cabin boy a fascist and a counterrevolutionary. They pushed him away and went back to grumbling about wages, and about blankets for women, and about the right to suck cocks, and about how the dog was treated. The ship kept sailing north, and after a while it was crushed between two icebergs and everyone drowned. “Counterrevolutionary!” said the lady passenger. And all of the passengers and crew chimed in one after another, calling the cabin boy a fascist and a counterrevolutionary. They pushed him away and went back to grumbling about wages, and about blankets for women, and about the right to suck cocks, and about how the dog was treated. The ship kept sailing north, and after a while it was crushed between two icebergs and everyone drowned.
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@ -12,3 +12,8 @@ However, one aspect of human instinctual behavior, of particular importance in t
Animals subject to the territorial imperative must have means of making out the bounds of their territories. With most animals, this is accomplished through deposition of excreta---which is why we see dogs going from one tree to another, leaving a calling card at each. Many wild animals do the same thing. As they have a keen sense of smell, they can readily recognize the signatures of other animals and so avoid trespassing. But man, depending basically on sight rather than on sense of smell, has had to find visual means of leaving his signature. We used to carve our initials on tress; but trees are scarce in our cities now, and we aren't allowed to carve them up any more. So what do we do? We strew cigarette packages and gum wrappers. It's our way of saying "Kilroy was here." Animals subject to the territorial imperative must have means of making out the bounds of their territories. With most animals, this is accomplished through deposition of excreta---which is why we see dogs going from one tree to another, leaving a calling card at each. Many wild animals do the same thing. As they have a keen sense of smell, they can readily recognize the signatures of other animals and so avoid trespassing. But man, depending basically on sight rather than on sense of smell, has had to find visual means of leaving his signature. We used to carve our initials on tress; but trees are scarce in our cities now, and we aren't allowed to carve them up any more. So what do we do? We strew cigarette packages and gum wrappers. It's our way of saying "Kilroy was here."
The instinctual origins of the problem being clear, the solution becomes obvious. People refuse to deposit their litter on the trash receptacles because the receptacles conceal their litter. It is therefore an imperative condition of social progress that we erect posts (analogous to the "scent posts" of animals) provided with spikes or hooks on which litter can be impaled in such a manner as to be conspicuously displayed. When decorated to capacity, these posts can be carted off to the city dump, and the litter problem will be fully solved. The instinctual origins of the problem being clear, the solution becomes obvious. People refuse to deposit their litter on the trash receptacles because the receptacles conceal their litter. It is therefore an imperative condition of social progress that we erect posts (analogous to the "scent posts" of animals) provided with spikes or hooks on which litter can be impaled in such a manner as to be conspicuously displayed. When decorated to capacity, these posts can be carted off to the city dump, and the litter problem will be fully solved.
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@ -28,6 +28,6 @@ Second: For hundreds of millions of years, natural processes have kept the Earth
Third: When the Earth has a managed climate, maintenance of the technological system will be considered essential for survival because, as has just been pointed out, the breakdown of the technological system will probably lead to radical and fatal disruption of the climate. The elimination of the technological system, through revolution or by any other means, would be almost equivalent to suicide. Because the system will be seen as indispensable for survival, it will be virtually immune to challenge. The elite of our society-the scientists and engineers, the corporation executives, the government officials and the politicians-are afraid of nuclear war because it would lead to their own destruction. But they will be delighted to see the system that gives them their power and their status become indispensable and therefore immune to any serious challenge. Consequently, while they will make every effort to avoid nuclear war, they will be quite pleased to undertake management of the Earths climate. Third: When the Earth has a managed climate, maintenance of the technological system will be considered essential for survival because, as has just been pointed out, the breakdown of the technological system will probably lead to radical and fatal disruption of the climate. The elimination of the technological system, through revolution or by any other means, would be almost equivalent to suicide. Because the system will be seen as indispensable for survival, it will be virtually immune to challenge. The elite of our society-the scientists and engineers, the corporation executives, the government officials and the politicians-are afraid of nuclear war because it would lead to their own destruction. But they will be delighted to see the system that gives them their power and their status become indispensable and therefore immune to any serious challenge. Consequently, while they will make every effort to avoid nuclear war, they will be quite pleased to undertake management of the Earths climate.
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@ -62,7 +62,7 @@ Second, the existing movement is of low effectiveness because too many of the pe
To create an effective revolutionary movement it will be necessary to gather together people for whom revolution is not an abstract theory, a vague fantasy, a mere hope for the indefinite future, or a game played as an outlet for rebellious impulses, but a real, definite, and practical goal to be worked for in a practical way. To create an effective revolutionary movement it will be necessary to gather together people for whom revolution is not an abstract theory, a vague fantasy, a mere hope for the indefinite future, or a game played as an outlet for rebellious impulses, but a real, definite, and practical goal to be worked for in a practical way.
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@ -142,6 +142,11 @@ Mexico: "Persiste racismo contra indígenas" ("Racism against indigenous people
Anyone who wanted to take the trouble could multiply these examples a thousand times over. The evidence that the System itself is set on eliminating discrimination and victimization is so obvious and so massive that one boggles at the radicals' belief that fighting these evils is a form of rebellion. One can only attribute it to a phenomenon well known to professional propagandists: People tend to block out, to fail to perceive or to remember, information that conflicts with their ideology. See the interesting article, "Propaganda," in The New Encyclopaedia Britannica, Volume 26, Macropaedia, 15th Edition, 1997, pages 17179, specifically page 176. Anyone who wanted to take the trouble could multiply these examples a thousand times over. The evidence that the System itself is set on eliminating discrimination and victimization is so obvious and so massive that one boggles at the radicals' belief that fighting these evils is a form of rebellion. One can only attribute it to a phenomenon well known to professional propagandists: People tend to block out, to fail to perceive or to remember, information that conflicts with their ideology. See the interesting article, "Propaganda," in The New Encyclopaedia Britannica, Volume 26, Macropaedia, 15th Edition, 1997, pages 17179, specifically page 176.
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[^3]: In this section I've said something about what the System is not, but I haven't said what the System is. A friend of mine has pointed out that this may leave the reader nonplussed, so I'd better explain that for the purposes of this article it isn't necessary to have a precise definition of what the System is. I couldn't think of any way of defining the System in a single, well-rounded sentence and I didn't want to break the continuity of the article with a long, awkward, and unnecessary digression addressing the question of what the System is, so I left that question unanswered. I don't think my failure to answer it will seriously impair the reader's understanding of the point that I want to make in this article. [^3]: In this section I've said something about what the System is not, but I haven't said what the System is. A friend of mine has pointed out that this may leave the reader nonplussed, so I'd better explain that for the purposes of this article it isn't necessary to have a precise definition of what the System is. I couldn't think of any way of defining the System in a single, well-rounded sentence and I didn't want to break the continuity of the article with a long, awkward, and unnecessary digression addressing the question of what the System is, so I left that question unanswered. I don't think my failure to answer it will seriously impair the reader's understanding of the point that I want to make in this article.
[^4]: The concepts of "integration propaganda" and "agitation propaganda" are discussed by Jacques Ellul in his book Propaganda, published by Alfred A. Knopf, 1965. [^4]: The concepts of "integration propaganda" and "agitation propaganda" are discussed by Jacques Ellul in his book Propaganda, published by Alfred A. Knopf, 1965.

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@ -49,6 +49,10 @@ The techies' belief-system can best be explained as a religious phenomenon,[^30]
Historically, millenarian cults have tended to emerge at "times of great social change or crisis."[^37] This suggests that the techies' beliefs reflect not a genuine confidence in technology, but rather their own anxieties about the future of the technological society—anxieties from which they try to escape by creating a quasi-religious myth. Historically, millenarian cults have tended to emerge at "times of great social change or crisis."[^37] This suggests that the techies' beliefs reflect not a genuine confidence in technology, but rather their own anxieties about the future of the technological society—anxieties from which they try to escape by creating a quasi-religious myth.
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[^1]: It is significant that Ray Kurzweil, the best-known of the techie prophets, started out as a science-fiction enthusiast. Kurzweil, p. 1. Kim Eric Drexler, the prophet of nanotechnology, started out “specializing in theories of space travel and space colonization.” Keiper, p. 20. [^1]: It is significant that Ray Kurzweil, the best-known of the techie prophets, started out as a science-fiction enthusiast. Kurzweil, p. 1. Kim Eric Drexler, the prophet of nanotechnology, started out “specializing in theories of space travel and space colonization.” Keiper, p. 20.

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@ -213,7 +213,7 @@ List of Works Cited
Due to the fact that I am a prisoner and have no direct access to library facilities, the bibliographical information given in this list is in some instances incomplete. In most cases, however, I do not think this will lead to any serious difficulty in locating the works cited. Due to the fact that I am a prisoner and have no direct access to library facilities, the bibliographical information given in this list is in some instances incomplete. In most cases, however, I do not think this will lead to any serious difficulty in locating the works cited.
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<title>How I Fixed My Synapse&#39;s Matrix Federation | vodoraslo</title>
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<meta name="description" content="Federation issues I for the life of me couldn&rsquo;t get synapse&rsquo;s (matrix&rsquo;s) federation to work. It said that the encryption couldn&rsquo;t be trusted, i could join public rooms but i couldn&rsquo;t start any chats, i couldn&rsquo;t invite people to my rooms, i couldn&rsquo;t get invited to rooms.
How I fixed it Go to your homeserver.yaml file
nano /etc/matrix-synapse/homeserver.yaml and go all the way to the bottom or search for trusted_key_servers. it&rsquo;s probably going to be matrix."/>
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<header><h1 id="tag_How I Fixed My Synapse&#39;s Matrix Federation">How I Fixed My Synapse&#39;s Matrix Federation</h1></header>
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<div class="post-content"><h2 id="federation-issues">Federation issues<a hidden class="anchor" aria-hidden="true" href="#federation-issues">#</a></h2>
<p>I for the life of me couldn&rsquo;t get synapse&rsquo;s (matrix&rsquo;s) federation to work. It said that the encryption couldn&rsquo;t be trusted, i could join public rooms but i couldn&rsquo;t start any chats, i couldn&rsquo;t invite people to my rooms, i couldn&rsquo;t get invited to rooms.</p>
<h2 id="how-i-fixed-it">How I fixed it<a hidden class="anchor" aria-hidden="true" href="#how-i-fixed-it">#</a></h2>
<p>Go to your <code>homeserver.yaml</code> file</p>
<div class="highlight"><pre tabindex="0" style="color:#b0c4de;background-color:#282c34;-moz-tab-size:4;-o-tab-size:4;tab-size:4;"><code class="language-bash" data-lang="bash"><span style="display:flex;"><span>nano /etc/matrix-synapse/homeserver.yaml
</span></span></code></pre></div><p>and go all the way to the bottom or search for <code>trusted_key_servers</code>. it&rsquo;s probably going to be <code>matrix.org</code>. You should change it to the following by removing <code>matrix.org</code> and leave blank square brackets:</p>
<pre tabindex="0"><code>trusted_key_servers: []
</code></pre>
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<header><h1 id="tag_Meta Description in Hugo">Meta Description in Hugo</h1></header>
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<div class="post-content"><h2 id="adding-meta-description-in-hugo">Adding meta description in Hugo<a hidden class="anchor" aria-hidden="true" href="#adding-meta-description-in-hugo">#</a></h2>
<p>I assume you are using Luke Smith&rsquo;s theme - Lugo, if you are not, you&rsquo;d have to find these files yourself (e.g. search using vscode).</p>
<h3 id="setting-a-global-meta-description">Setting a global meta description<a hidden class="anchor" aria-hidden="true" href="#setting-a-global-meta-description">#</a></h3>
<ol>
<li>Locate your config.toml or config.yaml file</li>
<li>Add the following line inside it</li>
</ol>
<p>For config.toml</p>
<div class="highlight"><pre tabindex="0" style="color:#b0c4de;background-color:#282c34;-moz-tab-size:4;-o-tab-size:4;tab-size:4;"><code class="language-toml" data-lang="toml"><span style="display:flex;"><span>[<span style="color:#c1abea">params</span>]
</span></span><span style="display:flex;"><span> <span style="color:#c1abea">description</span> = <span style="color:#63c381">&#34;The global meta description of your website&#34;</span>
</span></span></code></pre></div><p>For config.yaml</p>
<div class="highlight"><pre tabindex="0" style="color:#b0c4de;background-color:#282c34;-moz-tab-size:4;-o-tab-size:4;tab-size:4;"><code class="language-yaml" data-lang="yaml"><span style="display:flex;"><span><span style="color:#e06c75">params</span>:
</span></span><span style="display:flex;"><span> <span style="color:#e06c75">description</span>: <span style="color:#98c379">The global meta description of your website</span>
</span></span></code></pre></div><p>It won&rsquo;t work just yet because you have to update the <code>baseof.html</code> file.</p>
<h3 id="updating-the-baseofhtml-file">Updating the baseof.html file<a hidden class="anchor" aria-hidden="true" href="#updating-the-baseofhtml-file">#</a></h3>
<ol>
<li>Locate baseof.html</li>
<li>Add or change the meta description line with the following</li>
</ol>
<div class="highlight"><pre tabindex="0" style="color:#b0c4de;background-color:#282c34;-moz-tab-size:4;-o-tab-size:4;tab-size:4;"><code class="language-html" data-lang="html"><span style="display:flex;"><span>&lt;<span style="color:#e06c75">meta</span> <span style="color:#b3d23c">name</span><span style="color:#c7bf54">=</span><span style="color:#98c379">&#34;description&#34;</span> <span style="color:#b3d23c">content</span><span style="color:#c7bf54">=</span><span style="color:#98c379">&#34;{{ if .Page.Params.description }}{{ .Page.Params.description }}{{ else if .Summary}}{{ .Summary }}{{else}}{{ .Site.Params.description}}{{ end }}&#34;</span>/&gt;
</span></span></code></pre></div><p>And now if you start your Hugo server locally with <code>hugo serve --noHTTPCache</code> and you right click on your page -&gt; View Page Source -&gt; Search for the meta description tag. It should match what you left in the config file.</p>
<h3 id="replacing-the-global-description-with-a-custom-one">Replacing the global description with a custom one<a hidden class="anchor" aria-hidden="true" href="#replacing-the-global-description-with-a-custom-one">#</a></h3>
<ol>
<li>Have a markdown file ready</li>
<li>In the preamble, add</li>
</ol>
<div class="highlight"><pre tabindex="0" style="color:#b0c4de;background-color:#282c34;-moz-tab-size:4;-o-tab-size:4;tab-size:4;"><code class="language-yaml" data-lang="yaml"><span style="display:flex;"><span><span style="color:#76a9f9">---</span>
</span></span><span style="display:flex;"><span><span style="color:#e06c75">description</span>: <span style="color:#63c381">&#34;Your custom description for this page&#34;</span>
</span></span><span style="display:flex;"><span><span style="color:#76a9f9">---</span>
</span></span></code></pre></div><p>Following these steps would guarantee that you have a meta description for everypage with the ability for creating a custom one whenever you need it!</p>
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<meta name="description" content="This is how to create multiple index pages in Hugo I wanted to order Hackbook in reverse (i.e. oldest to newest) so that it&rsquo;s easier for the reader to start at the correct page.
I ran into the following problem - the default list.html does them from newest to oldest.
So I found this forum post and I created a file in the _default directory as follows:
layouts |----**_default** |-------**hackbook** |-----------**order-by-oldest."/>
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<header><h1 id="tag_Multiple Index Pages in Hugo">Multiple Index Pages in Hugo</h1></header>
<article>
Table Of Contents:<nav id="TableOfContents">
<ul>
<li><a href="#this-is-how-to-create-multiple-index-pages-in-hugo">This is how to create multiple index pages in Hugo</a></li>
<li><a href="#using-your-custom-_indexhtml">Using your custom _index.html</a></li>
</ul>
</nav>
<div class="post-content"><h2 id="this-is-how-to-create-multiple-index-pages-in-hugo">This is how to create multiple index pages in Hugo<a hidden class="anchor" aria-hidden="true" href="#this-is-how-to-create-multiple-index-pages-in-hugo">#</a></h2>
<p>I wanted to order <a href="/library/hackbook">Hackbook</a> in reverse (i.e. oldest to newest) so that it&rsquo;s easier for the reader to start at the correct page.</p>
<p>I ran into the following problem - the default <code>list.html</code> does them from newest to oldest.</p>
<p>So I found <a href="https://discourse.gohugo.io/t/two-home-pages/31312/9">this forum post</a> and I created a file in the <code>_default</code> directory as follows:</p>
<pre tabindex="0"><code>layouts
|----**_default**
|-------**hackbook**
|-----------**order-by-oldest.html**
|-------baseof.html
|-------index.html
|-------list.html
|-------single.html
</code></pre>
<figure ><img src="/img/custom-index-directory.PNG" alt="Picture of the directory"></figure>
<p>I named my file order by oldest because I plan on reusing it in other places. This is what&rsquo;s contained inside it:</p>
<pre tabindex="0"><code>{{ define &#34;title&#34; -}}
{{ .Title | title }}
{{- end }}
{{ define &#34;main&#34; -}}
{{ .Content }}
&lt;ul&gt;
{{- range.Pages.Reverse }}
&lt;li&gt;
{{- if .Param &#34;datesinlist&#34; }}&lt;time datetime=&#34;{{ .Date.Format &#34;2006-01-02T15:04:05Z07:00&#34; }}&#34;&gt;{{ .Date.Format &#34;2006 Jan 02&#34; }}&lt;/time&gt; &amp;ndash; {{ end -}}
&lt;a href=&#34;{{ .RelPermalink }}&#34;&gt;{{ .Title }}&lt;/a&gt;
{{- if .Param &#34;authorsinlist&#34; }}
{{- range .Param &#34;authors&#34; }} by {{ . }}{{ end -}}
{{ end -}}
&lt;/li&gt;
{{- end }}
&lt;/ul&gt;
{{- end }}
</code></pre><p>If you want to display the date on the left of the titles, you have to add <code>datesinlist=true</code> in your config.toml or <code>datesinlist: true</code> in your config.yaml</p>
<p>You probably don&rsquo;t need <code>enableGitInfo = true</code> as that will crash your website, I have no idea what it does, you don&rsquo;t need it.</p>
<h2 id="using-your-custom-_indexhtml">Using your custom _index.html<a hidden class="anchor" aria-hidden="true" href="#using-your-custom-_indexhtml">#</a></h2>
<p>After creating your custom _index.html you&rsquo;d use it as follows:</p>
<ol>
<li>Create an _index.md file in your desired directory</li>
<li>Add <code>layout: &quot;hackbook/order-by-oldest&quot;</code> to your preamble (if you named your folder and or file something else, you have to change it here)</li>
</ol>
<figure ><img src="/img/layout-custom-index.PNG" alt="Picture of the layout in the preamble"></figure>
<p>And now you should have a custom _index.html for your pages! :)</p>
<p>Here is a verbose copy paste of the original hugo forum answer in case it gets deleted:</p>
<pre tabindex="0"><code>Content structure:
content
├── better
│ └── _index.md
├── post
│ ├── post-1.md
│ ├── post-2.md
│ └── post-3.md
└── _index.md
content/better/_index.md
+++
title = &#34;Better&#34;
date = 2021-03-04T17:02:42-08:00
draft = false
type = &#34;post&#34;
layout = &#34;posts-by-lastmod&#34;
+++
Template structure:
layouts
├── _default
│ ├── baseof.html
│ ├── list.html
│ └── single.html
├── post
│ └── posts-by-lastmod.html
└── index.html
layouts/post/posts-by-lastmod.html
{{ define &#34;main&#34; }}
{{ .Content }}
{{ range (where .Site.RegularPages &#34;Type&#34; &#34;post&#34;).ByLastmod.Reverse }}
&lt;h2&gt;&lt;a href=&#34;{{ .RelPermalink }}&#34;&gt;{{ .Title }}&lt;/a&gt;&lt;/h2&gt;
{{ end }}
{{ end }}
layouts/index.html
{{ define &#34;main&#34; }}
{{ .Content }}
{{ range (where .Site.RegularPages &#34;Type&#34; &#34;post&#34;).ByDate.Reverse }}
&lt;h2&gt;&lt;a href=&#34;{{ .RelPermalink }}&#34;&gt;{{ .Title }}&lt;/a&gt;&lt;/h2&gt;
{{ end }}
{{ end }}
config.toml (see https://gohugo.io/variables/git/#lastmod)
enableGitInfo = true
</code></pre>
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<meta name="description" content="this is my first entry and i&rsquo;m already having issues lol So I wanted to make a quick entry, see how it looks like and I stumbled upon this issue of hugo pluralzing Blog into Blogs
You can fix this in config.toml with the following line
pluralizelisttitles = false "/>
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<header><h1 id="tag_Pluralization issues (Blogs instead of Blog)">Pluralization issues (Blogs instead of Blog)</h1></header>
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<div class="post-content"><h3 id="this-is-my-first-entry-and-im-already-having-issues-lol">this is my first entry and i&rsquo;m already having issues lol<a hidden class="anchor" aria-hidden="true" href="#this-is-my-first-entry-and-im-already-having-issues-lol">#</a></h3>
<p>So I wanted to make a quick entry, see how it looks like and I stumbled upon this issue of hugo pluralzing Blog into Blogs</p>
<p>You can fix this in config.toml with the following line</p>
<div class="highlight"><pre tabindex="0" style="color:#b0c4de;background-color:#282c34;-moz-tab-size:4;-o-tab-size:4;tab-size:4;"><code class="language-toml" data-lang="toml"><span style="display:flex;"><span><span style="color:#c1abea">pluralizelisttitles</span> = <span style="color:#b756ff;font-weight:bold">false</span>
</span></span></code></pre></div>
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<meta name="description" content="How to recover a lost anki streak Word for word copy paste of what fixed my issue. Original post
btw i had to create a seperate Custom Study for cards i had forgotten, i set it to 1 day, did one review and followed from step 7
Happened to me as well, idk why. But there is a way to cheat streaks:
Check what was the date when you broke your streak, aka the date of that day when you had 0 reviews Turn Anki off Disable &ldquo;Set time automatically&rdquo; in Windows (assuming you&rsquo;re using Windows) Manually set the date to that date when you missed a review Turn the Internet connection off (or just unplug your cable) Turn Anki on, do at least 1 review, turn Anki off again Enable &ldquo;Set time automatically&rdquo;, turn the Internet connection on Turn Anki on and you&rsquo;ll see that it counts as if you really did a review on that day "/>
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<header><h1 id="tag_Recover Lost Anki Streak">Recover Lost Anki Streak</h1></header>
<article>
<div class="post-content"><h2 id="how-to-recover-a-lost-anki-streak">How to recover a lost anki streak<a hidden class="anchor" aria-hidden="true" href="#how-to-recover-a-lost-anki-streak">#</a></h2>
<p>Word for word copy paste of what fixed my issue. <a href="https://www.reddit.com/r/Anki/comments/ndt6ag/comment/gycwiti/?utm_source=share&amp;utm_medium=web2x&amp;context=3">Original post</a></p>
<p><em>btw i had to create a seperate Custom Study for cards i had forgotten, i set it to 1 day, did one review and followed from step 7</em></p>
<p>Happened to me as well, idk why. But there is a way to cheat streaks:</p>
<ol>
<li>Check what was the date when you broke your streak, aka the date of that day when you had 0 reviews</li>
<li>Turn Anki off</li>
<li>Disable &ldquo;Set time automatically&rdquo; in Windows (assuming you&rsquo;re using Windows)</li>
<li>Manually set the date to that date when you missed a review</li>
<li>Turn the Internet connection off (or just unplug your cable)</li>
<li>Turn Anki on, do at least 1 review, turn Anki off again</li>
<li>Enable &ldquo;Set time automatically&rdquo;, turn the Internet connection on</li>
<li>Turn Anki on and you&rsquo;ll see that it counts as if you really did a review on that day</li>
</ol>
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<ul>
<li class="index-links"><time datetime="2023-05-04T10:12:26&#43;03:00">2023 May 04</time> &ndash; <a href="/articles/blog/how-i-fixed-my-synapse-matrix-federation/">How I Fixed My Synapse&#39;s Matrix Federation</a></li>
<li class="index-links"><time datetime="2023-04-05T16:58:44&#43;03:00">2023 Apr 05</time> &ndash; <a href="/articles/updates/updated-the-css-again/">Updated the Css Again (prefers-color-scheme)</a></li>
<li class="index-links"><time datetime="2023-01-12T21:34:30&#43;02:00">2023 Jan 12</time> &ndash; <a href="/articles/blog/recover-lost-anki-streak/">Recover Lost Anki Streak</a></li>
<li class="index-links"><time datetime="2023-01-04T22:52:24&#43;02:00">2023 Jan 04</time> &ndash; <a href="/articles/blog/meta-description-in-hugo/">Meta Description in Hugo</a></li>
<li class="index-links"><time datetime="2023-01-03T22:36:03&#43;02:00">2023 Jan 03</time> &ndash; <a href="/articles/blog/multiple-index-pages-in-hugo/">Multiple Index Pages in Hugo</a></li>
<li class="index-links"><time datetime="2022-12-27T14:24:24&#43;02:00">2022 Dec 27</time> &ndash; <a href="/articles/updates/yoinked-css/">Yoinked some Css and updated the site</a></li>
<li class="index-links"><time datetime="2022-12-17T22:33:25&#43;02:00">2022 Dec 17</time> &ndash; <a href="/articles/blog/pluralization-issues/">Pluralization issues (Blogs instead of Blog)</a></li>
<li class="index-links"><time datetime="2022-12-17T17:20:18&#43;02:00">2022 Dec 17</time> &ndash; <a href="/articles/updates/helloworld/">Hello world / About me</a></li>
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<meta name="description" content="Obligatory Hello World! trying to see which hugo theme i like best
had some issues with papermod and their css not working so for now i&rsquo;ll use lugo
i think the css looks pretty alright
im adding this bit in just to check if the scuffed shell script i made actually works (it&rsquo;s supposed to cd into the .git where hugo is, rsync the /public/ folder into var/www [where my site is])"/>
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<div class="post-content"><h2 id="obligatory-hello-world">Obligatory Hello World!<a hidden class="anchor" aria-hidden="true" href="#obligatory-hello-world">#</a></h2>
<p>trying to see which hugo theme i like best</p>
<p>had some issues with papermod and their css not working so for now i&rsquo;ll use lugo</p>
<p>i think the css looks pretty alright</p>
<p>im adding this bit in just to check if the scuffed shell script i made actually works (it&rsquo;s supposed to cd into the .git where hugo is, rsync the /public/ folder into var/www [where my site is])</p>
<h2 id="about-me">About me<a hidden class="anchor" aria-hidden="true" href="#about-me">#</a></h2>
<ul>
<li>touching grass and nature in general (wannabe farmer)</li>
<li>にっぽんese
<ul>
<li>&lsquo;ate manga</li>
<li>&lsquo;ate anime</li>
<li>luv vinnies and jp youtube simple as</li>
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<li>currently reading the <a href="https://friendsoftherainbow.net/node/1976">Tsarigrad translation of the bible</a> (bulgarian orthodox bible)</li>
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<figure ><img src="/img/ab67706c0000da8432f03af2b48b93d104186742.jpg" title="Gigachad Orthodox priest" alt="Gigachad Orthodox priest"><figcaption>he&#39;s literally me</figcaption></figure>
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<meta name="description" content="I actually updated the css once more.
If you&rsquo;re using a dark theme in your browser, the website will follow suit and change to darker colors.
I did this by setting the light theme to be by default for more readability:
:root { --bg: #fafafa; --fg: #2f343f; --links: #4084d6; --muted_text: rgb(93, 93, 99); } and then this checks that if the user prefers a darker theme, they shall get a dark theme."/>
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<header><h1 id="tag_Updated the Css Again (prefers-color-scheme)">Updated the Css Again (prefers-color-scheme)</h1></header>
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<div class="post-content"><p>I actually updated the css once more.</p>
<p>If you&rsquo;re using a dark theme in your browser, the website will follow suit and change to darker colors.</p>
<p>I did this by setting the light theme to be by default for more readability:</p>
<div class="highlight"><pre tabindex="0" style="color:#b0c4de;background-color:#282c34;-moz-tab-size:4;-o-tab-size:4;tab-size:4;"><code class="language-css" data-lang="css"><span style="display:flex;"><span>:<span style="color:#e5c07b">root</span> {
</span></span><span style="display:flex;"><span> <span style="color:#dcaeea">--bg</span>: <span style="color:#d19a66">#fafafa</span>;
</span></span><span style="display:flex;"><span> <span style="color:#dcaeea">--fg</span>: <span style="color:#d19a66">#2f343f</span>;
</span></span><span style="display:flex;"><span> <span style="color:#dcaeea">--links</span>: <span style="color:#d19a66">#4084d6</span>;
</span></span><span style="display:flex;"><span> <span style="color:#dcaeea">--muted_text</span>: <span style="color:#ef8383">rgb</span>(<span style="color:#d19a66">93</span>, <span style="color:#d19a66">93</span>, <span style="color:#d19a66">99</span>);
</span></span><span style="display:flex;"><span>}
</span></span></code></pre></div><p>and then this checks that if the user prefers a darker theme, they shall get a dark theme. Simple as that really, I didn&rsquo;t know this stuff existed, thought webshits just use java script for everything, but I guess I&rsquo;m wrong.</p>
<div class="highlight"><pre tabindex="0" style="color:#b0c4de;background-color:#282c34;-moz-tab-size:4;-o-tab-size:4;tab-size:4;"><code class="language-css" data-lang="css"><span style="display:flex;"><span>@<span style="color:#c678dd">media</span> <span style="color:#c7bf54">(</span><span style="color:#e06c75">prefers-color-scheme</span><span style="color:#c7bf54">:</span> <span style="color:#e06c75">dark</span><span style="color:#c7bf54">)</span> {
</span></span><span style="display:flex;"><span> :<span style="color:#e5c07b">root</span> {
</span></span><span style="display:flex;"><span> <span style="color:#dcaeea">--bg</span>: <span style="color:#d19a66">#141414</span>;
</span></span><span style="display:flex;"><span> <span style="color:#dcaeea">--fg</span>: <span style="color:#ef8383">rgb</span>(<span style="color:#d19a66">232</span>, <span style="color:#d19a66">228</span>, <span style="color:#d19a66">228</span>);
</span></span><span style="display:flex;"><span> <span style="color:#dcaeea">--links</span>: <span style="color:#d19a66">#5da0f2</span>;
</span></span><span style="display:flex;"><span> <span style="color:#dcaeea">--muted_text</span>: <span style="color:#ef8383">rgb</span>(<span style="color:#d19a66">179</span>, <span style="color:#d19a66">182</span>, <span style="color:#d19a66">186</span>);
</span></span><span style="display:flex;"><span> }
</span></span><span style="display:flex;"><span>}
</span></span></code></pre></div><p>And this is how CSS variables are used:</p>
<div class="highlight"><pre tabindex="0" style="color:#b0c4de;background-color:#282c34;-moz-tab-size:4;-o-tab-size:4;tab-size:4;"><code class="language-css" data-lang="css"><span style="display:flex;"><span><span style="color:#e06c75">body</span> {
</span></span><span style="display:flex;"><span> <span style="color:#c678dd">font-family</span>: <span style="color:#b756ff;font-weight:bold">sans-serif</span>;
</span></span><span style="display:flex;"><span> <span style="color:#c678dd">background</span>: <span style="color:#00b1f7">var</span>(<span style="color:#c7bf54">--</span><span style="color:#c1abea">bg</span>);
</span></span><span style="display:flex;"><span> <span style="color:#c678dd">color</span>: <span style="color:#00b1f7">var</span>(<span style="color:#c7bf54">--</span><span style="color:#c1abea">fg</span>);
</span></span><span style="display:flex;"><span>}
</span></span></code></pre></div>
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<title>Yoinked Some Css and Updated the Site | vodoraslo</title>
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<header><h1 id="tag_Yoinked some Css and updated the site">Yoinked some Css and updated the site</h1></header>
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<div class="post-content"><p>yoinked lukes css and updated the site, its basically his colors for the headers and my cyan anchor links.. very pretty much wow</p>
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<div class="post-content"><div style="text-align: center;"> <div class="post-content"><div style="text-align: center;">
<p><em>vodoraslo == seaweed</em></p> <p><em>vodoraslo == seaweed</em></p>
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<p>You can contact me by email <strong>contact@[site name]</strong></p> <p>You can contact me by email <strong>contact@[site name]</strong></p>
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<ul class="tenRecentPosts"> <ul class="tenRecentPosts">
<li><time <li><time
datetime="2023-05-04T10:12:26&#43;03:00">2023 May 04</time> &ndash; datetime="2023-05-04T10:12:26&#43;03:00">2023 May 04</time> &ndash;
<a href="/blog/how-i-fixed-my-synapse-matrix-federation/"><b class="white_span">How I Fixed My Synapse&#39;s Matrix Federation</b></a> - <span <a href="/articles/blog/how-i-fixed-my-synapse-matrix-federation/"><b class="white_span">How I Fixed My Synapse&#39;s Matrix Federation</b></a> - <span
class="muted_text">Federation issues I for the life of me couldn&rsquo;t get synapse&rsquo;s (matrix&rsquo;s) federation to work. It said that the encryption …</span> <a href="/blog/how-i-fixed-my-synapse-matrix-federation/" class="muted_text">Federation issues I for the life of me couldn&rsquo;t get synapse&rsquo;s (matrix&rsquo;s) federation to work. It said that the encryption …</span> <a href="/articles/blog/how-i-fixed-my-synapse-matrix-federation/"
class="read_more_recent_posts" style="box-shadow: 0 1px 0;">Read more</a> <em>(1 minute read).</em></li> class="read_more_recent_posts" style="box-shadow: 0 1px 0;">Read more</a> <em>(1 minute read).</em></li>
<li><time <li><time
datetime="2023-04-15T18:58:23&#43;03:00">2023 Apr 15</time> &ndash; datetime="2023-04-15T18:58:23&#43;03:00">2023 Apr 15</time> &ndash;
@ -76,10 +76,10 @@ The …</span> <a href="/library/ted-kaczynski/the-systems-neatest-trick/"
class="read_more_recent_posts" style="box-shadow: 0 1px 0;">Read more</a> <em>(17 minute read).</em></li> class="read_more_recent_posts" style="box-shadow: 0 1px 0;">Read more</a> <em>(17 minute read).</em></li>
<li><time <li><time
datetime="2023-04-05T16:58:44&#43;03:00">2023 Apr 05</time> &ndash; datetime="2023-04-05T16:58:44&#43;03:00">2023 Apr 05</time> &ndash;
<a href="/updates/updated-the-css-again/"><b class="white_span">Updated the Css Again (prefers-color-scheme)</b></a> - <span <a href="/articles/updates/updated-the-css-again/"><b class="white_span">Updated the Css Again (prefers-color-scheme)</b></a> - <span
class="muted_text">I actually updated the css once more. class="muted_text">I actually updated the css once more.
If you&rsquo;re using a dark theme in your browser, the website will follow suit and change to darker colors. If you&rsquo;re using a dark theme in your browser, the website will follow suit and change to darker colors.
I …</span> <a href="/updates/updated-the-css-again/" I …</span> <a href="/articles/updates/updated-the-css-again/"
class="read_more_recent_posts" style="box-shadow: 0 1px 0;">Read more</a> <em>(1 minute read).</em></li> class="read_more_recent_posts" style="box-shadow: 0 1px 0;">Read more</a> <em>(1 minute read).</em></li>
<li><time <li><time
datetime="2023-04-01T14:48:01&#43;03:00">2023 Apr 01</time> &ndash; datetime="2023-04-01T14:48:01&#43;03:00">2023 Apr 01</time> &ndash;
@ -87,9 +87,12 @@ I …</span> <a href="/updates/updated-the-css-again/"
class="muted_text">Once upon a time, the captain and the mates of a ship grew so vain of their seamanship, so full of hubris and so impressed with themselves, that they …</span> <a href="/library/ted-kaczynski/ship-of-fools/" class="muted_text">Once upon a time, the captain and the mates of a ship grew so vain of their seamanship, so full of hubris and so impressed with themselves, that they …</span> <a href="/library/ted-kaczynski/ship-of-fools/"
class="read_more_recent_posts" style="box-shadow: 0 1px 0;">Read more</a> <em>(11 minute read).</em></li> class="read_more_recent_posts" style="box-shadow: 0 1px 0;">Read more</a> <em>(11 minute read).</em></li>
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<item> <item>
<title>How I Fixed My Synapse&#39;s Matrix Federation</title> <title>How I Fixed My Synapse&#39;s Matrix Federation</title>
<link>https://vodoraslo.xyz/blog/how-i-fixed-my-synapse-matrix-federation/</link> <link>https://vodoraslo.xyz/articles/blog/how-i-fixed-my-synapse-matrix-federation/</link>
<pubDate>Thu, 04 May 2023 10:12:26 +0300</pubDate> <pubDate>Thu, 04 May 2023 10:12:26 +0300</pubDate>
<guid>https://vodoraslo.xyz/blog/how-i-fixed-my-synapse-matrix-federation/</guid> <guid>https://vodoraslo.xyz/articles/blog/how-i-fixed-my-synapse-matrix-federation/</guid>
<description>&lt;h2 id=&#34;federation-issues&#34;&gt;Federation issues&lt;/h2&gt; <description>&lt;h2 id=&#34;federation-issues&#34;&gt;Federation issues&lt;/h2&gt;
&lt;p&gt;I for the life of me couldn&amp;rsquo;t get synapse&amp;rsquo;s (matrix&amp;rsquo;s) federation to work. It said that the encryption couldn&amp;rsquo;t be trusted, i could join public rooms but i couldn&amp;rsquo;t start any chats, i couldn&amp;rsquo;t invite people to my rooms, i couldn&amp;rsquo;t get invited to rooms.&lt;/p&gt; &lt;p&gt;I for the life of me couldn&amp;rsquo;t get synapse&amp;rsquo;s (matrix&amp;rsquo;s) federation to work. It said that the encryption couldn&amp;rsquo;t be trusted, i could join public rooms but i couldn&amp;rsquo;t start any chats, i couldn&amp;rsquo;t invite people to my rooms, i couldn&amp;rsquo;t get invited to rooms.&lt;/p&gt;
&lt;h2 id=&#34;how-i-fixed-it&#34;&gt;How I fixed it&lt;/h2&gt; &lt;h2 id=&#34;how-i-fixed-it&#34;&gt;How I fixed it&lt;/h2&gt;
@ -57,6 +57,9 @@
&lt;p&gt;In view of everything we&amp;rsquo;ve said up to this point, and in view moreover of the fact that the techies&amp;rsquo; vision of the future is based on pure speculation and is unsupported by evidence,&lt;sup id=&#34;fnref:26&#34;&gt;&lt;a href=&#34;#fn:26&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;26&lt;/a&gt;&lt;/sup&gt; one has to ask how they can believe in that vision. Some techies, e.g. , Kurzweil, do concede a slight degree of uncertainty as to whether their expectations for the future will be realized,&lt;sup id=&#34;fnref:27&#34;&gt;&lt;a href=&#34;#fn:27&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;27&lt;/a&gt;&lt;/sup&gt; but this seems to be no more than a sop that they throw to the skeptics, something they have to concede in order to avoid making themselves too obviously ridiculous in the eyes of rational people. Despite their pro forma admission of uncertainty, it&amp;rsquo;s clear that most techies confidently expect to live for many centuries, if not forever, in a world that will be in some vaguely defined sense a utopia.&lt;sup id=&#34;fnref:28&#34;&gt;&lt;a href=&#34;#fn:28&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;28&lt;/a&gt;&lt;/sup&gt; Thus Kurzweil states flatly: &amp;ldquo;We will be able to live as long as we want&amp;hellip; .&amp;rdquo;&lt;sup id=&#34;fnref:29&#34;&gt;&lt;a href=&#34;#fn:29&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;29&lt;/a&gt;&lt;/sup&gt; He adds no qualifiers—no &amp;ldquo;probably,&amp;rdquo; no &amp;ldquo;if things turn out as expected.&amp;rdquo; His whole book reveals a man intoxicated with a vision of the future in which, as an immortal machine, he will participate in the conquest of the universe. In fact, Kurzweil and other techies are living in a fantasy world.&lt;/p&gt; &lt;p&gt;In view of everything we&amp;rsquo;ve said up to this point, and in view moreover of the fact that the techies&amp;rsquo; vision of the future is based on pure speculation and is unsupported by evidence,&lt;sup id=&#34;fnref:26&#34;&gt;&lt;a href=&#34;#fn:26&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;26&lt;/a&gt;&lt;/sup&gt; one has to ask how they can believe in that vision. Some techies, e.g. , Kurzweil, do concede a slight degree of uncertainty as to whether their expectations for the future will be realized,&lt;sup id=&#34;fnref:27&#34;&gt;&lt;a href=&#34;#fn:27&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;27&lt;/a&gt;&lt;/sup&gt; but this seems to be no more than a sop that they throw to the skeptics, something they have to concede in order to avoid making themselves too obviously ridiculous in the eyes of rational people. Despite their pro forma admission of uncertainty, it&amp;rsquo;s clear that most techies confidently expect to live for many centuries, if not forever, in a world that will be in some vaguely defined sense a utopia.&lt;sup id=&#34;fnref:28&#34;&gt;&lt;a href=&#34;#fn:28&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;28&lt;/a&gt;&lt;/sup&gt; Thus Kurzweil states flatly: &amp;ldquo;We will be able to live as long as we want&amp;hellip; .&amp;rdquo;&lt;sup id=&#34;fnref:29&#34;&gt;&lt;a href=&#34;#fn:29&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;29&lt;/a&gt;&lt;/sup&gt; He adds no qualifiers—no &amp;ldquo;probably,&amp;rdquo; no &amp;ldquo;if things turn out as expected.&amp;rdquo; His whole book reveals a man intoxicated with a vision of the future in which, as an immortal machine, he will participate in the conquest of the universe. In fact, Kurzweil and other techies are living in a fantasy world.&lt;/p&gt;
&lt;p&gt;The techies&amp;rsquo; belief-system can best be explained as a religious phenomenon,&lt;sup id=&#34;fnref:30&#34;&gt;&lt;a href=&#34;#fn:30&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;30&lt;/a&gt;&lt;/sup&gt; to which we may give the name &amp;ldquo;Technianity.&amp;rdquo; It&amp;rsquo;s true that Technianity at this point is not strictly speaking a religion, because it has not yet developed anything resembling a uniform body of doctrine; the techies&amp;rsquo; beliefs are widely varied.&lt;sup id=&#34;fnref:31&#34;&gt;&lt;a href=&#34;#fn:31&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;31&lt;/a&gt;&lt;/sup&gt; In this respect Technianity probably resembles the inceptive stages of many other religions.&lt;sup id=&#34;fnref:32&#34;&gt;&lt;a href=&#34;#fn:32&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;32&lt;/a&gt;&lt;/sup&gt; Nevertheless, Technianity already has the earmarks of an apocalyptic and millenarian cult: In most versions it anticipates a cataclysmic event, the Singularity,&lt;sup id=&#34;fnref:33&#34;&gt;&lt;a href=&#34;#fn:33&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;33&lt;/a&gt;&lt;/sup&gt; which is the point at which technological progress is supposed to become so rapid as to resemble an explosion. This is analogous to the Judgment Day&lt;sup id=&#34;fnref:34&#34;&gt;&lt;a href=&#34;#fn:34&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;34&lt;/a&gt;&lt;/sup&gt; of Christian mythology or the Revolution of Marxist mythology. The cataclysmic event is supposed to be followed by the arrival of techno-utopia (analogous to the Kingdom of God or the Worker&amp;rsquo;s Paradise). Technianity has a favored minority—the Elect—consisting of the techies (equivalent to the True Believers of Christianity or the Proletariat of the Marxists&lt;sup id=&#34;fnref:35&#34;&gt;&lt;a href=&#34;#fn:35&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;35&lt;/a&gt;&lt;/sup&gt;). The Elect of Technianity, like that of Christianity, is destined to Eternal Life; though this element is missing from Marxism.&lt;sup id=&#34;fnref:36&#34;&gt;&lt;a href=&#34;#fn:36&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;36&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt; &lt;p&gt;The techies&amp;rsquo; belief-system can best be explained as a religious phenomenon,&lt;sup id=&#34;fnref:30&#34;&gt;&lt;a href=&#34;#fn:30&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;30&lt;/a&gt;&lt;/sup&gt; to which we may give the name &amp;ldquo;Technianity.&amp;rdquo; It&amp;rsquo;s true that Technianity at this point is not strictly speaking a religion, because it has not yet developed anything resembling a uniform body of doctrine; the techies&amp;rsquo; beliefs are widely varied.&lt;sup id=&#34;fnref:31&#34;&gt;&lt;a href=&#34;#fn:31&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;31&lt;/a&gt;&lt;/sup&gt; In this respect Technianity probably resembles the inceptive stages of many other religions.&lt;sup id=&#34;fnref:32&#34;&gt;&lt;a href=&#34;#fn:32&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;32&lt;/a&gt;&lt;/sup&gt; Nevertheless, Technianity already has the earmarks of an apocalyptic and millenarian cult: In most versions it anticipates a cataclysmic event, the Singularity,&lt;sup id=&#34;fnref:33&#34;&gt;&lt;a href=&#34;#fn:33&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;33&lt;/a&gt;&lt;/sup&gt; which is the point at which technological progress is supposed to become so rapid as to resemble an explosion. This is analogous to the Judgment Day&lt;sup id=&#34;fnref:34&#34;&gt;&lt;a href=&#34;#fn:34&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;34&lt;/a&gt;&lt;/sup&gt; of Christian mythology or the Revolution of Marxist mythology. The cataclysmic event is supposed to be followed by the arrival of techno-utopia (analogous to the Kingdom of God or the Worker&amp;rsquo;s Paradise). Technianity has a favored minority—the Elect—consisting of the techies (equivalent to the True Believers of Christianity or the Proletariat of the Marxists&lt;sup id=&#34;fnref:35&#34;&gt;&lt;a href=&#34;#fn:35&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;35&lt;/a&gt;&lt;/sup&gt;). The Elect of Technianity, like that of Christianity, is destined to Eternal Life; though this element is missing from Marxism.&lt;sup id=&#34;fnref:36&#34;&gt;&lt;a href=&#34;#fn:36&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;36&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;
&lt;p&gt;Historically, millenarian cults have tended to emerge at &amp;ldquo;times of great social change or crisis.&amp;rdquo;&lt;sup id=&#34;fnref:37&#34;&gt;&lt;a href=&#34;#fn:37&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;37&lt;/a&gt;&lt;/sup&gt; This suggests that the techies&amp;rsquo; beliefs reflect not a genuine confidence in technology, but rather their own anxieties about the future of the technological society—anxieties from which they try to escape by creating a quasi-religious myth.&lt;/p&gt; &lt;p&gt;Historically, millenarian cults have tended to emerge at &amp;ldquo;times of great social change or crisis.&amp;rdquo;&lt;sup id=&#34;fnref:37&#34;&gt;&lt;a href=&#34;#fn:37&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;37&lt;/a&gt;&lt;/sup&gt; This suggests that the techies&amp;rsquo; beliefs reflect not a genuine confidence in technology, but rather their own anxieties about the future of the technological society—anxieties from which they try to escape by creating a quasi-religious myth.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
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&lt;ol&gt; &lt;ol&gt;
@ -198,6 +201,9 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;If we want to precipitate the collapse of technological society, then our goal is a revolutionary one under any reasonable definition of that term. What we are faced with, therefore, is a need for out-and-out revolution.&lt;/p&gt; &lt;p&gt;If we want to precipitate the collapse of technological society, then our goal is a revolutionary one under any reasonable definition of that term. What we are faced with, therefore, is a need for out-and-out revolution.&lt;/p&gt;
&lt;p&gt;3.The political left is technological societys first line of defense against revolution. In fact, the left today serves as a kind of fire extinguisher that douses and quenches any nascent revolutionary movement. What do I mean by “the left”? If you think that racism, sexism, gay rights, animal rights, indigenous peoples rights, and “social justice” in general are among the most important issues that the world currently faces, then you are a leftist as I use that term. If you dont like this application of the world “leftist,” then you are free to designate the people Im referring to by some other term. But, whatever you call them, the people who extinguish revolutionary movements are the people who are drawn indiscriminately to causes: racism, sexism, gay rights, animal rights, the environment, poverty, sweatshops, neocolonialism…its all the same to them. These people constitute a subculture that has been labeled “the adversary culture.”&lt;sup id=&#34;fnref:5&#34;&gt;&lt;a href=&#34;#fn:5&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;5&lt;/a&gt;&lt;/sup&gt; Whenever a movement of resistance begins to emerge, these leftists (or whatever you choose to call them) come swarming to it like flies to honey until they outnumber the original members of the movement, take it over, and turn it into just another leftist faction, thereby emasculating it. The history of “Earth First!” provides an elegant example of this process.&lt;sup id=&#34;fnref:6&#34;&gt;&lt;a href=&#34;#fn:6&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;6&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt; &lt;p&gt;3.The political left is technological societys first line of defense against revolution. In fact, the left today serves as a kind of fire extinguisher that douses and quenches any nascent revolutionary movement. What do I mean by “the left”? If you think that racism, sexism, gay rights, animal rights, indigenous peoples rights, and “social justice” in general are among the most important issues that the world currently faces, then you are a leftist as I use that term. If you dont like this application of the world “leftist,” then you are free to designate the people Im referring to by some other term. But, whatever you call them, the people who extinguish revolutionary movements are the people who are drawn indiscriminately to causes: racism, sexism, gay rights, animal rights, the environment, poverty, sweatshops, neocolonialism…its all the same to them. These people constitute a subculture that has been labeled “the adversary culture.”&lt;sup id=&#34;fnref:5&#34;&gt;&lt;a href=&#34;#fn:5&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;5&lt;/a&gt;&lt;/sup&gt; Whenever a movement of resistance begins to emerge, these leftists (or whatever you choose to call them) come swarming to it like flies to honey until they outnumber the original members of the movement, take it over, and turn it into just another leftist faction, thereby emasculating it. The history of “Earth First!” provides an elegant example of this process.&lt;sup id=&#34;fnref:6&#34;&gt;&lt;a href=&#34;#fn:6&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;6&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;
&lt;p&gt;4.What is needed is a new revolutionary movement, dedicated to the elimination of technological society, that will take measures to exclude all leftists, as well as the assorted neurotics, lazies, incompetents, charlatans, and persons deficient in self-control who are drawn to resistance movements in America today. Just what form a revolutionary movement should take remains open to discussion. What is clear is that, for a start, people who are serious about addressing the problem of technology must establish systematic contact with one another and a sense of common purpose; they must strictly separate themselves from the “adversary culture”; they must be oriented toward practical action, without renouncing a priori the most extreme forms of action; and they must take as their goal nothing less than the dissolution of technological civilization.&lt;/p&gt; &lt;p&gt;4.What is needed is a new revolutionary movement, dedicated to the elimination of technological society, that will take measures to exclude all leftists, as well as the assorted neurotics, lazies, incompetents, charlatans, and persons deficient in self-control who are drawn to resistance movements in America today. Just what form a revolutionary movement should take remains open to discussion. What is clear is that, for a start, people who are serious about addressing the problem of technology must establish systematic contact with one another and a sense of common purpose; they must strictly separate themselves from the “adversary culture”; they must be oriented toward practical action, without renouncing a priori the most extreme forms of action; and they must take as their goal nothing less than the dissolution of technological civilization.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
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&lt;ol&gt; &lt;ol&gt;
@ -281,7 +287,10 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;This, by the way, is one reason why the elimination of research merely in a few sensitive areas would be inadequate. As long as science is a large and going concern, there will be the persistent temptation to apply it in new areas; but this pressure would be broken if science were reduced to a minor role.&lt;/p&gt; &lt;p&gt;This, by the way, is one reason why the elimination of research merely in a few sensitive areas would be inadequate. As long as science is a large and going concern, there will be the persistent temptation to apply it in new areas; but this pressure would be broken if science were reduced to a minor role.&lt;/p&gt;
&lt;p&gt;Let us try to summarize the role of technology in relation to freedom. The principal effect of technology is to increase the power of society collectively. Now, there is a more or less unlimited number of value-judgments that lie before us: for example: whether an individual should or should not have puritanical attitudes toward sex; whether it is better to have rain fall at night or during the day. When society acquires power over such a situation, generally a preponderance of the social forces look upon one or the other of the alternatives as Right. These social forces are then able to use the machinery of society to impose their choice universally; for example, they may mold children so successfully that none ever grows up to have puritanical attitudes toward sex, or they may use weather engineering to guarantee that the rain falls only at night. In this way there is a continual narrowing of the possibilities that exist in the world. The eventual result will be a world in which there is only one system of values. The only way out seems to be to halt the ceaseless extension of societys power.&lt;/p&gt; &lt;p&gt;Let us try to summarize the role of technology in relation to freedom. The principal effect of technology is to increase the power of society collectively. Now, there is a more or less unlimited number of value-judgments that lie before us: for example: whether an individual should or should not have puritanical attitudes toward sex; whether it is better to have rain fall at night or during the day. When society acquires power over such a situation, generally a preponderance of the social forces look upon one or the other of the alternatives as Right. These social forces are then able to use the machinery of society to impose their choice universally; for example, they may mold children so successfully that none ever grows up to have puritanical attitudes toward sex, or they may use weather engineering to guarantee that the rain falls only at night. In this way there is a continual narrowing of the possibilities that exist in the world. The eventual result will be a world in which there is only one system of values. The only way out seems to be to halt the ceaseless extension of societys power.&lt;/p&gt;
&lt;p&gt;I propose that you join me and a few other people to whom I am writing in an attempt to found an organization dedicated to stopping federal aid to scientific research. It would be a mistake, I think, to reject this suggestion out of hand on the basis of some vague dogma such as “knowledge is good” or “science is the hope of man.” Sure, knowledge is good, but how high a price, in terms of freedom, are we going to pay for knowledge? You may be understandably reluctant to join an organization about which you know nothing, but you know as much about it as I do. It hasnt been started yet. You would be one of the founding members. I claim to have no particular qualifications for trying to start such an organization, and I have no idea how to go about it, I am only making an attempt because no better qualified person has yet done so. I am simply trying to bring together a few highly intelligent and thoughtful people who would be willing to take over the task.&lt;/p&gt; &lt;p&gt;I propose that you join me and a few other people to whom I am writing in an attempt to found an organization dedicated to stopping federal aid to scientific research. It would be a mistake, I think, to reject this suggestion out of hand on the basis of some vague dogma such as “knowledge is good” or “science is the hope of man.” Sure, knowledge is good, but how high a price, in terms of freedom, are we going to pay for knowledge? You may be understandably reluctant to join an organization about which you know nothing, but you know as much about it as I do. It hasnt been started yet. You would be one of the founding members. I claim to have no particular qualifications for trying to start such an organization, and I have no idea how to go about it, I am only making an attempt because no better qualified person has yet done so. I am simply trying to bring together a few highly intelligent and thoughtful people who would be willing to take over the task.&lt;/p&gt;
</description> &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
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@ -294,7 +303,10 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;However, one aspect of human instinctual behavior, of particular importance in these pollution-conscious times, seems to have been overlooked. Despite extensive propaganda campaigns and the ubiquitous presence of very convenient waste receptacles, the authorities still have not succeeded in inducing people to stop littering. The reason is that they have not grasped the psychological and anthropological roots of the problem. Why do people litter?&lt;/p&gt; &lt;p&gt;However, one aspect of human instinctual behavior, of particular importance in these pollution-conscious times, seems to have been overlooked. Despite extensive propaganda campaigns and the ubiquitous presence of very convenient waste receptacles, the authorities still have not succeeded in inducing people to stop littering. The reason is that they have not grasped the psychological and anthropological roots of the problem. Why do people litter?&lt;/p&gt;
&lt;p&gt;Animals subject to the territorial imperative must have means of making out the bounds of their territories. With most animals, this is accomplished through deposition of excreta&amp;mdash;which is why we see dogs going from one tree to another, leaving a calling card at each. Many wild animals do the same thing. As they have a keen sense of smell, they can readily recognize the signatures of other animals and so avoid trespassing. But man, depending basically on sight rather than on sense of smell, has had to find visual means of leaving his signature. We used to carve our initials on tress; but trees are scarce in our cities now, and we aren&amp;rsquo;t allowed to carve them up any more. So what do we do? We strew cigarette packages and gum wrappers. It&amp;rsquo;s our way of saying &amp;ldquo;Kilroy was here.&amp;rdquo;&lt;/p&gt; &lt;p&gt;Animals subject to the territorial imperative must have means of making out the bounds of their territories. With most animals, this is accomplished through deposition of excreta&amp;mdash;which is why we see dogs going from one tree to another, leaving a calling card at each. Many wild animals do the same thing. As they have a keen sense of smell, they can readily recognize the signatures of other animals and so avoid trespassing. But man, depending basically on sight rather than on sense of smell, has had to find visual means of leaving his signature. We used to carve our initials on tress; but trees are scarce in our cities now, and we aren&amp;rsquo;t allowed to carve them up any more. So what do we do? We strew cigarette packages and gum wrappers. It&amp;rsquo;s our way of saying &amp;ldquo;Kilroy was here.&amp;rdquo;&lt;/p&gt;
&lt;p&gt;The instinctual origins of the problem being clear, the solution becomes obvious. People refuse to deposit their litter on the trash receptacles because the receptacles conceal their litter. It is therefore an imperative condition of social progress that we erect posts (analogous to the &amp;ldquo;scent posts&amp;rdquo; of animals) provided with spikes or hooks on which litter can be impaled in such a manner as to be conspicuously displayed. When decorated to capacity, these posts can be carted off to the city dump, and the litter problem will be fully solved.&lt;/p&gt; &lt;p&gt;The instinctual origins of the problem being clear, the solution becomes obvious. People refuse to deposit their litter on the trash receptacles because the receptacles conceal their litter. It is therefore an imperative condition of social progress that we erect posts (analogous to the &amp;ldquo;scent posts&amp;rdquo; of animals) provided with spikes or hooks on which litter can be impaled in such a manner as to be conspicuously displayed. When decorated to capacity, these posts can be carted off to the city dump, and the litter problem will be fully solved.&lt;/p&gt;
</description> &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
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@ -367,6 +379,9 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;For comparison, consider World War II. At that time the ambitions of ruthless dictators could be thwarted only by making war on a large scale, and, given the conditions of modern warfare, millions of innocent civilians inevitably were killed or mutilated. Few people will deny that this constituted an extreme and inexcusable injustice to the victims, yet fewer still will argue that Hitler, Mussolini, and the Japanese militarists should have been allowed to dominate the world.&lt;/p&gt; &lt;p&gt;For comparison, consider World War II. At that time the ambitions of ruthless dictators could be thwarted only by making war on a large scale, and, given the conditions of modern warfare, millions of innocent civilians inevitably were killed or mutilated. Few people will deny that this constituted an extreme and inexcusable injustice to the victims, yet fewer still will argue that Hitler, Mussolini, and the Japanese militarists should have been allowed to dominate the world.&lt;/p&gt;
&lt;p&gt;If it was acceptable to fight World War II in spite of the severe cruelty to millions of innocent people that that entailed, then a revolution against the technoindustrial system should be acceptable too. Had the fascists come to dominate the world, they doubtless would have treated their subject populations with brutality, would have reduced millions to slavery under harsh conditions, and would have exterminated many people outright. But, however horrible that might have been, it seems almost trivial in comparison with the disasters with which the technoindustrial system threatens us. Hitler and his allies merely tried to repeat on a larger scale the kinds of atrocities that have occurred again and again throughout the history of civilization. What modern technology threatens is absolutely without precedent. Today we have to ask ourselves whether nuclear war, biological disaster, or ecological collapse will produce casualties many times greater than those of World War II; whether the human race will continue to exist or whether it will be replaced by intelligent machines or genetically engineered freaks; whether the last vestiges of human dignity will disappear, not merely for the duration of a particular totalitarian regime but for all time; whether our world will even be inhabitable a couple of hundred years from now. Under these circumstances, who will claim that World War II was acceptable but that a revolution against the technoindustrial system is not?&lt;/p&gt; &lt;p&gt;If it was acceptable to fight World War II in spite of the severe cruelty to millions of innocent people that that entailed, then a revolution against the technoindustrial system should be acceptable too. Had the fascists come to dominate the world, they doubtless would have treated their subject populations with brutality, would have reduced millions to slavery under harsh conditions, and would have exterminated many people outright. But, however horrible that might have been, it seems almost trivial in comparison with the disasters with which the technoindustrial system threatens us. Hitler and his allies merely tried to repeat on a larger scale the kinds of atrocities that have occurred again and again throughout the history of civilization. What modern technology threatens is absolutely without precedent. Today we have to ask ourselves whether nuclear war, biological disaster, or ecological collapse will produce casualties many times greater than those of World War II; whether the human race will continue to exist or whether it will be replaced by intelligent machines or genetically engineered freaks; whether the last vestiges of human dignity will disappear, not merely for the duration of a particular totalitarian regime but for all time; whether our world will even be inhabitable a couple of hundred years from now. Under these circumstances, who will claim that World War II was acceptable but that a revolution against the technoindustrial system is not?&lt;/p&gt;
&lt;p&gt;Though revolution will necessarily involve violation of the principles of fairness, revolutionaries should make every effort to avoid violating those principles any more than is really necessary&amp;ndash;not only from respect for human decency, but also for practical reasons. By complying with the principles of fairness to the extent that doing so is not incompatible with revolutionary action, revolutionaries will win the respect of nonrevolutionaries, will be able to recruit better people to be revolutionaries, and will increase the self-respect of the revolutionary movement, thereby strengthening its esprit de corps.&lt;/p&gt; &lt;p&gt;Though revolution will necessarily involve violation of the principles of fairness, revolutionaries should make every effort to avoid violating those principles any more than is really necessary&amp;ndash;not only from respect for human decency, but also for practical reasons. By complying with the principles of fairness to the extent that doing so is not incompatible with revolutionary action, revolutionaries will win the respect of nonrevolutionaries, will be able to recruit better people to be revolutionaries, and will increase the self-respect of the revolutionary movement, thereby strengthening its esprit de corps.&lt;/p&gt;
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&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
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@ -466,6 +481,9 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Russia: &amp;ldquo;Putin Denounces Intolerance,&amp;rdquo; The Denver Post, July 26, 2002, page 16A. &amp;ldquo;MOSCOW—President Vladimir Putin strongly denounced racial and religious prejudice on Thursday…&amp;lsquo;If we let this chauvinistic bacteria of either national or religious intolerance develop, we will ruin the country&amp;rsquo;, Putin said in remarks prominently replayed on Russian television on Thursday night.&amp;rdquo; Etc., etc.&lt;/p&gt; &lt;p&gt;Russia: &amp;ldquo;Putin Denounces Intolerance,&amp;rdquo; The Denver Post, July 26, 2002, page 16A. &amp;ldquo;MOSCOW—President Vladimir Putin strongly denounced racial and religious prejudice on Thursday…&amp;lsquo;If we let this chauvinistic bacteria of either national or religious intolerance develop, we will ruin the country&amp;rsquo;, Putin said in remarks prominently replayed on Russian television on Thursday night.&amp;rdquo; Etc., etc.&lt;/p&gt;
&lt;p&gt;Mexico: &amp;ldquo;Persiste racismo contra indígenas&amp;rdquo; (&amp;ldquo;Racism against indigenous people persists&amp;rdquo;), El Sol de México, January 11, 2002, page 1/B. Photo caption: &amp;ldquo;In spite of efforts to give dignity to the indigenous people of our country, they continue to suffer discrimination….&amp;rdquo; The article reports on the efforts of the bishops of Mexico to combat discrimination, but says that the bishops want to &amp;ldquo;purity&amp;rdquo; indigenous customs in order to liberate the women from their traditionally inferior status. El Sol de México is reputed to be a right-of-center newspaper.&lt;/p&gt; &lt;p&gt;Mexico: &amp;ldquo;Persiste racismo contra indígenas&amp;rdquo; (&amp;ldquo;Racism against indigenous people persists&amp;rdquo;), El Sol de México, January 11, 2002, page 1/B. Photo caption: &amp;ldquo;In spite of efforts to give dignity to the indigenous people of our country, they continue to suffer discrimination….&amp;rdquo; The article reports on the efforts of the bishops of Mexico to combat discrimination, but says that the bishops want to &amp;ldquo;purity&amp;rdquo; indigenous customs in order to liberate the women from their traditionally inferior status. El Sol de México is reputed to be a right-of-center newspaper.&lt;/p&gt;
&lt;p&gt;Anyone who wanted to take the trouble could multiply these examples a thousand times over. The evidence that the System itself is set on eliminating discrimination and victimization is so obvious and so massive that one boggles at the radicals&amp;rsquo; belief that fighting these evils is a form of rebellion. One can only attribute it to a phenomenon well known to professional propagandists: People tend to block out, to fail to perceive or to remember, information that conflicts with their ideology. See the interesting article, &amp;ldquo;Propaganda,&amp;rdquo; in The New Encyclopaedia Britannica, Volume 26, Macropaedia, 15th Edition, 1997, pages 17179, specifically page 176.&lt;/p&gt; &lt;p&gt;Anyone who wanted to take the trouble could multiply these examples a thousand times over. The evidence that the System itself is set on eliminating discrimination and victimization is so obvious and so massive that one boggles at the radicals&amp;rsquo; belief that fighting these evils is a form of rebellion. One can only attribute it to a phenomenon well known to professional propagandists: People tend to block out, to fail to perceive or to remember, information that conflicts with their ideology. See the interesting article, &amp;ldquo;Propaganda,&amp;rdquo; in The New Encyclopaedia Britannica, Volume 26, Macropaedia, 15th Edition, 1997, pages 17179, specifically page 176.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt;
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&lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
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@ -561,15 +579,18 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;And they are not hitting the biotech industry where it hurts. To use an analogy of physical combat once again, suppose you had to defend yourself against a giant octopus. You would not be able to fight back effectively by hacking at the tips of its tentacles. You have to strike at its head. From what Ive read of their activities, radicals who work against biotechnology still do no more than hack at the tips of the octopuss tentacles. They try to persuade ordinary farmers, individually, to refrain from planting genetically-engineered seed. But there are many thousands of farms in America, so that persuading farmers individually is an extremely inefficient way to combat genetic engineering. It would be much more effective to persuade research scientists engaged in biotechnological work, or executives of companies like Monsanto, to leave the biotech industry. Good research scientists are people who have special talents and extensive training, so they are difficult to replace. The same is true of top corporate executives. Persuading just a few of these people to get out of biotech would do more damage to the biotechnology industry than persuading a thousand farmers not to plant genetically-engineered seed.&lt;/p&gt; &lt;p&gt;And they are not hitting the biotech industry where it hurts. To use an analogy of physical combat once again, suppose you had to defend yourself against a giant octopus. You would not be able to fight back effectively by hacking at the tips of its tentacles. You have to strike at its head. From what Ive read of their activities, radicals who work against biotechnology still do no more than hack at the tips of the octopuss tentacles. They try to persuade ordinary farmers, individually, to refrain from planting genetically-engineered seed. But there are many thousands of farms in America, so that persuading farmers individually is an extremely inefficient way to combat genetic engineering. It would be much more effective to persuade research scientists engaged in biotechnological work, or executives of companies like Monsanto, to leave the biotech industry. Good research scientists are people who have special talents and extensive training, so they are difficult to replace. The same is true of top corporate executives. Persuading just a few of these people to get out of biotech would do more damage to the biotechnology industry than persuading a thousand farmers not to plant genetically-engineered seed.&lt;/p&gt;
&lt;h2 id=&#34;10-hit-where-it-hurts&#34;&gt;10. Hit Where It Hurts.&lt;/h2&gt; &lt;h2 id=&#34;10-hit-where-it-hurts&#34;&gt;10. Hit Where It Hurts.&lt;/h2&gt;
&lt;p&gt;It is open to argument whether I am right in thinking that biotechnology is the best issue on which to attack the system politically. But it is beyond argument that radicals today are wasting much of their energy on issues that have little or no relevance to the survival of the technological system. And even when they do address the right issues, radicals do not hit where it hurts. So instead of trotting off to the next world trade summit to have temper tantrums over globalization, radicals ought to put in some time thinking how to hit the system where it really hurts. By legal means, of course.&lt;/p&gt; &lt;p&gt;It is open to argument whether I am right in thinking that biotechnology is the best issue on which to attack the system politically. But it is beyond argument that radicals today are wasting much of their energy on issues that have little or no relevance to the survival of the technological system. And even when they do address the right issues, radicals do not hit where it hurts. So instead of trotting off to the next world trade summit to have temper tantrums over globalization, radicals ought to put in some time thinking how to hit the system where it really hurts. By legal means, of course.&lt;/p&gt;
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<title>Updated the Css Again (prefers-color-scheme)</title> <title>Updated the Css Again (prefers-color-scheme)</title>
<link>https://vodoraslo.xyz/updates/updated-the-css-again/</link> <link>https://vodoraslo.xyz/articles/updates/updated-the-css-again/</link>
<pubDate>Wed, 05 Apr 2023 16:58:44 +0300</pubDate> <pubDate>Wed, 05 Apr 2023 16:58:44 +0300</pubDate>
<guid>https://vodoraslo.xyz/updates/updated-the-css-again/</guid> <guid>https://vodoraslo.xyz/articles/updates/updated-the-css-again/</guid>
<description>&lt;p&gt;I actually updated the css once more.&lt;/p&gt; <description>&lt;p&gt;I actually updated the css once more.&lt;/p&gt;
&lt;p&gt;If you&amp;rsquo;re using a dark theme in your browser, the website will follow suit and change to darker colors.&lt;/p&gt; &lt;p&gt;If you&amp;rsquo;re using a dark theme in your browser, the website will follow suit and change to darker colors.&lt;/p&gt;
&lt;p&gt;I did this by setting the light theme to be by default for more readability:&lt;/p&gt; &lt;p&gt;I did this by setting the light theme to be by default for more readability:&lt;/p&gt;
@ -648,7 +669,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;“Fascist!” said the professor.&lt;/p&gt; &lt;p&gt;“Fascist!” said the professor.&lt;/p&gt;
&lt;p&gt;“Counterrevolutionary!” said the lady passenger. And all of the passengers and crew chimed in one after another, calling the cabin boy a fascist and a counterrevolutionary. They pushed him away and went back to grumbling about wages, and about blankets for women, and about the right to suck cocks, and about how the dog was treated. The ship kept sailing north, and after a while it was crushed between two icebergs and everyone drowned.&lt;/p&gt; &lt;p&gt;“Counterrevolutionary!” said the lady passenger. And all of the passengers and crew chimed in one after another, calling the cabin boy a fascist and a counterrevolutionary. They pushed him away and went back to grumbling about wages, and about blankets for women, and about the right to suck cocks, and about how the dog was treated. The ship kept sailing north, and after a while it was crushed between two icebergs and everyone drowned.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
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@ -679,7 +700,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Second: For hundreds of millions of years, natural processes have kept the Earths climate and the composition of its atmosphere within limits that have allowed the survival and evolution of complex forms of life. Sometimes during this period the climate has varied enough to cause the extinction of numerous species, but it has not become so extreme as to wipe out all of the most complex organisms. When human beings have taken over the management of the Earths climate, the natural processes that have kept the climate within livable limits will lose their capacity to perform that function. The climate will then be entirely dependent on human management. Since the Earths climate is a worldwide phenomenon, it cannot be managed by independent local groups; its management will have to be organized on a worldwide basis and therefore will require rapid, worldwide communication. For this reason among others, management of the Earths climate will be dependent on technological civilization. Every past civilization has broken down eventually, and modern technological civilization likewise will break down sooner or later. When that happens, the system of human climate-management necessarily will break down too. Because the natural processes that kept the climate within certain limits will be defunct, the Earths climate can be expected to go haywire. In all probability the Earth will become too hot or too cold for the survival of complex life-forms, or the percentage of oxygen in the atmosphere will sink too low, or the atmosphere will become contaminated with toxic gasses, or some other atmospheric disaster will occur.&lt;/p&gt; &lt;p&gt;Second: For hundreds of millions of years, natural processes have kept the Earths climate and the composition of its atmosphere within limits that have allowed the survival and evolution of complex forms of life. Sometimes during this period the climate has varied enough to cause the extinction of numerous species, but it has not become so extreme as to wipe out all of the most complex organisms. When human beings have taken over the management of the Earths climate, the natural processes that have kept the climate within livable limits will lose their capacity to perform that function. The climate will then be entirely dependent on human management. Since the Earths climate is a worldwide phenomenon, it cannot be managed by independent local groups; its management will have to be organized on a worldwide basis and therefore will require rapid, worldwide communication. For this reason among others, management of the Earths climate will be dependent on technological civilization. Every past civilization has broken down eventually, and modern technological civilization likewise will break down sooner or later. When that happens, the system of human climate-management necessarily will break down too. Because the natural processes that kept the climate within certain limits will be defunct, the Earths climate can be expected to go haywire. In all probability the Earth will become too hot or too cold for the survival of complex life-forms, or the percentage of oxygen in the atmosphere will sink too low, or the atmosphere will become contaminated with toxic gasses, or some other atmospheric disaster will occur.&lt;/p&gt;
&lt;p&gt;Third: When the Earth has a managed climate, maintenance of the technological system will be considered essential for survival because, as has just been pointed out, the breakdown of the technological system will probably lead to radical and fatal disruption of the climate. The elimination of the technological system, through revolution or by any other means, would be almost equivalent to suicide. Because the system will be seen as indispensable for survival, it will be virtually immune to challenge. The elite of our society-the scientists and engineers, the corporation executives, the government officials and the politicians-are afraid of nuclear war because it would lead to their own destruction. But they will be delighted to see the system that gives them their power and their status become indispensable and therefore immune to any serious challenge. Consequently, while they will make every effort to avoid nuclear war, they will be quite pleased to undertake management of the Earths climate.&lt;/p&gt; &lt;p&gt;Third: When the Earth has a managed climate, maintenance of the technological system will be considered essential for survival because, as has just been pointed out, the breakdown of the technological system will probably lead to radical and fatal disruption of the climate. The elimination of the technological system, through revolution or by any other means, would be almost equivalent to suicide. Because the system will be seen as indispensable for survival, it will be virtually immune to challenge. The elite of our society-the scientists and engineers, the corporation executives, the government officials and the politicians-are afraid of nuclear war because it would lead to their own destruction. But they will be delighted to see the system that gives them their power and their status become indispensable and therefore immune to any serious challenge. Consequently, while they will make every effort to avoid nuclear war, they will be quite pleased to undertake management of the Earths climate.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
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@ -705,7 +726,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Ted Kaczynski&lt;/p&gt; &lt;p&gt;Ted Kaczynski&lt;/p&gt;
&lt;p&gt;September 29, 2020&lt;/p&gt; &lt;p&gt;September 29, 2020&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
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&lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
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@ -759,7 +780,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Second, the existing movement is of low effectiveness because too many of the people in the movement are there for the wrong reasons. For some of them, revolution is just a vague and indefinite hope rather than a real and practical goal. Some are concerned more with their own special grievances than with the overall problem of technological civilization. For others, revolution is only a kind of game that they play as an outlet for rebellious impulses. For still others, participation in the movement is an ego-trip. They compete for status, or they write &amp;ldquo;analyses&amp;rdquo; and &amp;ldquo;critiques&amp;rdquo; that serve more to feed their own vanity than to advance the revolutionary cause.&lt;/p&gt; &lt;p&gt;Second, the existing movement is of low effectiveness because too many of the people in the movement are there for the wrong reasons. For some of them, revolution is just a vague and indefinite hope rather than a real and practical goal. Some are concerned more with their own special grievances than with the overall problem of technological civilization. For others, revolution is only a kind of game that they play as an outlet for rebellious impulses. For still others, participation in the movement is an ego-trip. They compete for status, or they write &amp;ldquo;analyses&amp;rdquo; and &amp;ldquo;critiques&amp;rdquo; that serve more to feed their own vanity than to advance the revolutionary cause.&lt;/p&gt;
&lt;p&gt;To create an effective revolutionary movement it will be necessary to gather together people for whom revolution is not an abstract theory, a vague fantasy, a mere hope for the indefinite future, or a game played as an outlet for rebellious impulses, but a real, definite, and practical goal to be worked for in a practical way.&lt;/p&gt; &lt;p&gt;To create an effective revolutionary movement it will be necessary to gather together people for whom revolution is not an abstract theory, a vague fantasy, a mere hope for the indefinite future, or a game played as an outlet for rebellious impulses, but a real, definite, and practical goal to be worked for in a practical way.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
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&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
&lt;hr&gt; &lt;hr&gt;
@ -894,7 +915,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
List of Works Cited&lt;/p&gt; List of Works Cited&lt;/p&gt;
&lt;p&gt;Due to the fact that I am a prisoner and have no direct access to library facilities, the bibliographical information given in this list is in some instances incomplete. In most cases, however, I do not think this will lead to any serious difficulty in locating the works cited.&lt;/p&gt; &lt;p&gt;Due to the fact that I am a prisoner and have no direct access to library facilities, the bibliographical information given in this list is in some instances incomplete. In most cases, however, I do not think this will lead to any serious difficulty in locating the works cited.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
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&lt;/div&gt; &lt;/div&gt;
&lt;hr&gt; &lt;hr&gt;
&lt;h2 id=&#34;works-listed-alphabetically-by-authors-last-name&#34;&gt;Works Listed Alphabetically by Authors Last Name&lt;/h2&gt; &lt;h2 id=&#34;works-listed-alphabetically-by-authors-last-name&#34;&gt;Works Listed Alphabetically by Authors Last Name&lt;/h2&gt;
@ -1923,7 +1944,7 @@ List of Works Cited&lt;/p&gt;
&lt;p&gt;Lets even assume for the sake of argument that industrialized countries have enough arable land so that all people will, in theory, be able to grow their own food by primitive methods. In the absence of a functioning government, there will no way of distributing the city dwellers over the countryside and systematically assigning each family its own plot of land. Consequently, there will be chaos and confusion. Some people will try to grab the most or the best land for themselves, other will oppose them and deadly fights will break out. Armed groups will organize themselves for their own protection or for aggressive purposes. If you want to survive the collapse of this system, you had better be armed yourself and prepared to use your weapon efficiently. This means being prepared psychologically as well as physically.&lt;/p&gt; &lt;p&gt;Lets even assume for the sake of argument that industrialized countries have enough arable land so that all people will, in theory, be able to grow their own food by primitive methods. In the absence of a functioning government, there will no way of distributing the city dwellers over the countryside and systematically assigning each family its own plot of land. Consequently, there will be chaos and confusion. Some people will try to grab the most or the best land for themselves, other will oppose them and deadly fights will break out. Armed groups will organize themselves for their own protection or for aggressive purposes. If you want to survive the collapse of this system, you had better be armed yourself and prepared to use your weapon efficiently. This means being prepared psychologically as well as physically.&lt;/p&gt;
&lt;p&gt;Being armed and prepared to fight in self defense will not only be a necessary condition for your own survival, it will be your duty. The Nazis, Hells Angels and the Ku Klux Klanners will not be the most dangerous enemies of freedom. Because these people are unruly, turbulent and lawless, they are unlikely to create large, efficient organizations. Far more dangerous will be the kind of people who form the backbone of the present system, the people who are adapted to life in disciplined organizations: the “bourgeois” types—the engineers, business executives, bureaucrats, military officers, some police and so forth. These people will be anxious to reestablish order, organization and the technological system as quickly as possible. Their methods will be less crude than those of the Nazis and Hells Angels but they wont hesitate to use force and violence when these are necessary for the achievement of their objectives. You MUST be prepared to defend yourself physically against these people.&lt;/p&gt; &lt;p&gt;Being armed and prepared to fight in self defense will not only be a necessary condition for your own survival, it will be your duty. The Nazis, Hells Angels and the Ku Klux Klanners will not be the most dangerous enemies of freedom. Because these people are unruly, turbulent and lawless, they are unlikely to create large, efficient organizations. Far more dangerous will be the kind of people who form the backbone of the present system, the people who are adapted to life in disciplined organizations: the “bourgeois” types—the engineers, business executives, bureaucrats, military officers, some police and so forth. These people will be anxious to reestablish order, organization and the technological system as quickly as possible. Their methods will be less crude than those of the Nazis and Hells Angels but they wont hesitate to use force and violence when these are necessary for the achievement of their objectives. You MUST be prepared to defend yourself physically against these people.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt; &lt;/div&gt;
&lt;hr&gt;</description> &lt;hr&gt;</description>
</item> </item>
@ -1998,7 +2019,7 @@ List of Works Cited&lt;/p&gt;
&lt;p&gt;These are some of the tools that organizations use to counter environmentalists efforts to arouse public concern; similar tools can help to blunt other forms of resistance to the organizations pursuit of power. The organizations that are most successful in blunting public resistance to their pursuit of power tend to increase their power more rapidly than organizations that are less successful in blunting public resistance to their power-seeking activities, whatever the degree of environmental damage involved. Because such organizations have great wealth at their disposal, environmentalists do not have the resources to compete with them in the propaganda war.&lt;/p&gt; &lt;p&gt;These are some of the tools that organizations use to counter environmentalists efforts to arouse public concern; similar tools can help to blunt other forms of resistance to the organizations pursuit of power. The organizations that are most successful in blunting public resistance to their pursuit of power tend to increase their power more rapidly than organizations that are less successful in blunting public resistance to their power-seeking activities, whatever the degree of environmental damage involved. Because such organizations have great wealth at their disposal, environmentalists do not have the resources to compete with them in the propaganda war.&lt;/p&gt;
&lt;p&gt;This is the reason, or an important part of the reason, why attempts to teach people to be environmentally responsible have done so little to slow the destruction of our environment. And again—note well—the process weve described is not contingent on any accidental set of circumstances or on any defect in human character. Given the availability of advanced technology, the process of inevitability accompanies the action of natural selection upon self-propagating systems.&lt;/p&gt; &lt;p&gt;This is the reason, or an important part of the reason, why attempts to teach people to be environmentally responsible have done so little to slow the destruction of our environment. And again—note well—the process weve described is not contingent on any accidental set of circumstances or on any defect in human character. Given the availability of advanced technology, the process of inevitability accompanies the action of natural selection upon self-propagating systems.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
&lt;hr&gt; &lt;hr&gt;
&lt;ol&gt; &lt;ol&gt;
@ -2839,7 +2860,7 @@ List of Works Cited&lt;/p&gt;
&lt;/li&gt; &lt;/li&gt;
&lt;/ol&gt; &lt;/ol&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt; &lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
&lt;hr&gt; &lt;hr&gt;
@ -2959,10 +2980,10 @@ List of Works Cited&lt;/p&gt;
<item> <item>
<title>Recover Lost Anki Streak</title> <title>Recover Lost Anki Streak</title>
<link>https://vodoraslo.xyz/blog/recover-lost-anki-streak/</link> <link>https://vodoraslo.xyz/articles/blog/recover-lost-anki-streak/</link>
<pubDate>Thu, 12 Jan 2023 21:34:30 +0200</pubDate> <pubDate>Thu, 12 Jan 2023 21:34:30 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/recover-lost-anki-streak/</guid> <guid>https://vodoraslo.xyz/articles/blog/recover-lost-anki-streak/</guid>
<description>&lt;h2 id=&#34;how-to-recover-a-lost-anki-streak&#34;&gt;How to recover a lost anki streak&lt;/h2&gt; <description>&lt;h2 id=&#34;how-to-recover-a-lost-anki-streak&#34;&gt;How to recover a lost anki streak&lt;/h2&gt;
&lt;p&gt;Word for word copy paste of what fixed my issue. &lt;a href=&#34;https://www.reddit.com/r/Anki/comments/ndt6ag/comment/gycwiti/?utm_source=share&amp;amp;utm_medium=web2x&amp;amp;context=3&#34;&gt;Original post&lt;/a&gt;&lt;/p&gt; &lt;p&gt;Word for word copy paste of what fixed my issue. &lt;a href=&#34;https://www.reddit.com/r/Anki/comments/ndt6ag/comment/gycwiti/?utm_source=share&amp;amp;utm_medium=web2x&amp;amp;context=3&#34;&gt;Original post&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;btw i had to create a seperate Custom Study for cards i had forgotten, i set it to 1 day, did one review and followed from step 7&lt;/em&gt;&lt;/p&gt; &lt;p&gt;&lt;em&gt;btw i had to create a seperate Custom Study for cards i had forgotten, i set it to 1 day, did one review and followed from step 7&lt;/em&gt;&lt;/p&gt;
@ -2982,10 +3003,10 @@ List of Works Cited&lt;/p&gt;
<item> <item>
<title>Meta Description in Hugo</title> <title>Meta Description in Hugo</title>
<link>https://vodoraslo.xyz/blog/meta-description-in-hugo/</link> <link>https://vodoraslo.xyz/articles/blog/meta-description-in-hugo/</link>
<pubDate>Wed, 04 Jan 2023 22:52:24 +0200</pubDate> <pubDate>Wed, 04 Jan 2023 22:52:24 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/meta-description-in-hugo/</guid> <guid>https://vodoraslo.xyz/articles/blog/meta-description-in-hugo/</guid>
<description>&lt;h2 id=&#34;adding-meta-description-in-hugo&#34;&gt;Adding meta description in Hugo&lt;/h2&gt; <description>&lt;h2 id=&#34;adding-meta-description-in-hugo&#34;&gt;Adding meta description in Hugo&lt;/h2&gt;
&lt;p&gt;I assume you are using Luke Smith&amp;rsquo;s theme - Lugo, if you are not, you&amp;rsquo;d have to find these files yourself (e.g. search using vscode).&lt;/p&gt; &lt;p&gt;I assume you are using Luke Smith&amp;rsquo;s theme - Lugo, if you are not, you&amp;rsquo;d have to find these files yourself (e.g. search using vscode).&lt;/p&gt;
&lt;h3 id=&#34;setting-a-global-meta-description&#34;&gt;Setting a global meta description&lt;/h3&gt; &lt;h3 id=&#34;setting-a-global-meta-description&#34;&gt;Setting a global meta description&lt;/h3&gt;
@ -3021,10 +3042,10 @@ List of Works Cited&lt;/p&gt;
<item> <item>
<title>Multiple Index Pages in Hugo</title> <title>Multiple Index Pages in Hugo</title>
<link>https://vodoraslo.xyz/blog/multiple-index-pages-in-hugo/</link> <link>https://vodoraslo.xyz/articles/blog/multiple-index-pages-in-hugo/</link>
<pubDate>Tue, 03 Jan 2023 22:36:03 +0200</pubDate> <pubDate>Tue, 03 Jan 2023 22:36:03 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/multiple-index-pages-in-hugo/</guid> <guid>https://vodoraslo.xyz/articles/blog/multiple-index-pages-in-hugo/</guid>
<description>&lt;h2 id=&#34;this-is-how-to-create-multiple-index-pages-in-hugo&#34;&gt;This is how to create multiple index pages in Hugo&lt;/h2&gt; <description>&lt;h2 id=&#34;this-is-how-to-create-multiple-index-pages-in-hugo&#34;&gt;This is how to create multiple index pages in Hugo&lt;/h2&gt;
&lt;p&gt;I wanted to order &lt;a href=&#34;https://vodoraslo.xyz/library/hackbook&#34;&gt;Hackbook&lt;/a&gt; in reverse (i.e. oldest to newest) so that it&amp;rsquo;s easier for the reader to start at the correct page.&lt;/p&gt; &lt;p&gt;I wanted to order &lt;a href=&#34;https://vodoraslo.xyz/library/hackbook&#34;&gt;Hackbook&lt;/a&gt; in reverse (i.e. oldest to newest) so that it&amp;rsquo;s easier for the reader to start at the correct page.&lt;/p&gt;
&lt;p&gt;I ran into the following problem - the default &lt;code&gt;list.html&lt;/code&gt; does them from newest to oldest.&lt;/p&gt; &lt;p&gt;I ran into the following problem - the default &lt;code&gt;list.html&lt;/code&gt; does them from newest to oldest.&lt;/p&gt;
@ -3129,10 +3150,10 @@ enableGitInfo = true
<item> <item>
<title>Yoinked some Css and updated the site</title> <title>Yoinked some Css and updated the site</title>
<link>https://vodoraslo.xyz/updates/yoinked-css/</link> <link>https://vodoraslo.xyz/articles/updates/yoinked-css/</link>
<pubDate>Tue, 27 Dec 2022 14:24:24 +0200</pubDate> <pubDate>Tue, 27 Dec 2022 14:24:24 +0200</pubDate>
<guid>https://vodoraslo.xyz/updates/yoinked-css/</guid> <guid>https://vodoraslo.xyz/articles/updates/yoinked-css/</guid>
<description>&lt;p&gt;yoinked lukes css and updated the site, its basically his colors for the headers and my cyan anchor links.. very pretty much wow&lt;/p&gt; <description>&lt;p&gt;yoinked lukes css and updated the site, its basically his colors for the headers and my cyan anchor links.. very pretty much wow&lt;/p&gt;
</description> </description>
</item> </item>
@ -5119,10 +5140,10 @@ formed does not list Internet pornography as one of the addictions that it provi
<item> <item>
<title>Pluralization issues (Blogs instead of Blog)</title> <title>Pluralization issues (Blogs instead of Blog)</title>
<link>https://vodoraslo.xyz/blog/pluralization-issues/</link> <link>https://vodoraslo.xyz/articles/blog/pluralization-issues/</link>
<pubDate>Sat, 17 Dec 2022 22:33:25 +0200</pubDate> <pubDate>Sat, 17 Dec 2022 22:33:25 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/pluralization-issues/</guid> <guid>https://vodoraslo.xyz/articles/blog/pluralization-issues/</guid>
<description>&lt;h3 id=&#34;this-is-my-first-entry-and-im-already-having-issues-lol&#34;&gt;this is my first entry and i&amp;rsquo;m already having issues lol&lt;/h3&gt; <description>&lt;h3 id=&#34;this-is-my-first-entry-and-im-already-having-issues-lol&#34;&gt;this is my first entry and i&amp;rsquo;m already having issues lol&lt;/h3&gt;
&lt;p&gt;So I wanted to make a quick entry, see how it looks like and I stumbled upon this issue of hugo pluralzing Blog into Blogs&lt;/p&gt; &lt;p&gt;So I wanted to make a quick entry, see how it looks like and I stumbled upon this issue of hugo pluralzing Blog into Blogs&lt;/p&gt;
&lt;p&gt;You can fix this in config.toml with the following line&lt;/p&gt; &lt;p&gt;You can fix this in config.toml with the following line&lt;/p&gt;
@ -5132,10 +5153,10 @@ formed does not list Internet pornography as one of the addictions that it provi
<item> <item>
<title>Hello world / About me</title> <title>Hello world / About me</title>
<link>https://vodoraslo.xyz/updates/helloworld/</link> <link>https://vodoraslo.xyz/articles/updates/helloworld/</link>
<pubDate>Sat, 17 Dec 2022 17:20:18 +0200</pubDate> <pubDate>Sat, 17 Dec 2022 17:20:18 +0200</pubDate>
<guid>https://vodoraslo.xyz/updates/helloworld/</guid> <guid>https://vodoraslo.xyz/articles/updates/helloworld/</guid>
<description>&lt;h2 id=&#34;obligatory-hello-world&#34;&gt;Obligatory Hello World!&lt;/h2&gt; <description>&lt;h2 id=&#34;obligatory-hello-world&#34;&gt;Obligatory Hello World!&lt;/h2&gt;
&lt;p&gt;trying to see which hugo theme i like best&lt;/p&gt; &lt;p&gt;trying to see which hugo theme i like best&lt;/p&gt;
&lt;p&gt;had some issues with papermod and their css not working so for now i&amp;rsquo;ll use lugo&lt;/p&gt; &lt;p&gt;had some issues with papermod and their css not working so for now i&amp;rsquo;ll use lugo&lt;/p&gt;

View file

@ -21,14 +21,14 @@ the html is from https://webring.lain.la/"/>
<ul> <ul>
</ul> </ul>
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<div style="padding-bottom: 0.5em;"><a href="https://vodoraslo.xyz/">Homepage</a></div> <div><a href="/index.xml"><img src="/rss.svg" style="max-height:1.5em" alt="RSS Feed" title="Subscribe via RSS for updates."></a></div> <div style="padding-bottom: 0.5em;" class="index-links"><a href="https://vodoraslo.xyz/">Homepage</a></div> <div><a href="/index.xml"><img src="/rss.svg" style="max-height:1.5em" alt="RSS Feed" title="Subscribe via RSS for updates."></a></div>
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@ -12,10 +12,10 @@
<item> <item>
<title>How I Fixed My Synapse&#39;s Matrix Federation</title> <title>How I Fixed My Synapse&#39;s Matrix Federation</title>
<link>https://vodoraslo.xyz/blog/how-i-fixed-my-synapse-matrix-federation/</link> <link>https://vodoraslo.xyz/articles/blog/how-i-fixed-my-synapse-matrix-federation/</link>
<pubDate>Thu, 04 May 2023 10:12:26 +0300</pubDate> <pubDate>Thu, 04 May 2023 10:12:26 +0300</pubDate>
<guid>https://vodoraslo.xyz/blog/how-i-fixed-my-synapse-matrix-federation/</guid> <guid>https://vodoraslo.xyz/articles/blog/how-i-fixed-my-synapse-matrix-federation/</guid>
<description>&lt;h2 id=&#34;federation-issues&#34;&gt;Federation issues&lt;/h2&gt; <description>&lt;h2 id=&#34;federation-issues&#34;&gt;Federation issues&lt;/h2&gt;
&lt;p&gt;I for the life of me couldn&amp;rsquo;t get synapse&amp;rsquo;s (matrix&amp;rsquo;s) federation to work. It said that the encryption couldn&amp;rsquo;t be trusted, i could join public rooms but i couldn&amp;rsquo;t start any chats, i couldn&amp;rsquo;t invite people to my rooms, i couldn&amp;rsquo;t get invited to rooms.&lt;/p&gt; &lt;p&gt;I for the life of me couldn&amp;rsquo;t get synapse&amp;rsquo;s (matrix&amp;rsquo;s) federation to work. It said that the encryption couldn&amp;rsquo;t be trusted, i could join public rooms but i couldn&amp;rsquo;t start any chats, i couldn&amp;rsquo;t invite people to my rooms, i couldn&amp;rsquo;t get invited to rooms.&lt;/p&gt;
&lt;h2 id=&#34;how-i-fixed-it&#34;&gt;How I fixed it&lt;/h2&gt; &lt;h2 id=&#34;how-i-fixed-it&#34;&gt;How I fixed it&lt;/h2&gt;
@ -57,6 +57,9 @@
&lt;p&gt;In view of everything we&amp;rsquo;ve said up to this point, and in view moreover of the fact that the techies&amp;rsquo; vision of the future is based on pure speculation and is unsupported by evidence,&lt;sup id=&#34;fnref:26&#34;&gt;&lt;a href=&#34;#fn:26&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;26&lt;/a&gt;&lt;/sup&gt; one has to ask how they can believe in that vision. Some techies, e.g. , Kurzweil, do concede a slight degree of uncertainty as to whether their expectations for the future will be realized,&lt;sup id=&#34;fnref:27&#34;&gt;&lt;a href=&#34;#fn:27&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;27&lt;/a&gt;&lt;/sup&gt; but this seems to be no more than a sop that they throw to the skeptics, something they have to concede in order to avoid making themselves too obviously ridiculous in the eyes of rational people. Despite their pro forma admission of uncertainty, it&amp;rsquo;s clear that most techies confidently expect to live for many centuries, if not forever, in a world that will be in some vaguely defined sense a utopia.&lt;sup id=&#34;fnref:28&#34;&gt;&lt;a href=&#34;#fn:28&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;28&lt;/a&gt;&lt;/sup&gt; Thus Kurzweil states flatly: &amp;ldquo;We will be able to live as long as we want&amp;hellip; .&amp;rdquo;&lt;sup id=&#34;fnref:29&#34;&gt;&lt;a href=&#34;#fn:29&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;29&lt;/a&gt;&lt;/sup&gt; He adds no qualifiers—no &amp;ldquo;probably,&amp;rdquo; no &amp;ldquo;if things turn out as expected.&amp;rdquo; His whole book reveals a man intoxicated with a vision of the future in which, as an immortal machine, he will participate in the conquest of the universe. In fact, Kurzweil and other techies are living in a fantasy world.&lt;/p&gt; &lt;p&gt;In view of everything we&amp;rsquo;ve said up to this point, and in view moreover of the fact that the techies&amp;rsquo; vision of the future is based on pure speculation and is unsupported by evidence,&lt;sup id=&#34;fnref:26&#34;&gt;&lt;a href=&#34;#fn:26&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;26&lt;/a&gt;&lt;/sup&gt; one has to ask how they can believe in that vision. Some techies, e.g. , Kurzweil, do concede a slight degree of uncertainty as to whether their expectations for the future will be realized,&lt;sup id=&#34;fnref:27&#34;&gt;&lt;a href=&#34;#fn:27&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;27&lt;/a&gt;&lt;/sup&gt; but this seems to be no more than a sop that they throw to the skeptics, something they have to concede in order to avoid making themselves too obviously ridiculous in the eyes of rational people. Despite their pro forma admission of uncertainty, it&amp;rsquo;s clear that most techies confidently expect to live for many centuries, if not forever, in a world that will be in some vaguely defined sense a utopia.&lt;sup id=&#34;fnref:28&#34;&gt;&lt;a href=&#34;#fn:28&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;28&lt;/a&gt;&lt;/sup&gt; Thus Kurzweil states flatly: &amp;ldquo;We will be able to live as long as we want&amp;hellip; .&amp;rdquo;&lt;sup id=&#34;fnref:29&#34;&gt;&lt;a href=&#34;#fn:29&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;29&lt;/a&gt;&lt;/sup&gt; He adds no qualifiers—no &amp;ldquo;probably,&amp;rdquo; no &amp;ldquo;if things turn out as expected.&amp;rdquo; His whole book reveals a man intoxicated with a vision of the future in which, as an immortal machine, he will participate in the conquest of the universe. In fact, Kurzweil and other techies are living in a fantasy world.&lt;/p&gt;
&lt;p&gt;The techies&amp;rsquo; belief-system can best be explained as a religious phenomenon,&lt;sup id=&#34;fnref:30&#34;&gt;&lt;a href=&#34;#fn:30&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;30&lt;/a&gt;&lt;/sup&gt; to which we may give the name &amp;ldquo;Technianity.&amp;rdquo; It&amp;rsquo;s true that Technianity at this point is not strictly speaking a religion, because it has not yet developed anything resembling a uniform body of doctrine; the techies&amp;rsquo; beliefs are widely varied.&lt;sup id=&#34;fnref:31&#34;&gt;&lt;a href=&#34;#fn:31&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;31&lt;/a&gt;&lt;/sup&gt; In this respect Technianity probably resembles the inceptive stages of many other religions.&lt;sup id=&#34;fnref:32&#34;&gt;&lt;a href=&#34;#fn:32&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;32&lt;/a&gt;&lt;/sup&gt; Nevertheless, Technianity already has the earmarks of an apocalyptic and millenarian cult: In most versions it anticipates a cataclysmic event, the Singularity,&lt;sup id=&#34;fnref:33&#34;&gt;&lt;a href=&#34;#fn:33&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;33&lt;/a&gt;&lt;/sup&gt; which is the point at which technological progress is supposed to become so rapid as to resemble an explosion. This is analogous to the Judgment Day&lt;sup id=&#34;fnref:34&#34;&gt;&lt;a href=&#34;#fn:34&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;34&lt;/a&gt;&lt;/sup&gt; of Christian mythology or the Revolution of Marxist mythology. The cataclysmic event is supposed to be followed by the arrival of techno-utopia (analogous to the Kingdom of God or the Worker&amp;rsquo;s Paradise). Technianity has a favored minority—the Elect—consisting of the techies (equivalent to the True Believers of Christianity or the Proletariat of the Marxists&lt;sup id=&#34;fnref:35&#34;&gt;&lt;a href=&#34;#fn:35&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;35&lt;/a&gt;&lt;/sup&gt;). The Elect of Technianity, like that of Christianity, is destined to Eternal Life; though this element is missing from Marxism.&lt;sup id=&#34;fnref:36&#34;&gt;&lt;a href=&#34;#fn:36&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;36&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt; &lt;p&gt;The techies&amp;rsquo; belief-system can best be explained as a religious phenomenon,&lt;sup id=&#34;fnref:30&#34;&gt;&lt;a href=&#34;#fn:30&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;30&lt;/a&gt;&lt;/sup&gt; to which we may give the name &amp;ldquo;Technianity.&amp;rdquo; It&amp;rsquo;s true that Technianity at this point is not strictly speaking a religion, because it has not yet developed anything resembling a uniform body of doctrine; the techies&amp;rsquo; beliefs are widely varied.&lt;sup id=&#34;fnref:31&#34;&gt;&lt;a href=&#34;#fn:31&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;31&lt;/a&gt;&lt;/sup&gt; In this respect Technianity probably resembles the inceptive stages of many other religions.&lt;sup id=&#34;fnref:32&#34;&gt;&lt;a href=&#34;#fn:32&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;32&lt;/a&gt;&lt;/sup&gt; Nevertheless, Technianity already has the earmarks of an apocalyptic and millenarian cult: In most versions it anticipates a cataclysmic event, the Singularity,&lt;sup id=&#34;fnref:33&#34;&gt;&lt;a href=&#34;#fn:33&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;33&lt;/a&gt;&lt;/sup&gt; which is the point at which technological progress is supposed to become so rapid as to resemble an explosion. This is analogous to the Judgment Day&lt;sup id=&#34;fnref:34&#34;&gt;&lt;a href=&#34;#fn:34&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;34&lt;/a&gt;&lt;/sup&gt; of Christian mythology or the Revolution of Marxist mythology. The cataclysmic event is supposed to be followed by the arrival of techno-utopia (analogous to the Kingdom of God or the Worker&amp;rsquo;s Paradise). Technianity has a favored minority—the Elect—consisting of the techies (equivalent to the True Believers of Christianity or the Proletariat of the Marxists&lt;sup id=&#34;fnref:35&#34;&gt;&lt;a href=&#34;#fn:35&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;35&lt;/a&gt;&lt;/sup&gt;). The Elect of Technianity, like that of Christianity, is destined to Eternal Life; though this element is missing from Marxism.&lt;sup id=&#34;fnref:36&#34;&gt;&lt;a href=&#34;#fn:36&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;36&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;
&lt;p&gt;Historically, millenarian cults have tended to emerge at &amp;ldquo;times of great social change or crisis.&amp;rdquo;&lt;sup id=&#34;fnref:37&#34;&gt;&lt;a href=&#34;#fn:37&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;37&lt;/a&gt;&lt;/sup&gt; This suggests that the techies&amp;rsquo; beliefs reflect not a genuine confidence in technology, but rather their own anxieties about the future of the technological society—anxieties from which they try to escape by creating a quasi-religious myth.&lt;/p&gt; &lt;p&gt;Historically, millenarian cults have tended to emerge at &amp;ldquo;times of great social change or crisis.&amp;rdquo;&lt;sup id=&#34;fnref:37&#34;&gt;&lt;a href=&#34;#fn:37&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;37&lt;/a&gt;&lt;/sup&gt; This suggests that the techies&amp;rsquo; beliefs reflect not a genuine confidence in technology, but rather their own anxieties about the future of the technological society—anxieties from which they try to escape by creating a quasi-religious myth.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
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&lt;ol&gt; &lt;ol&gt;
@ -198,6 +201,9 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;If we want to precipitate the collapse of technological society, then our goal is a revolutionary one under any reasonable definition of that term. What we are faced with, therefore, is a need for out-and-out revolution.&lt;/p&gt; &lt;p&gt;If we want to precipitate the collapse of technological society, then our goal is a revolutionary one under any reasonable definition of that term. What we are faced with, therefore, is a need for out-and-out revolution.&lt;/p&gt;
&lt;p&gt;3.The political left is technological societys first line of defense against revolution. In fact, the left today serves as a kind of fire extinguisher that douses and quenches any nascent revolutionary movement. What do I mean by “the left”? If you think that racism, sexism, gay rights, animal rights, indigenous peoples rights, and “social justice” in general are among the most important issues that the world currently faces, then you are a leftist as I use that term. If you dont like this application of the world “leftist,” then you are free to designate the people Im referring to by some other term. But, whatever you call them, the people who extinguish revolutionary movements are the people who are drawn indiscriminately to causes: racism, sexism, gay rights, animal rights, the environment, poverty, sweatshops, neocolonialism…its all the same to them. These people constitute a subculture that has been labeled “the adversary culture.”&lt;sup id=&#34;fnref:5&#34;&gt;&lt;a href=&#34;#fn:5&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;5&lt;/a&gt;&lt;/sup&gt; Whenever a movement of resistance begins to emerge, these leftists (or whatever you choose to call them) come swarming to it like flies to honey until they outnumber the original members of the movement, take it over, and turn it into just another leftist faction, thereby emasculating it. The history of “Earth First!” provides an elegant example of this process.&lt;sup id=&#34;fnref:6&#34;&gt;&lt;a href=&#34;#fn:6&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;6&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt; &lt;p&gt;3.The political left is technological societys first line of defense against revolution. In fact, the left today serves as a kind of fire extinguisher that douses and quenches any nascent revolutionary movement. What do I mean by “the left”? If you think that racism, sexism, gay rights, animal rights, indigenous peoples rights, and “social justice” in general are among the most important issues that the world currently faces, then you are a leftist as I use that term. If you dont like this application of the world “leftist,” then you are free to designate the people Im referring to by some other term. But, whatever you call them, the people who extinguish revolutionary movements are the people who are drawn indiscriminately to causes: racism, sexism, gay rights, animal rights, the environment, poverty, sweatshops, neocolonialism…its all the same to them. These people constitute a subculture that has been labeled “the adversary culture.”&lt;sup id=&#34;fnref:5&#34;&gt;&lt;a href=&#34;#fn:5&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;5&lt;/a&gt;&lt;/sup&gt; Whenever a movement of resistance begins to emerge, these leftists (or whatever you choose to call them) come swarming to it like flies to honey until they outnumber the original members of the movement, take it over, and turn it into just another leftist faction, thereby emasculating it. The history of “Earth First!” provides an elegant example of this process.&lt;sup id=&#34;fnref:6&#34;&gt;&lt;a href=&#34;#fn:6&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;6&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;
&lt;p&gt;4.What is needed is a new revolutionary movement, dedicated to the elimination of technological society, that will take measures to exclude all leftists, as well as the assorted neurotics, lazies, incompetents, charlatans, and persons deficient in self-control who are drawn to resistance movements in America today. Just what form a revolutionary movement should take remains open to discussion. What is clear is that, for a start, people who are serious about addressing the problem of technology must establish systematic contact with one another and a sense of common purpose; they must strictly separate themselves from the “adversary culture”; they must be oriented toward practical action, without renouncing a priori the most extreme forms of action; and they must take as their goal nothing less than the dissolution of technological civilization.&lt;/p&gt; &lt;p&gt;4.What is needed is a new revolutionary movement, dedicated to the elimination of technological society, that will take measures to exclude all leftists, as well as the assorted neurotics, lazies, incompetents, charlatans, and persons deficient in self-control who are drawn to resistance movements in America today. Just what form a revolutionary movement should take remains open to discussion. What is clear is that, for a start, people who are serious about addressing the problem of technology must establish systematic contact with one another and a sense of common purpose; they must strictly separate themselves from the “adversary culture”; they must be oriented toward practical action, without renouncing a priori the most extreme forms of action; and they must take as their goal nothing less than the dissolution of technological civilization.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
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&lt;ol&gt; &lt;ol&gt;
@ -281,7 +287,10 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;This, by the way, is one reason why the elimination of research merely in a few sensitive areas would be inadequate. As long as science is a large and going concern, there will be the persistent temptation to apply it in new areas; but this pressure would be broken if science were reduced to a minor role.&lt;/p&gt; &lt;p&gt;This, by the way, is one reason why the elimination of research merely in a few sensitive areas would be inadequate. As long as science is a large and going concern, there will be the persistent temptation to apply it in new areas; but this pressure would be broken if science were reduced to a minor role.&lt;/p&gt;
&lt;p&gt;Let us try to summarize the role of technology in relation to freedom. The principal effect of technology is to increase the power of society collectively. Now, there is a more or less unlimited number of value-judgments that lie before us: for example: whether an individual should or should not have puritanical attitudes toward sex; whether it is better to have rain fall at night or during the day. When society acquires power over such a situation, generally a preponderance of the social forces look upon one or the other of the alternatives as Right. These social forces are then able to use the machinery of society to impose their choice universally; for example, they may mold children so successfully that none ever grows up to have puritanical attitudes toward sex, or they may use weather engineering to guarantee that the rain falls only at night. In this way there is a continual narrowing of the possibilities that exist in the world. The eventual result will be a world in which there is only one system of values. The only way out seems to be to halt the ceaseless extension of societys power.&lt;/p&gt; &lt;p&gt;Let us try to summarize the role of technology in relation to freedom. The principal effect of technology is to increase the power of society collectively. Now, there is a more or less unlimited number of value-judgments that lie before us: for example: whether an individual should or should not have puritanical attitudes toward sex; whether it is better to have rain fall at night or during the day. When society acquires power over such a situation, generally a preponderance of the social forces look upon one or the other of the alternatives as Right. These social forces are then able to use the machinery of society to impose their choice universally; for example, they may mold children so successfully that none ever grows up to have puritanical attitudes toward sex, or they may use weather engineering to guarantee that the rain falls only at night. In this way there is a continual narrowing of the possibilities that exist in the world. The eventual result will be a world in which there is only one system of values. The only way out seems to be to halt the ceaseless extension of societys power.&lt;/p&gt;
&lt;p&gt;I propose that you join me and a few other people to whom I am writing in an attempt to found an organization dedicated to stopping federal aid to scientific research. It would be a mistake, I think, to reject this suggestion out of hand on the basis of some vague dogma such as “knowledge is good” or “science is the hope of man.” Sure, knowledge is good, but how high a price, in terms of freedom, are we going to pay for knowledge? You may be understandably reluctant to join an organization about which you know nothing, but you know as much about it as I do. It hasnt been started yet. You would be one of the founding members. I claim to have no particular qualifications for trying to start such an organization, and I have no idea how to go about it, I am only making an attempt because no better qualified person has yet done so. I am simply trying to bring together a few highly intelligent and thoughtful people who would be willing to take over the task.&lt;/p&gt; &lt;p&gt;I propose that you join me and a few other people to whom I am writing in an attempt to found an organization dedicated to stopping federal aid to scientific research. It would be a mistake, I think, to reject this suggestion out of hand on the basis of some vague dogma such as “knowledge is good” or “science is the hope of man.” Sure, knowledge is good, but how high a price, in terms of freedom, are we going to pay for knowledge? You may be understandably reluctant to join an organization about which you know nothing, but you know as much about it as I do. It hasnt been started yet. You would be one of the founding members. I claim to have no particular qualifications for trying to start such an organization, and I have no idea how to go about it, I am only making an attempt because no better qualified person has yet done so. I am simply trying to bring together a few highly intelligent and thoughtful people who would be willing to take over the task.&lt;/p&gt;
</description> &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
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@ -294,7 +303,10 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;However, one aspect of human instinctual behavior, of particular importance in these pollution-conscious times, seems to have been overlooked. Despite extensive propaganda campaigns and the ubiquitous presence of very convenient waste receptacles, the authorities still have not succeeded in inducing people to stop littering. The reason is that they have not grasped the psychological and anthropological roots of the problem. Why do people litter?&lt;/p&gt; &lt;p&gt;However, one aspect of human instinctual behavior, of particular importance in these pollution-conscious times, seems to have been overlooked. Despite extensive propaganda campaigns and the ubiquitous presence of very convenient waste receptacles, the authorities still have not succeeded in inducing people to stop littering. The reason is that they have not grasped the psychological and anthropological roots of the problem. Why do people litter?&lt;/p&gt;
&lt;p&gt;Animals subject to the territorial imperative must have means of making out the bounds of their territories. With most animals, this is accomplished through deposition of excreta&amp;mdash;which is why we see dogs going from one tree to another, leaving a calling card at each. Many wild animals do the same thing. As they have a keen sense of smell, they can readily recognize the signatures of other animals and so avoid trespassing. But man, depending basically on sight rather than on sense of smell, has had to find visual means of leaving his signature. We used to carve our initials on tress; but trees are scarce in our cities now, and we aren&amp;rsquo;t allowed to carve them up any more. So what do we do? We strew cigarette packages and gum wrappers. It&amp;rsquo;s our way of saying &amp;ldquo;Kilroy was here.&amp;rdquo;&lt;/p&gt; &lt;p&gt;Animals subject to the territorial imperative must have means of making out the bounds of their territories. With most animals, this is accomplished through deposition of excreta&amp;mdash;which is why we see dogs going from one tree to another, leaving a calling card at each. Many wild animals do the same thing. As they have a keen sense of smell, they can readily recognize the signatures of other animals and so avoid trespassing. But man, depending basically on sight rather than on sense of smell, has had to find visual means of leaving his signature. We used to carve our initials on tress; but trees are scarce in our cities now, and we aren&amp;rsquo;t allowed to carve them up any more. So what do we do? We strew cigarette packages and gum wrappers. It&amp;rsquo;s our way of saying &amp;ldquo;Kilroy was here.&amp;rdquo;&lt;/p&gt;
&lt;p&gt;The instinctual origins of the problem being clear, the solution becomes obvious. People refuse to deposit their litter on the trash receptacles because the receptacles conceal their litter. It is therefore an imperative condition of social progress that we erect posts (analogous to the &amp;ldquo;scent posts&amp;rdquo; of animals) provided with spikes or hooks on which litter can be impaled in such a manner as to be conspicuously displayed. When decorated to capacity, these posts can be carted off to the city dump, and the litter problem will be fully solved.&lt;/p&gt; &lt;p&gt;The instinctual origins of the problem being clear, the solution becomes obvious. People refuse to deposit their litter on the trash receptacles because the receptacles conceal their litter. It is therefore an imperative condition of social progress that we erect posts (analogous to the &amp;ldquo;scent posts&amp;rdquo; of animals) provided with spikes or hooks on which litter can be impaled in such a manner as to be conspicuously displayed. When decorated to capacity, these posts can be carted off to the city dump, and the litter problem will be fully solved.&lt;/p&gt;
</description> &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
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@ -367,6 +379,9 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;For comparison, consider World War II. At that time the ambitions of ruthless dictators could be thwarted only by making war on a large scale, and, given the conditions of modern warfare, millions of innocent civilians inevitably were killed or mutilated. Few people will deny that this constituted an extreme and inexcusable injustice to the victims, yet fewer still will argue that Hitler, Mussolini, and the Japanese militarists should have been allowed to dominate the world.&lt;/p&gt; &lt;p&gt;For comparison, consider World War II. At that time the ambitions of ruthless dictators could be thwarted only by making war on a large scale, and, given the conditions of modern warfare, millions of innocent civilians inevitably were killed or mutilated. Few people will deny that this constituted an extreme and inexcusable injustice to the victims, yet fewer still will argue that Hitler, Mussolini, and the Japanese militarists should have been allowed to dominate the world.&lt;/p&gt;
&lt;p&gt;If it was acceptable to fight World War II in spite of the severe cruelty to millions of innocent people that that entailed, then a revolution against the technoindustrial system should be acceptable too. Had the fascists come to dominate the world, they doubtless would have treated their subject populations with brutality, would have reduced millions to slavery under harsh conditions, and would have exterminated many people outright. But, however horrible that might have been, it seems almost trivial in comparison with the disasters with which the technoindustrial system threatens us. Hitler and his allies merely tried to repeat on a larger scale the kinds of atrocities that have occurred again and again throughout the history of civilization. What modern technology threatens is absolutely without precedent. Today we have to ask ourselves whether nuclear war, biological disaster, or ecological collapse will produce casualties many times greater than those of World War II; whether the human race will continue to exist or whether it will be replaced by intelligent machines or genetically engineered freaks; whether the last vestiges of human dignity will disappear, not merely for the duration of a particular totalitarian regime but for all time; whether our world will even be inhabitable a couple of hundred years from now. Under these circumstances, who will claim that World War II was acceptable but that a revolution against the technoindustrial system is not?&lt;/p&gt; &lt;p&gt;If it was acceptable to fight World War II in spite of the severe cruelty to millions of innocent people that that entailed, then a revolution against the technoindustrial system should be acceptable too. Had the fascists come to dominate the world, they doubtless would have treated their subject populations with brutality, would have reduced millions to slavery under harsh conditions, and would have exterminated many people outright. But, however horrible that might have been, it seems almost trivial in comparison with the disasters with which the technoindustrial system threatens us. Hitler and his allies merely tried to repeat on a larger scale the kinds of atrocities that have occurred again and again throughout the history of civilization. What modern technology threatens is absolutely without precedent. Today we have to ask ourselves whether nuclear war, biological disaster, or ecological collapse will produce casualties many times greater than those of World War II; whether the human race will continue to exist or whether it will be replaced by intelligent machines or genetically engineered freaks; whether the last vestiges of human dignity will disappear, not merely for the duration of a particular totalitarian regime but for all time; whether our world will even be inhabitable a couple of hundred years from now. Under these circumstances, who will claim that World War II was acceptable but that a revolution against the technoindustrial system is not?&lt;/p&gt;
&lt;p&gt;Though revolution will necessarily involve violation of the principles of fairness, revolutionaries should make every effort to avoid violating those principles any more than is really necessary&amp;ndash;not only from respect for human decency, but also for practical reasons. By complying with the principles of fairness to the extent that doing so is not incompatible with revolutionary action, revolutionaries will win the respect of nonrevolutionaries, will be able to recruit better people to be revolutionaries, and will increase the self-respect of the revolutionary movement, thereby strengthening its esprit de corps.&lt;/p&gt; &lt;p&gt;Though revolution will necessarily involve violation of the principles of fairness, revolutionaries should make every effort to avoid violating those principles any more than is really necessary&amp;ndash;not only from respect for human decency, but also for practical reasons. By complying with the principles of fairness to the extent that doing so is not incompatible with revolutionary action, revolutionaries will win the respect of nonrevolutionaries, will be able to recruit better people to be revolutionaries, and will increase the self-respect of the revolutionary movement, thereby strengthening its esprit de corps.&lt;/p&gt;
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&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
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@ -466,6 +481,9 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Russia: &amp;ldquo;Putin Denounces Intolerance,&amp;rdquo; The Denver Post, July 26, 2002, page 16A. &amp;ldquo;MOSCOW—President Vladimir Putin strongly denounced racial and religious prejudice on Thursday…&amp;lsquo;If we let this chauvinistic bacteria of either national or religious intolerance develop, we will ruin the country&amp;rsquo;, Putin said in remarks prominently replayed on Russian television on Thursday night.&amp;rdquo; Etc., etc.&lt;/p&gt; &lt;p&gt;Russia: &amp;ldquo;Putin Denounces Intolerance,&amp;rdquo; The Denver Post, July 26, 2002, page 16A. &amp;ldquo;MOSCOW—President Vladimir Putin strongly denounced racial and religious prejudice on Thursday…&amp;lsquo;If we let this chauvinistic bacteria of either national or religious intolerance develop, we will ruin the country&amp;rsquo;, Putin said in remarks prominently replayed on Russian television on Thursday night.&amp;rdquo; Etc., etc.&lt;/p&gt;
&lt;p&gt;Mexico: &amp;ldquo;Persiste racismo contra indígenas&amp;rdquo; (&amp;ldquo;Racism against indigenous people persists&amp;rdquo;), El Sol de México, January 11, 2002, page 1/B. Photo caption: &amp;ldquo;In spite of efforts to give dignity to the indigenous people of our country, they continue to suffer discrimination….&amp;rdquo; The article reports on the efforts of the bishops of Mexico to combat discrimination, but says that the bishops want to &amp;ldquo;purity&amp;rdquo; indigenous customs in order to liberate the women from their traditionally inferior status. El Sol de México is reputed to be a right-of-center newspaper.&lt;/p&gt; &lt;p&gt;Mexico: &amp;ldquo;Persiste racismo contra indígenas&amp;rdquo; (&amp;ldquo;Racism against indigenous people persists&amp;rdquo;), El Sol de México, January 11, 2002, page 1/B. Photo caption: &amp;ldquo;In spite of efforts to give dignity to the indigenous people of our country, they continue to suffer discrimination….&amp;rdquo; The article reports on the efforts of the bishops of Mexico to combat discrimination, but says that the bishops want to &amp;ldquo;purity&amp;rdquo; indigenous customs in order to liberate the women from their traditionally inferior status. El Sol de México is reputed to be a right-of-center newspaper.&lt;/p&gt;
&lt;p&gt;Anyone who wanted to take the trouble could multiply these examples a thousand times over. The evidence that the System itself is set on eliminating discrimination and victimization is so obvious and so massive that one boggles at the radicals&amp;rsquo; belief that fighting these evils is a form of rebellion. One can only attribute it to a phenomenon well known to professional propagandists: People tend to block out, to fail to perceive or to remember, information that conflicts with their ideology. See the interesting article, &amp;ldquo;Propaganda,&amp;rdquo; in The New Encyclopaedia Britannica, Volume 26, Macropaedia, 15th Edition, 1997, pages 17179, specifically page 176.&lt;/p&gt; &lt;p&gt;Anyone who wanted to take the trouble could multiply these examples a thousand times over. The evidence that the System itself is set on eliminating discrimination and victimization is so obvious and so massive that one boggles at the radicals&amp;rsquo; belief that fighting these evils is a form of rebellion. One can only attribute it to a phenomenon well known to professional propagandists: People tend to block out, to fail to perceive or to remember, information that conflicts with their ideology. See the interesting article, &amp;ldquo;Propaganda,&amp;rdquo; in The New Encyclopaedia Britannica, Volume 26, Macropaedia, 15th Edition, 1997, pages 17179, specifically page 176.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt;
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&lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
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@ -561,15 +579,18 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;And they are not hitting the biotech industry where it hurts. To use an analogy of physical combat once again, suppose you had to defend yourself against a giant octopus. You would not be able to fight back effectively by hacking at the tips of its tentacles. You have to strike at its head. From what Ive read of their activities, radicals who work against biotechnology still do no more than hack at the tips of the octopuss tentacles. They try to persuade ordinary farmers, individually, to refrain from planting genetically-engineered seed. But there are many thousands of farms in America, so that persuading farmers individually is an extremely inefficient way to combat genetic engineering. It would be much more effective to persuade research scientists engaged in biotechnological work, or executives of companies like Monsanto, to leave the biotech industry. Good research scientists are people who have special talents and extensive training, so they are difficult to replace. The same is true of top corporate executives. Persuading just a few of these people to get out of biotech would do more damage to the biotechnology industry than persuading a thousand farmers not to plant genetically-engineered seed.&lt;/p&gt; &lt;p&gt;And they are not hitting the biotech industry where it hurts. To use an analogy of physical combat once again, suppose you had to defend yourself against a giant octopus. You would not be able to fight back effectively by hacking at the tips of its tentacles. You have to strike at its head. From what Ive read of their activities, radicals who work against biotechnology still do no more than hack at the tips of the octopuss tentacles. They try to persuade ordinary farmers, individually, to refrain from planting genetically-engineered seed. But there are many thousands of farms in America, so that persuading farmers individually is an extremely inefficient way to combat genetic engineering. It would be much more effective to persuade research scientists engaged in biotechnological work, or executives of companies like Monsanto, to leave the biotech industry. Good research scientists are people who have special talents and extensive training, so they are difficult to replace. The same is true of top corporate executives. Persuading just a few of these people to get out of biotech would do more damage to the biotechnology industry than persuading a thousand farmers not to plant genetically-engineered seed.&lt;/p&gt;
&lt;h2 id=&#34;10-hit-where-it-hurts&#34;&gt;10. Hit Where It Hurts.&lt;/h2&gt; &lt;h2 id=&#34;10-hit-where-it-hurts&#34;&gt;10. Hit Where It Hurts.&lt;/h2&gt;
&lt;p&gt;It is open to argument whether I am right in thinking that biotechnology is the best issue on which to attack the system politically. But it is beyond argument that radicals today are wasting much of their energy on issues that have little or no relevance to the survival of the technological system. And even when they do address the right issues, radicals do not hit where it hurts. So instead of trotting off to the next world trade summit to have temper tantrums over globalization, radicals ought to put in some time thinking how to hit the system where it really hurts. By legal means, of course.&lt;/p&gt; &lt;p&gt;It is open to argument whether I am right in thinking that biotechnology is the best issue on which to attack the system politically. But it is beyond argument that radicals today are wasting much of their energy on issues that have little or no relevance to the survival of the technological system. And even when they do address the right issues, radicals do not hit where it hurts. So instead of trotting off to the next world trade summit to have temper tantrums over globalization, radicals ought to put in some time thinking how to hit the system where it really hurts. By legal means, of course.&lt;/p&gt;
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<title>Updated the Css Again (prefers-color-scheme)</title> <title>Updated the Css Again (prefers-color-scheme)</title>
<link>https://vodoraslo.xyz/updates/updated-the-css-again/</link> <link>https://vodoraslo.xyz/articles/updates/updated-the-css-again/</link>
<pubDate>Wed, 05 Apr 2023 16:58:44 +0300</pubDate> <pubDate>Wed, 05 Apr 2023 16:58:44 +0300</pubDate>
<guid>https://vodoraslo.xyz/updates/updated-the-css-again/</guid> <guid>https://vodoraslo.xyz/articles/updates/updated-the-css-again/</guid>
<description>&lt;p&gt;I actually updated the css once more.&lt;/p&gt; <description>&lt;p&gt;I actually updated the css once more.&lt;/p&gt;
&lt;p&gt;If you&amp;rsquo;re using a dark theme in your browser, the website will follow suit and change to darker colors.&lt;/p&gt; &lt;p&gt;If you&amp;rsquo;re using a dark theme in your browser, the website will follow suit and change to darker colors.&lt;/p&gt;
&lt;p&gt;I did this by setting the light theme to be by default for more readability:&lt;/p&gt; &lt;p&gt;I did this by setting the light theme to be by default for more readability:&lt;/p&gt;
@ -648,7 +669,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;“Fascist!” said the professor.&lt;/p&gt; &lt;p&gt;“Fascist!” said the professor.&lt;/p&gt;
&lt;p&gt;“Counterrevolutionary!” said the lady passenger. And all of the passengers and crew chimed in one after another, calling the cabin boy a fascist and a counterrevolutionary. They pushed him away and went back to grumbling about wages, and about blankets for women, and about the right to suck cocks, and about how the dog was treated. The ship kept sailing north, and after a while it was crushed between two icebergs and everyone drowned.&lt;/p&gt; &lt;p&gt;“Counterrevolutionary!” said the lady passenger. And all of the passengers and crew chimed in one after another, calling the cabin boy a fascist and a counterrevolutionary. They pushed him away and went back to grumbling about wages, and about blankets for women, and about the right to suck cocks, and about how the dog was treated. The ship kept sailing north, and after a while it was crushed between two icebergs and everyone drowned.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
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@ -679,7 +700,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Second: For hundreds of millions of years, natural processes have kept the Earths climate and the composition of its atmosphere within limits that have allowed the survival and evolution of complex forms of life. Sometimes during this period the climate has varied enough to cause the extinction of numerous species, but it has not become so extreme as to wipe out all of the most complex organisms. When human beings have taken over the management of the Earths climate, the natural processes that have kept the climate within livable limits will lose their capacity to perform that function. The climate will then be entirely dependent on human management. Since the Earths climate is a worldwide phenomenon, it cannot be managed by independent local groups; its management will have to be organized on a worldwide basis and therefore will require rapid, worldwide communication. For this reason among others, management of the Earths climate will be dependent on technological civilization. Every past civilization has broken down eventually, and modern technological civilization likewise will break down sooner or later. When that happens, the system of human climate-management necessarily will break down too. Because the natural processes that kept the climate within certain limits will be defunct, the Earths climate can be expected to go haywire. In all probability the Earth will become too hot or too cold for the survival of complex life-forms, or the percentage of oxygen in the atmosphere will sink too low, or the atmosphere will become contaminated with toxic gasses, or some other atmospheric disaster will occur.&lt;/p&gt; &lt;p&gt;Second: For hundreds of millions of years, natural processes have kept the Earths climate and the composition of its atmosphere within limits that have allowed the survival and evolution of complex forms of life. Sometimes during this period the climate has varied enough to cause the extinction of numerous species, but it has not become so extreme as to wipe out all of the most complex organisms. When human beings have taken over the management of the Earths climate, the natural processes that have kept the climate within livable limits will lose their capacity to perform that function. The climate will then be entirely dependent on human management. Since the Earths climate is a worldwide phenomenon, it cannot be managed by independent local groups; its management will have to be organized on a worldwide basis and therefore will require rapid, worldwide communication. For this reason among others, management of the Earths climate will be dependent on technological civilization. Every past civilization has broken down eventually, and modern technological civilization likewise will break down sooner or later. When that happens, the system of human climate-management necessarily will break down too. Because the natural processes that kept the climate within certain limits will be defunct, the Earths climate can be expected to go haywire. In all probability the Earth will become too hot or too cold for the survival of complex life-forms, or the percentage of oxygen in the atmosphere will sink too low, or the atmosphere will become contaminated with toxic gasses, or some other atmospheric disaster will occur.&lt;/p&gt;
&lt;p&gt;Third: When the Earth has a managed climate, maintenance of the technological system will be considered essential for survival because, as has just been pointed out, the breakdown of the technological system will probably lead to radical and fatal disruption of the climate. The elimination of the technological system, through revolution or by any other means, would be almost equivalent to suicide. Because the system will be seen as indispensable for survival, it will be virtually immune to challenge. The elite of our society-the scientists and engineers, the corporation executives, the government officials and the politicians-are afraid of nuclear war because it would lead to their own destruction. But they will be delighted to see the system that gives them their power and their status become indispensable and therefore immune to any serious challenge. Consequently, while they will make every effort to avoid nuclear war, they will be quite pleased to undertake management of the Earths climate.&lt;/p&gt; &lt;p&gt;Third: When the Earth has a managed climate, maintenance of the technological system will be considered essential for survival because, as has just been pointed out, the breakdown of the technological system will probably lead to radical and fatal disruption of the climate. The elimination of the technological system, through revolution or by any other means, would be almost equivalent to suicide. Because the system will be seen as indispensable for survival, it will be virtually immune to challenge. The elite of our society-the scientists and engineers, the corporation executives, the government officials and the politicians-are afraid of nuclear war because it would lead to their own destruction. But they will be delighted to see the system that gives them their power and their status become indispensable and therefore immune to any serious challenge. Consequently, while they will make every effort to avoid nuclear war, they will be quite pleased to undertake management of the Earths climate.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
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@ -705,7 +726,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Ted Kaczynski&lt;/p&gt; &lt;p&gt;Ted Kaczynski&lt;/p&gt;
&lt;p&gt;September 29, 2020&lt;/p&gt; &lt;p&gt;September 29, 2020&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
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&lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
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@ -759,7 +780,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Second, the existing movement is of low effectiveness because too many of the people in the movement are there for the wrong reasons. For some of them, revolution is just a vague and indefinite hope rather than a real and practical goal. Some are concerned more with their own special grievances than with the overall problem of technological civilization. For others, revolution is only a kind of game that they play as an outlet for rebellious impulses. For still others, participation in the movement is an ego-trip. They compete for status, or they write &amp;ldquo;analyses&amp;rdquo; and &amp;ldquo;critiques&amp;rdquo; that serve more to feed their own vanity than to advance the revolutionary cause.&lt;/p&gt; &lt;p&gt;Second, the existing movement is of low effectiveness because too many of the people in the movement are there for the wrong reasons. For some of them, revolution is just a vague and indefinite hope rather than a real and practical goal. Some are concerned more with their own special grievances than with the overall problem of technological civilization. For others, revolution is only a kind of game that they play as an outlet for rebellious impulses. For still others, participation in the movement is an ego-trip. They compete for status, or they write &amp;ldquo;analyses&amp;rdquo; and &amp;ldquo;critiques&amp;rdquo; that serve more to feed their own vanity than to advance the revolutionary cause.&lt;/p&gt;
&lt;p&gt;To create an effective revolutionary movement it will be necessary to gather together people for whom revolution is not an abstract theory, a vague fantasy, a mere hope for the indefinite future, or a game played as an outlet for rebellious impulses, but a real, definite, and practical goal to be worked for in a practical way.&lt;/p&gt; &lt;p&gt;To create an effective revolutionary movement it will be necessary to gather together people for whom revolution is not an abstract theory, a vague fantasy, a mere hope for the indefinite future, or a game played as an outlet for rebellious impulses, but a real, definite, and practical goal to be worked for in a practical way.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
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&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
&lt;hr&gt; &lt;hr&gt;
@ -894,7 +915,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
List of Works Cited&lt;/p&gt; List of Works Cited&lt;/p&gt;
&lt;p&gt;Due to the fact that I am a prisoner and have no direct access to library facilities, the bibliographical information given in this list is in some instances incomplete. In most cases, however, I do not think this will lead to any serious difficulty in locating the works cited.&lt;/p&gt; &lt;p&gt;Due to the fact that I am a prisoner and have no direct access to library facilities, the bibliographical information given in this list is in some instances incomplete. In most cases, however, I do not think this will lead to any serious difficulty in locating the works cited.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
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&lt;/div&gt; &lt;/div&gt;
&lt;hr&gt; &lt;hr&gt;
&lt;h2 id=&#34;works-listed-alphabetically-by-authors-last-name&#34;&gt;Works Listed Alphabetically by Authors Last Name&lt;/h2&gt; &lt;h2 id=&#34;works-listed-alphabetically-by-authors-last-name&#34;&gt;Works Listed Alphabetically by Authors Last Name&lt;/h2&gt;
@ -1923,7 +1944,7 @@ List of Works Cited&lt;/p&gt;
&lt;p&gt;Lets even assume for the sake of argument that industrialized countries have enough arable land so that all people will, in theory, be able to grow their own food by primitive methods. In the absence of a functioning government, there will no way of distributing the city dwellers over the countryside and systematically assigning each family its own plot of land. Consequently, there will be chaos and confusion. Some people will try to grab the most or the best land for themselves, other will oppose them and deadly fights will break out. Armed groups will organize themselves for their own protection or for aggressive purposes. If you want to survive the collapse of this system, you had better be armed yourself and prepared to use your weapon efficiently. This means being prepared psychologically as well as physically.&lt;/p&gt; &lt;p&gt;Lets even assume for the sake of argument that industrialized countries have enough arable land so that all people will, in theory, be able to grow their own food by primitive methods. In the absence of a functioning government, there will no way of distributing the city dwellers over the countryside and systematically assigning each family its own plot of land. Consequently, there will be chaos and confusion. Some people will try to grab the most or the best land for themselves, other will oppose them and deadly fights will break out. Armed groups will organize themselves for their own protection or for aggressive purposes. If you want to survive the collapse of this system, you had better be armed yourself and prepared to use your weapon efficiently. This means being prepared psychologically as well as physically.&lt;/p&gt;
&lt;p&gt;Being armed and prepared to fight in self defense will not only be a necessary condition for your own survival, it will be your duty. The Nazis, Hells Angels and the Ku Klux Klanners will not be the most dangerous enemies of freedom. Because these people are unruly, turbulent and lawless, they are unlikely to create large, efficient organizations. Far more dangerous will be the kind of people who form the backbone of the present system, the people who are adapted to life in disciplined organizations: the “bourgeois” types—the engineers, business executives, bureaucrats, military officers, some police and so forth. These people will be anxious to reestablish order, organization and the technological system as quickly as possible. Their methods will be less crude than those of the Nazis and Hells Angels but they wont hesitate to use force and violence when these are necessary for the achievement of their objectives. You MUST be prepared to defend yourself physically against these people.&lt;/p&gt; &lt;p&gt;Being armed and prepared to fight in self defense will not only be a necessary condition for your own survival, it will be your duty. The Nazis, Hells Angels and the Ku Klux Klanners will not be the most dangerous enemies of freedom. Because these people are unruly, turbulent and lawless, they are unlikely to create large, efficient organizations. Far more dangerous will be the kind of people who form the backbone of the present system, the people who are adapted to life in disciplined organizations: the “bourgeois” types—the engineers, business executives, bureaucrats, military officers, some police and so forth. These people will be anxious to reestablish order, organization and the technological system as quickly as possible. Their methods will be less crude than those of the Nazis and Hells Angels but they wont hesitate to use force and violence when these are necessary for the achievement of their objectives. You MUST be prepared to defend yourself physically against these people.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt; &lt;/div&gt;
&lt;hr&gt;</description> &lt;hr&gt;</description>
</item> </item>
@ -1998,7 +2019,7 @@ List of Works Cited&lt;/p&gt;
&lt;p&gt;These are some of the tools that organizations use to counter environmentalists efforts to arouse public concern; similar tools can help to blunt other forms of resistance to the organizations pursuit of power. The organizations that are most successful in blunting public resistance to their pursuit of power tend to increase their power more rapidly than organizations that are less successful in blunting public resistance to their power-seeking activities, whatever the degree of environmental damage involved. Because such organizations have great wealth at their disposal, environmentalists do not have the resources to compete with them in the propaganda war.&lt;/p&gt; &lt;p&gt;These are some of the tools that organizations use to counter environmentalists efforts to arouse public concern; similar tools can help to blunt other forms of resistance to the organizations pursuit of power. The organizations that are most successful in blunting public resistance to their pursuit of power tend to increase their power more rapidly than organizations that are less successful in blunting public resistance to their power-seeking activities, whatever the degree of environmental damage involved. Because such organizations have great wealth at their disposal, environmentalists do not have the resources to compete with them in the propaganda war.&lt;/p&gt;
&lt;p&gt;This is the reason, or an important part of the reason, why attempts to teach people to be environmentally responsible have done so little to slow the destruction of our environment. And again—note well—the process weve described is not contingent on any accidental set of circumstances or on any defect in human character. Given the availability of advanced technology, the process of inevitability accompanies the action of natural selection upon self-propagating systems.&lt;/p&gt; &lt;p&gt;This is the reason, or an important part of the reason, why attempts to teach people to be environmentally responsible have done so little to slow the destruction of our environment. And again—note well—the process weve described is not contingent on any accidental set of circumstances or on any defect in human character. Given the availability of advanced technology, the process of inevitability accompanies the action of natural selection upon self-propagating systems.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
&lt;hr&gt; &lt;hr&gt;
&lt;ol&gt; &lt;ol&gt;
@ -2839,7 +2860,7 @@ List of Works Cited&lt;/p&gt;
&lt;/li&gt; &lt;/li&gt;
&lt;/ol&gt; &lt;/ol&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt; &lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
&lt;hr&gt; &lt;hr&gt;
@ -2959,10 +2980,10 @@ List of Works Cited&lt;/p&gt;
<item> <item>
<title>Recover Lost Anki Streak</title> <title>Recover Lost Anki Streak</title>
<link>https://vodoraslo.xyz/blog/recover-lost-anki-streak/</link> <link>https://vodoraslo.xyz/articles/blog/recover-lost-anki-streak/</link>
<pubDate>Thu, 12 Jan 2023 21:34:30 +0200</pubDate> <pubDate>Thu, 12 Jan 2023 21:34:30 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/recover-lost-anki-streak/</guid> <guid>https://vodoraslo.xyz/articles/blog/recover-lost-anki-streak/</guid>
<description>&lt;h2 id=&#34;how-to-recover-a-lost-anki-streak&#34;&gt;How to recover a lost anki streak&lt;/h2&gt; <description>&lt;h2 id=&#34;how-to-recover-a-lost-anki-streak&#34;&gt;How to recover a lost anki streak&lt;/h2&gt;
&lt;p&gt;Word for word copy paste of what fixed my issue. &lt;a href=&#34;https://www.reddit.com/r/Anki/comments/ndt6ag/comment/gycwiti/?utm_source=share&amp;amp;utm_medium=web2x&amp;amp;context=3&#34;&gt;Original post&lt;/a&gt;&lt;/p&gt; &lt;p&gt;Word for word copy paste of what fixed my issue. &lt;a href=&#34;https://www.reddit.com/r/Anki/comments/ndt6ag/comment/gycwiti/?utm_source=share&amp;amp;utm_medium=web2x&amp;amp;context=3&#34;&gt;Original post&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;btw i had to create a seperate Custom Study for cards i had forgotten, i set it to 1 day, did one review and followed from step 7&lt;/em&gt;&lt;/p&gt; &lt;p&gt;&lt;em&gt;btw i had to create a seperate Custom Study for cards i had forgotten, i set it to 1 day, did one review and followed from step 7&lt;/em&gt;&lt;/p&gt;
@ -2982,10 +3003,10 @@ List of Works Cited&lt;/p&gt;
<item> <item>
<title>Meta Description in Hugo</title> <title>Meta Description in Hugo</title>
<link>https://vodoraslo.xyz/blog/meta-description-in-hugo/</link> <link>https://vodoraslo.xyz/articles/blog/meta-description-in-hugo/</link>
<pubDate>Wed, 04 Jan 2023 22:52:24 +0200</pubDate> <pubDate>Wed, 04 Jan 2023 22:52:24 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/meta-description-in-hugo/</guid> <guid>https://vodoraslo.xyz/articles/blog/meta-description-in-hugo/</guid>
<description>&lt;h2 id=&#34;adding-meta-description-in-hugo&#34;&gt;Adding meta description in Hugo&lt;/h2&gt; <description>&lt;h2 id=&#34;adding-meta-description-in-hugo&#34;&gt;Adding meta description in Hugo&lt;/h2&gt;
&lt;p&gt;I assume you are using Luke Smith&amp;rsquo;s theme - Lugo, if you are not, you&amp;rsquo;d have to find these files yourself (e.g. search using vscode).&lt;/p&gt; &lt;p&gt;I assume you are using Luke Smith&amp;rsquo;s theme - Lugo, if you are not, you&amp;rsquo;d have to find these files yourself (e.g. search using vscode).&lt;/p&gt;
&lt;h3 id=&#34;setting-a-global-meta-description&#34;&gt;Setting a global meta description&lt;/h3&gt; &lt;h3 id=&#34;setting-a-global-meta-description&#34;&gt;Setting a global meta description&lt;/h3&gt;
@ -3021,10 +3042,10 @@ List of Works Cited&lt;/p&gt;
<item> <item>
<title>Multiple Index Pages in Hugo</title> <title>Multiple Index Pages in Hugo</title>
<link>https://vodoraslo.xyz/blog/multiple-index-pages-in-hugo/</link> <link>https://vodoraslo.xyz/articles/blog/multiple-index-pages-in-hugo/</link>
<pubDate>Tue, 03 Jan 2023 22:36:03 +0200</pubDate> <pubDate>Tue, 03 Jan 2023 22:36:03 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/multiple-index-pages-in-hugo/</guid> <guid>https://vodoraslo.xyz/articles/blog/multiple-index-pages-in-hugo/</guid>
<description>&lt;h2 id=&#34;this-is-how-to-create-multiple-index-pages-in-hugo&#34;&gt;This is how to create multiple index pages in Hugo&lt;/h2&gt; <description>&lt;h2 id=&#34;this-is-how-to-create-multiple-index-pages-in-hugo&#34;&gt;This is how to create multiple index pages in Hugo&lt;/h2&gt;
&lt;p&gt;I wanted to order &lt;a href=&#34;https://vodoraslo.xyz/library/hackbook&#34;&gt;Hackbook&lt;/a&gt; in reverse (i.e. oldest to newest) so that it&amp;rsquo;s easier for the reader to start at the correct page.&lt;/p&gt; &lt;p&gt;I wanted to order &lt;a href=&#34;https://vodoraslo.xyz/library/hackbook&#34;&gt;Hackbook&lt;/a&gt; in reverse (i.e. oldest to newest) so that it&amp;rsquo;s easier for the reader to start at the correct page.&lt;/p&gt;
&lt;p&gt;I ran into the following problem - the default &lt;code&gt;list.html&lt;/code&gt; does them from newest to oldest.&lt;/p&gt; &lt;p&gt;I ran into the following problem - the default &lt;code&gt;list.html&lt;/code&gt; does them from newest to oldest.&lt;/p&gt;
@ -3129,10 +3150,10 @@ enableGitInfo = true
<item> <item>
<title>Yoinked some Css and updated the site</title> <title>Yoinked some Css and updated the site</title>
<link>https://vodoraslo.xyz/updates/yoinked-css/</link> <link>https://vodoraslo.xyz/articles/updates/yoinked-css/</link>
<pubDate>Tue, 27 Dec 2022 14:24:24 +0200</pubDate> <pubDate>Tue, 27 Dec 2022 14:24:24 +0200</pubDate>
<guid>https://vodoraslo.xyz/updates/yoinked-css/</guid> <guid>https://vodoraslo.xyz/articles/updates/yoinked-css/</guid>
<description>&lt;p&gt;yoinked lukes css and updated the site, its basically his colors for the headers and my cyan anchor links.. very pretty much wow&lt;/p&gt; <description>&lt;p&gt;yoinked lukes css and updated the site, its basically his colors for the headers and my cyan anchor links.. very pretty much wow&lt;/p&gt;
</description> </description>
</item> </item>
@ -5119,10 +5140,10 @@ formed does not list Internet pornography as one of the addictions that it provi
<item> <item>
<title>Pluralization issues (Blogs instead of Blog)</title> <title>Pluralization issues (Blogs instead of Blog)</title>
<link>https://vodoraslo.xyz/blog/pluralization-issues/</link> <link>https://vodoraslo.xyz/articles/blog/pluralization-issues/</link>
<pubDate>Sat, 17 Dec 2022 22:33:25 +0200</pubDate> <pubDate>Sat, 17 Dec 2022 22:33:25 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/pluralization-issues/</guid> <guid>https://vodoraslo.xyz/articles/blog/pluralization-issues/</guid>
<description>&lt;h3 id=&#34;this-is-my-first-entry-and-im-already-having-issues-lol&#34;&gt;this is my first entry and i&amp;rsquo;m already having issues lol&lt;/h3&gt; <description>&lt;h3 id=&#34;this-is-my-first-entry-and-im-already-having-issues-lol&#34;&gt;this is my first entry and i&amp;rsquo;m already having issues lol&lt;/h3&gt;
&lt;p&gt;So I wanted to make a quick entry, see how it looks like and I stumbled upon this issue of hugo pluralzing Blog into Blogs&lt;/p&gt; &lt;p&gt;So I wanted to make a quick entry, see how it looks like and I stumbled upon this issue of hugo pluralzing Blog into Blogs&lt;/p&gt;
&lt;p&gt;You can fix this in config.toml with the following line&lt;/p&gt; &lt;p&gt;You can fix this in config.toml with the following line&lt;/p&gt;
@ -5132,10 +5153,10 @@ formed does not list Internet pornography as one of the addictions that it provi
<item> <item>
<title>Hello world / About me</title> <title>Hello world / About me</title>
<link>https://vodoraslo.xyz/updates/helloworld/</link> <link>https://vodoraslo.xyz/articles/updates/helloworld/</link>
<pubDate>Sat, 17 Dec 2022 17:20:18 +0200</pubDate> <pubDate>Sat, 17 Dec 2022 17:20:18 +0200</pubDate>
<guid>https://vodoraslo.xyz/updates/helloworld/</guid> <guid>https://vodoraslo.xyz/articles/updates/helloworld/</guid>
<description>&lt;h2 id=&#34;obligatory-hello-world&#34;&gt;Obligatory Hello World!&lt;/h2&gt; <description>&lt;h2 id=&#34;obligatory-hello-world&#34;&gt;Obligatory Hello World!&lt;/h2&gt;
&lt;p&gt;trying to see which hugo theme i like best&lt;/p&gt; &lt;p&gt;trying to see which hugo theme i like best&lt;/p&gt;
&lt;p&gt;had some issues with papermod and their css not working so for now i&amp;rsquo;ll use lugo&lt;/p&gt; &lt;p&gt;had some issues with papermod and their css not working so for now i&amp;rsquo;ll use lugo&lt;/p&gt;

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@ -51,10 +51,10 @@ formed does not list Internet pornography as one of the addictions that it provi
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<a href="/library/hackbook/01-01-preface/"><div id="nextart">Next:<br>01-01 Preface</div></a> <a href="/library/hackbook/01-01-preface/"><div id="nextart">Next:<br>01-01 Preface</div></a>
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Tags: [<a id="tag_hackbook" href="https://vodoraslo.xyz/tags/hackbook">Hackbook</a> &middot; <a id="tag_library" href="https://vodoraslo.xyz/tags/library">Library</a>] Tags: [<a id="tag_hackbook" href="https://vodoraslo.xyz/tags/hackbook">Hackbook</a> &middot; <a id="tag_library" href="https://vodoraslo.xyz/tags/library">Library</a>]
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@ -63,7 +63,7 @@ formed does not list Internet pornography as one of the addictions that it provi
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@ -55,7 +55,7 @@ porn and or masturbation&#160;<a href="#fnref:2" class="footnote-backref" role="
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<a href="/library/hackbook/01-02-warning/"><div id="nextart">Next:<br>01-02 Warning</div></a> <a href="/library/hackbook/01-02-warning/"><div id="nextart">Next:<br>01-02 Warning</div></a>
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@ -64,7 +64,7 @@ porn and or masturbation&#160;<a href="#fnref:2" class="footnote-backref" role="
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@ -43,7 +43,7 @@ If you are expecting me to inform you of the terrible health issues that PMO add
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<a href="/library/hackbook/01-03-fear/"><div id="nextart">Next:<br>01-03 Fear</div></a> <a href="/library/hackbook/01-03-fear/"><div id="nextart">Next:<br>01-03 Fear</div></a>
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@ -52,7 +52,7 @@ If you are expecting me to inform you of the terrible health issues that PMO add
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@ -49,7 +49,7 @@ But most of all, the fear of &lsquo;once an addict always an addict,&rsquo; that
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<a href="/library/hackbook/02-01-introduction/"><div id="nextart">Next:<br>02-01 Introduction</div></a> <a href="/library/hackbook/02-01-introduction/"><div id="nextart">Next:<br>02-01 Introduction</div></a>
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@ -58,7 +58,7 @@ But most of all, the fear of &lsquo;once an addict always an addict,&rsquo; that
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@ -64,7 +64,7 @@ the world would also see the light and adopt my method.</li>
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@ -73,7 +73,7 @@ the world would also see the light and adopt my method.</li>
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@ -54,7 +54,7 @@
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@ -55,7 +55,7 @@ Do not take anything for granted. Question not only what I tell you but also you
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@ -64,7 +64,7 @@ Do not take anything for granted. Question not only what I tell you but also you
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@ -54,7 +54,7 @@
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@ -63,7 +63,7 @@
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@ -71,7 +71,7 @@ man and woman from performance based anxieties.&#160;<a href="#fnref:3" class="f
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@ -80,7 +80,7 @@ man and woman from performance based anxieties.&#160;<a href="#fnref:3" class="f
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@ -35,7 +35,7 @@
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@ -34,7 +34,7 @@
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@ -120,7 +120,7 @@ became addicted. However, the satisfaction is only temporary because in order to
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@ -129,7 +129,7 @@ became addicted. However, the satisfaction is only temporary because in order to
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@ -97,7 +97,7 @@
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@ -47,7 +47,7 @@
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@ -33,7 +33,7 @@
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@ -39,7 +39,7 @@ One of the favourite PMO sessions for most is the one after a trip to a new plac
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@ -48,7 +48,7 @@ One of the favourite PMO sessions for most is the one after a trip to a new plac
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@ -36,7 +36,7 @@
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@ -45,7 +45,7 @@
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@ -58,7 +58,7 @@
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@ -67,7 +67,7 @@
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@ -31,7 +31,7 @@
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@ -40,7 +40,7 @@
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@ -54,7 +54,7 @@ pleasure.”</em></p>
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@ -63,7 +63,7 @@ pleasure.”</em></p>
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@ -128,7 +128,7 @@
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@ -137,7 +137,7 @@
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@ -36,7 +36,7 @@ One of the subtleties of the PMO trap is that the effects it has on us, both phy
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@ -45,7 +45,7 @@ One of the subtleties of the PMO trap is that the effects it has on us, both phy
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@ -40,7 +40,7 @@ PMOers find it very difficult to believe that masturbation to internet porn actu
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@ -49,7 +49,7 @@ PMOers find it very difficult to believe that masturbation to internet porn actu
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@ -30,7 +30,7 @@
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@ -81,7 +81,7 @@
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@ -74,7 +74,7 @@
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@ -83,7 +83,7 @@
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@ -57,7 +57,7 @@ It is just one peek that gets us started in the first place. It is just one peek
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@ -66,7 +66,7 @@ It is just one peek that gets us started in the first place. It is just one peek
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@ -98,7 +98,7 @@ No PMOer ever decided to become a PMOer casual or otherwise, therefore: All PMOe
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<a href="/library/hackbook/03-25-the-youtube-pmoer/"><div id="nextart">Next:<br>03-25 The YouTube PMOer</div></a> <a href="/library/hackbook/03-25-the-youtube-pmoer/"><div id="nextart">Next:<br>03-25 The YouTube PMOer</div></a>
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@ -107,7 +107,7 @@ No PMOer ever decided to become a PMOer casual or otherwise, therefore: All PMOe
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@ -39,7 +39,7 @@
<a href="/library/hackbook/03-24-casual-pmoers-teenagers-non-pmoers/"><div id="prevart">Previous:<br>03-24 Casual PMOers, Teenagers, Non PMOers</div></a> <a href="/library/hackbook/03-24-casual-pmoers-teenagers-non-pmoers/"><div id="prevart">Previous:<br>03-24 Casual PMOers, Teenagers, Non PMOers</div></a>
<a href="/library/hackbook/03-26-a-social-habit/"><div id="nextart">Next:<br>03-26 A Social Habit?</div></a> <a href="/library/hackbook/03-26-a-social-habit/"><div id="nextart">Next:<br>03-26 A Social Habit?</div></a>
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@ -48,7 +48,7 @@
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@ -36,7 +36,7 @@
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<a href="/library/hackbook/03-27-timing/"><div id="nextart">Next:<br>03-27 Timing</div></a> <a href="/library/hackbook/03-27-timing/"><div id="nextart">Next:<br>03-27 Timing</div></a>
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@ -45,7 +45,7 @@
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@ -55,7 +55,7 @@
<a href="/library/hackbook/03-26-a-social-habit/"><div id="prevart">Previous:<br>03-26 A Social Habit?</div></a> <a href="/library/hackbook/03-26-a-social-habit/"><div id="prevart">Previous:<br>03-26 A Social Habit?</div></a>
<a href="/library/hackbook/03-28-will-i-miss-the-fun/"><div id="nextart">Next:<br>03-28 Will I Miss the Fun?</div></a> <a href="/library/hackbook/03-28-will-i-miss-the-fun/"><div id="nextart">Next:<br>03-28 Will I Miss the Fun?</div></a>
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@ -64,7 +64,7 @@
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@ -47,7 +47,7 @@ Get out of the habit of envying PMOers and start seeing them as the miserable, p
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<a href="/library/hackbook/03-29-can-i-compartmentalize/"><div id="nextart">Next:<br>03-29 Can I Compartmentalize?</div></a> <a href="/library/hackbook/03-29-can-i-compartmentalize/"><div id="nextart">Next:<br>03-29 Can I Compartmentalize?</div></a>
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@ -56,7 +56,7 @@ Get out of the habit of envying PMOers and start seeing them as the miserable, p
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@ -37,7 +37,7 @@
<a href="/library/hackbook/03-28-will-i-miss-the-fun/"><div id="prevart">Previous:<br>03-28 Will I Miss the Fun?</div></a> <a href="/library/hackbook/03-28-will-i-miss-the-fun/"><div id="prevart">Previous:<br>03-28 Will I Miss the Fun?</div></a>
<a href="/library/hackbook/03-30-avoid-false-incentives/"><div id="nextart">Next:<br>03-30 Avoid False Incentives</div></a> <a href="/library/hackbook/03-30-avoid-false-incentives/"><div id="nextart">Next:<br>03-30 Avoid False Incentives</div></a>
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@ -46,7 +46,7 @@
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@ -40,7 +40,7 @@
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<a href="/library/hackbook/03-31-the-easy-way-to-stop/"><div id="nextart">Next:<br>03-31 The Easy Way to Stop</div></a> <a href="/library/hackbook/03-31-the-easy-way-to-stop/"><div id="nextart">Next:<br>03-31 The Easy Way to Stop</div></a>
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@ -49,7 +49,7 @@
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@ -70,7 +70,7 @@ Make the decision that you are never going to PMO again."/>
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<a href="/library/hackbook/03-32-the-withdrawal-period/"><div id="nextart">Next:<br>03-32 The Withdrawal Period</div></a> <a href="/library/hackbook/03-32-the-withdrawal-period/"><div id="nextart">Next:<br>03-32 The Withdrawal Period</div></a>
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@ -79,7 +79,7 @@ Make the decision that you are never going to PMO again."/>
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@ -53,7 +53,7 @@ The withdrawal pangs of dopamine, that empty, insecure feeling, like a hunger, w
<a href="/library/hackbook/03-31-the-easy-way-to-stop/"><div id="prevart">Previous:<br>03-31 The Easy Way to Stop</div></a> <a href="/library/hackbook/03-31-the-easy-way-to-stop/"><div id="prevart">Previous:<br>03-31 The Easy Way to Stop</div></a>
<a href="/library/hackbook/03-33-just-one-peek/"><div id="nextart">Next:<br>03-33 Just One Peek</div></a> <a href="/library/hackbook/03-33-just-one-peek/"><div id="nextart">Next:<br>03-33 Just One Peek</div></a>
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@ -62,7 +62,7 @@ The withdrawal pangs of dopamine, that empty, insecure feeling, like a hunger, w
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@ -37,7 +37,7 @@ For most PMOers that first peek at the tube site harem was not as good as sex wi
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<a href="/library/hackbook/03-34-will-it-be-harder-for-me/"><div id="nextart">Next:<br>03-34 Will It Be Harder for Me?</div></a> <a href="/library/hackbook/03-34-will-it-be-harder-for-me/"><div id="nextart">Next:<br>03-34 Will It Be Harder for Me?</div></a>
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@ -46,7 +46,7 @@ For most PMOers that first peek at the tube site harem was not as good as sex wi
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@ -37,7 +37,7 @@ It tends to be particularly difficult for members of the medical profession."/>
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@ -46,7 +46,7 @@ It tends to be particularly difficult for members of the medical profession."/>
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@ -33,7 +33,7 @@ There are two main reasons for failure. The first is the influence of external s
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@ -42,7 +42,7 @@ There are two main reasons for failure. The first is the influence of external s
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@ -54,7 +54,7 @@ when you were a PMOer. Just think, how can you possibly cure an addict of addict
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@ -63,7 +63,7 @@ when you were a PMOer. Just think, how can you possibly cure an addict of addict
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@ -47,7 +47,7 @@ will be helpful suggestions, I repeat that it is fear that keeps us to PMO all o
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@ -56,7 +56,7 @@ will be helpful suggestions, I repeat that it is fear that keeps us to PMO all o
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@ -37,7 +37,7 @@
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<a href="/library/hackbook/03-39-the-final-visit/"><div id="nextart">Next:<br>03-39 The Final Visit</div></a> <a href="/library/hackbook/03-39-the-final-visit/"><div id="nextart">Next:<br>03-39 The Final Visit</div></a>
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@ -46,7 +46,7 @@
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@ -69,7 +69,7 @@ sites in my life again.”<sup id="fnref:1"><a href="#fn:1" class="footnote-ref"
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<a href="/library/hackbook/03-40-a-final-warning/"><div id="nextart">Next:<br>03-40 A Final Warning</div></a> <a href="/library/hackbook/03-40-a-final-warning/"><div id="nextart">Next:<br>03-40 A Final Warning</div></a>
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@ -78,7 +78,7 @@ sites in my life again.”<sup id="fnref:1"><a href="#fn:1" class="footnote-ref"
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@ -29,7 +29,7 @@
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<a href="/library/hackbook/03-41-feedback/"><div id="nextart">Next:<br>03-41 Feedback</div></a> <a href="/library/hackbook/03-41-feedback/"><div id="nextart">Next:<br>03-41 Feedback</div></a>
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@ -38,7 +38,7 @@
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@ -105,7 +105,7 @@
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<a href="/library/hackbook/03-42-help-the-pmoer-left-on-the-sinking-ship/"><div id="nextart">Next:<br>03-42 Help the PMOer Left on the Sinking Ship</div></a> <a href="/library/hackbook/03-42-help-the-pmoer-left-on-the-sinking-ship/"><div id="nextart">Next:<br>03-42 Help the PMOer Left on the Sinking Ship</div></a>
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@ -114,7 +114,7 @@
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@ -36,7 +36,7 @@
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<a href="/library/hackbook/03-43-advice-to-non-pmoers/"><div id="nextart">Next:<br>03-43 Advice to Non-PMOers</div></a> <a href="/library/hackbook/03-43-advice-to-non-pmoers/"><div id="nextart">Next:<br>03-43 Advice to Non-PMOers</div></a>
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@ -45,7 +45,7 @@
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@ -57,7 +57,7 @@
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<a href="/library/hackbook/03-44-should-i-tell-my-so/"><div id="nextart">Next:<br>03-44 Should I Tell My SO</div></a> <a href="/library/hackbook/03-44-should-i-tell-my-so/"><div id="nextart">Next:<br>03-44 Should I Tell My SO</div></a>
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@ -66,7 +66,7 @@
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@ -32,7 +32,7 @@ If you slip, you will feel miserable and guilty if you are following the Willpow
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@ -41,7 +41,7 @@ If you slip, you will feel miserable and guilty if you are following the Willpow
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@ -55,7 +55,7 @@ strains of life.</li>
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@ -64,7 +64,7 @@ strains of life.</li>
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@ -42,7 +42,7 @@
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@ -51,7 +51,7 @@
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@ -36,7 +36,7 @@ You begin to feel this strength from within, motivating you to overcome any and
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@ -45,7 +45,7 @@ You begin to feel this strength from within, motivating you to overcome any and
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@ -34,7 +34,7 @@
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<item> <item>
<title>How I Fixed My Synapse&#39;s Matrix Federation</title> <title>How I Fixed My Synapse&#39;s Matrix Federation</title>
<link>https://vodoraslo.xyz/blog/how-i-fixed-my-synapse-matrix-federation/</link> <link>https://vodoraslo.xyz/articles/blog/how-i-fixed-my-synapse-matrix-federation/</link>
<pubDate>Thu, 04 May 2023 10:12:26 +0300</pubDate> <pubDate>Thu, 04 May 2023 10:12:26 +0300</pubDate>
<guid>https://vodoraslo.xyz/blog/how-i-fixed-my-synapse-matrix-federation/</guid> <guid>https://vodoraslo.xyz/articles/blog/how-i-fixed-my-synapse-matrix-federation/</guid>
<description>&lt;h2 id=&#34;federation-issues&#34;&gt;Federation issues&lt;/h2&gt; <description>&lt;h2 id=&#34;federation-issues&#34;&gt;Federation issues&lt;/h2&gt;
&lt;p&gt;I for the life of me couldn&amp;rsquo;t get synapse&amp;rsquo;s (matrix&amp;rsquo;s) federation to work. It said that the encryption couldn&amp;rsquo;t be trusted, i could join public rooms but i couldn&amp;rsquo;t start any chats, i couldn&amp;rsquo;t invite people to my rooms, i couldn&amp;rsquo;t get invited to rooms.&lt;/p&gt; &lt;p&gt;I for the life of me couldn&amp;rsquo;t get synapse&amp;rsquo;s (matrix&amp;rsquo;s) federation to work. It said that the encryption couldn&amp;rsquo;t be trusted, i could join public rooms but i couldn&amp;rsquo;t start any chats, i couldn&amp;rsquo;t invite people to my rooms, i couldn&amp;rsquo;t get invited to rooms.&lt;/p&gt;
&lt;h2 id=&#34;how-i-fixed-it&#34;&gt;How I fixed it&lt;/h2&gt; &lt;h2 id=&#34;how-i-fixed-it&#34;&gt;How I fixed it&lt;/h2&gt;
@ -57,6 +57,9 @@
&lt;p&gt;In view of everything we&amp;rsquo;ve said up to this point, and in view moreover of the fact that the techies&amp;rsquo; vision of the future is based on pure speculation and is unsupported by evidence,&lt;sup id=&#34;fnref:26&#34;&gt;&lt;a href=&#34;#fn:26&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;26&lt;/a&gt;&lt;/sup&gt; one has to ask how they can believe in that vision. Some techies, e.g. , Kurzweil, do concede a slight degree of uncertainty as to whether their expectations for the future will be realized,&lt;sup id=&#34;fnref:27&#34;&gt;&lt;a href=&#34;#fn:27&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;27&lt;/a&gt;&lt;/sup&gt; but this seems to be no more than a sop that they throw to the skeptics, something they have to concede in order to avoid making themselves too obviously ridiculous in the eyes of rational people. Despite their pro forma admission of uncertainty, it&amp;rsquo;s clear that most techies confidently expect to live for many centuries, if not forever, in a world that will be in some vaguely defined sense a utopia.&lt;sup id=&#34;fnref:28&#34;&gt;&lt;a href=&#34;#fn:28&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;28&lt;/a&gt;&lt;/sup&gt; Thus Kurzweil states flatly: &amp;ldquo;We will be able to live as long as we want&amp;hellip; .&amp;rdquo;&lt;sup id=&#34;fnref:29&#34;&gt;&lt;a href=&#34;#fn:29&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;29&lt;/a&gt;&lt;/sup&gt; He adds no qualifiers—no &amp;ldquo;probably,&amp;rdquo; no &amp;ldquo;if things turn out as expected.&amp;rdquo; His whole book reveals a man intoxicated with a vision of the future in which, as an immortal machine, he will participate in the conquest of the universe. In fact, Kurzweil and other techies are living in a fantasy world.&lt;/p&gt; &lt;p&gt;In view of everything we&amp;rsquo;ve said up to this point, and in view moreover of the fact that the techies&amp;rsquo; vision of the future is based on pure speculation and is unsupported by evidence,&lt;sup id=&#34;fnref:26&#34;&gt;&lt;a href=&#34;#fn:26&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;26&lt;/a&gt;&lt;/sup&gt; one has to ask how they can believe in that vision. Some techies, e.g. , Kurzweil, do concede a slight degree of uncertainty as to whether their expectations for the future will be realized,&lt;sup id=&#34;fnref:27&#34;&gt;&lt;a href=&#34;#fn:27&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;27&lt;/a&gt;&lt;/sup&gt; but this seems to be no more than a sop that they throw to the skeptics, something they have to concede in order to avoid making themselves too obviously ridiculous in the eyes of rational people. Despite their pro forma admission of uncertainty, it&amp;rsquo;s clear that most techies confidently expect to live for many centuries, if not forever, in a world that will be in some vaguely defined sense a utopia.&lt;sup id=&#34;fnref:28&#34;&gt;&lt;a href=&#34;#fn:28&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;28&lt;/a&gt;&lt;/sup&gt; Thus Kurzweil states flatly: &amp;ldquo;We will be able to live as long as we want&amp;hellip; .&amp;rdquo;&lt;sup id=&#34;fnref:29&#34;&gt;&lt;a href=&#34;#fn:29&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;29&lt;/a&gt;&lt;/sup&gt; He adds no qualifiers—no &amp;ldquo;probably,&amp;rdquo; no &amp;ldquo;if things turn out as expected.&amp;rdquo; His whole book reveals a man intoxicated with a vision of the future in which, as an immortal machine, he will participate in the conquest of the universe. In fact, Kurzweil and other techies are living in a fantasy world.&lt;/p&gt;
&lt;p&gt;The techies&amp;rsquo; belief-system can best be explained as a religious phenomenon,&lt;sup id=&#34;fnref:30&#34;&gt;&lt;a href=&#34;#fn:30&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;30&lt;/a&gt;&lt;/sup&gt; to which we may give the name &amp;ldquo;Technianity.&amp;rdquo; It&amp;rsquo;s true that Technianity at this point is not strictly speaking a religion, because it has not yet developed anything resembling a uniform body of doctrine; the techies&amp;rsquo; beliefs are widely varied.&lt;sup id=&#34;fnref:31&#34;&gt;&lt;a href=&#34;#fn:31&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;31&lt;/a&gt;&lt;/sup&gt; In this respect Technianity probably resembles the inceptive stages of many other religions.&lt;sup id=&#34;fnref:32&#34;&gt;&lt;a href=&#34;#fn:32&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;32&lt;/a&gt;&lt;/sup&gt; Nevertheless, Technianity already has the earmarks of an apocalyptic and millenarian cult: In most versions it anticipates a cataclysmic event, the Singularity,&lt;sup id=&#34;fnref:33&#34;&gt;&lt;a href=&#34;#fn:33&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;33&lt;/a&gt;&lt;/sup&gt; which is the point at which technological progress is supposed to become so rapid as to resemble an explosion. This is analogous to the Judgment Day&lt;sup id=&#34;fnref:34&#34;&gt;&lt;a href=&#34;#fn:34&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;34&lt;/a&gt;&lt;/sup&gt; of Christian mythology or the Revolution of Marxist mythology. The cataclysmic event is supposed to be followed by the arrival of techno-utopia (analogous to the Kingdom of God or the Worker&amp;rsquo;s Paradise). Technianity has a favored minority—the Elect—consisting of the techies (equivalent to the True Believers of Christianity or the Proletariat of the Marxists&lt;sup id=&#34;fnref:35&#34;&gt;&lt;a href=&#34;#fn:35&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;35&lt;/a&gt;&lt;/sup&gt;). The Elect of Technianity, like that of Christianity, is destined to Eternal Life; though this element is missing from Marxism.&lt;sup id=&#34;fnref:36&#34;&gt;&lt;a href=&#34;#fn:36&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;36&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt; &lt;p&gt;The techies&amp;rsquo; belief-system can best be explained as a religious phenomenon,&lt;sup id=&#34;fnref:30&#34;&gt;&lt;a href=&#34;#fn:30&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;30&lt;/a&gt;&lt;/sup&gt; to which we may give the name &amp;ldquo;Technianity.&amp;rdquo; It&amp;rsquo;s true that Technianity at this point is not strictly speaking a religion, because it has not yet developed anything resembling a uniform body of doctrine; the techies&amp;rsquo; beliefs are widely varied.&lt;sup id=&#34;fnref:31&#34;&gt;&lt;a href=&#34;#fn:31&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;31&lt;/a&gt;&lt;/sup&gt; In this respect Technianity probably resembles the inceptive stages of many other religions.&lt;sup id=&#34;fnref:32&#34;&gt;&lt;a href=&#34;#fn:32&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;32&lt;/a&gt;&lt;/sup&gt; Nevertheless, Technianity already has the earmarks of an apocalyptic and millenarian cult: In most versions it anticipates a cataclysmic event, the Singularity,&lt;sup id=&#34;fnref:33&#34;&gt;&lt;a href=&#34;#fn:33&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;33&lt;/a&gt;&lt;/sup&gt; which is the point at which technological progress is supposed to become so rapid as to resemble an explosion. This is analogous to the Judgment Day&lt;sup id=&#34;fnref:34&#34;&gt;&lt;a href=&#34;#fn:34&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;34&lt;/a&gt;&lt;/sup&gt; of Christian mythology or the Revolution of Marxist mythology. The cataclysmic event is supposed to be followed by the arrival of techno-utopia (analogous to the Kingdom of God or the Worker&amp;rsquo;s Paradise). Technianity has a favored minority—the Elect—consisting of the techies (equivalent to the True Believers of Christianity or the Proletariat of the Marxists&lt;sup id=&#34;fnref:35&#34;&gt;&lt;a href=&#34;#fn:35&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;35&lt;/a&gt;&lt;/sup&gt;). The Elect of Technianity, like that of Christianity, is destined to Eternal Life; though this element is missing from Marxism.&lt;sup id=&#34;fnref:36&#34;&gt;&lt;a href=&#34;#fn:36&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;36&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;
&lt;p&gt;Historically, millenarian cults have tended to emerge at &amp;ldquo;times of great social change or crisis.&amp;rdquo;&lt;sup id=&#34;fnref:37&#34;&gt;&lt;a href=&#34;#fn:37&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;37&lt;/a&gt;&lt;/sup&gt; This suggests that the techies&amp;rsquo; beliefs reflect not a genuine confidence in technology, but rather their own anxieties about the future of the technological society—anxieties from which they try to escape by creating a quasi-religious myth.&lt;/p&gt; &lt;p&gt;Historically, millenarian cults have tended to emerge at &amp;ldquo;times of great social change or crisis.&amp;rdquo;&lt;sup id=&#34;fnref:37&#34;&gt;&lt;a href=&#34;#fn:37&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;37&lt;/a&gt;&lt;/sup&gt; This suggests that the techies&amp;rsquo; beliefs reflect not a genuine confidence in technology, but rather their own anxieties about the future of the technological society—anxieties from which they try to escape by creating a quasi-religious myth.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
&lt;hr&gt; &lt;hr&gt;
&lt;ol&gt; &lt;ol&gt;
@ -198,6 +201,9 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;If we want to precipitate the collapse of technological society, then our goal is a revolutionary one under any reasonable definition of that term. What we are faced with, therefore, is a need for out-and-out revolution.&lt;/p&gt; &lt;p&gt;If we want to precipitate the collapse of technological society, then our goal is a revolutionary one under any reasonable definition of that term. What we are faced with, therefore, is a need for out-and-out revolution.&lt;/p&gt;
&lt;p&gt;3.The political left is technological societys first line of defense against revolution. In fact, the left today serves as a kind of fire extinguisher that douses and quenches any nascent revolutionary movement. What do I mean by “the left”? If you think that racism, sexism, gay rights, animal rights, indigenous peoples rights, and “social justice” in general are among the most important issues that the world currently faces, then you are a leftist as I use that term. If you dont like this application of the world “leftist,” then you are free to designate the people Im referring to by some other term. But, whatever you call them, the people who extinguish revolutionary movements are the people who are drawn indiscriminately to causes: racism, sexism, gay rights, animal rights, the environment, poverty, sweatshops, neocolonialism…its all the same to them. These people constitute a subculture that has been labeled “the adversary culture.”&lt;sup id=&#34;fnref:5&#34;&gt;&lt;a href=&#34;#fn:5&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;5&lt;/a&gt;&lt;/sup&gt; Whenever a movement of resistance begins to emerge, these leftists (or whatever you choose to call them) come swarming to it like flies to honey until they outnumber the original members of the movement, take it over, and turn it into just another leftist faction, thereby emasculating it. The history of “Earth First!” provides an elegant example of this process.&lt;sup id=&#34;fnref:6&#34;&gt;&lt;a href=&#34;#fn:6&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;6&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt; &lt;p&gt;3.The political left is technological societys first line of defense against revolution. In fact, the left today serves as a kind of fire extinguisher that douses and quenches any nascent revolutionary movement. What do I mean by “the left”? If you think that racism, sexism, gay rights, animal rights, indigenous peoples rights, and “social justice” in general are among the most important issues that the world currently faces, then you are a leftist as I use that term. If you dont like this application of the world “leftist,” then you are free to designate the people Im referring to by some other term. But, whatever you call them, the people who extinguish revolutionary movements are the people who are drawn indiscriminately to causes: racism, sexism, gay rights, animal rights, the environment, poverty, sweatshops, neocolonialism…its all the same to them. These people constitute a subculture that has been labeled “the adversary culture.”&lt;sup id=&#34;fnref:5&#34;&gt;&lt;a href=&#34;#fn:5&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;5&lt;/a&gt;&lt;/sup&gt; Whenever a movement of resistance begins to emerge, these leftists (or whatever you choose to call them) come swarming to it like flies to honey until they outnumber the original members of the movement, take it over, and turn it into just another leftist faction, thereby emasculating it. The history of “Earth First!” provides an elegant example of this process.&lt;sup id=&#34;fnref:6&#34;&gt;&lt;a href=&#34;#fn:6&#34; class=&#34;footnote-ref&#34; role=&#34;doc-noteref&#34;&gt;6&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;
&lt;p&gt;4.What is needed is a new revolutionary movement, dedicated to the elimination of technological society, that will take measures to exclude all leftists, as well as the assorted neurotics, lazies, incompetents, charlatans, and persons deficient in self-control who are drawn to resistance movements in America today. Just what form a revolutionary movement should take remains open to discussion. What is clear is that, for a start, people who are serious about addressing the problem of technology must establish systematic contact with one another and a sense of common purpose; they must strictly separate themselves from the “adversary culture”; they must be oriented toward practical action, without renouncing a priori the most extreme forms of action; and they must take as their goal nothing less than the dissolution of technological civilization.&lt;/p&gt; &lt;p&gt;4.What is needed is a new revolutionary movement, dedicated to the elimination of technological society, that will take measures to exclude all leftists, as well as the assorted neurotics, lazies, incompetents, charlatans, and persons deficient in self-control who are drawn to resistance movements in America today. Just what form a revolutionary movement should take remains open to discussion. What is clear is that, for a start, people who are serious about addressing the problem of technology must establish systematic contact with one another and a sense of common purpose; they must strictly separate themselves from the “adversary culture”; they must be oriented toward practical action, without renouncing a priori the most extreme forms of action; and they must take as their goal nothing less than the dissolution of technological civilization.&lt;/p&gt;
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&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
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@ -281,7 +287,10 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;This, by the way, is one reason why the elimination of research merely in a few sensitive areas would be inadequate. As long as science is a large and going concern, there will be the persistent temptation to apply it in new areas; but this pressure would be broken if science were reduced to a minor role.&lt;/p&gt; &lt;p&gt;This, by the way, is one reason why the elimination of research merely in a few sensitive areas would be inadequate. As long as science is a large and going concern, there will be the persistent temptation to apply it in new areas; but this pressure would be broken if science were reduced to a minor role.&lt;/p&gt;
&lt;p&gt;Let us try to summarize the role of technology in relation to freedom. The principal effect of technology is to increase the power of society collectively. Now, there is a more or less unlimited number of value-judgments that lie before us: for example: whether an individual should or should not have puritanical attitudes toward sex; whether it is better to have rain fall at night or during the day. When society acquires power over such a situation, generally a preponderance of the social forces look upon one or the other of the alternatives as Right. These social forces are then able to use the machinery of society to impose their choice universally; for example, they may mold children so successfully that none ever grows up to have puritanical attitudes toward sex, or they may use weather engineering to guarantee that the rain falls only at night. In this way there is a continual narrowing of the possibilities that exist in the world. The eventual result will be a world in which there is only one system of values. The only way out seems to be to halt the ceaseless extension of societys power.&lt;/p&gt; &lt;p&gt;Let us try to summarize the role of technology in relation to freedom. The principal effect of technology is to increase the power of society collectively. Now, there is a more or less unlimited number of value-judgments that lie before us: for example: whether an individual should or should not have puritanical attitudes toward sex; whether it is better to have rain fall at night or during the day. When society acquires power over such a situation, generally a preponderance of the social forces look upon one or the other of the alternatives as Right. These social forces are then able to use the machinery of society to impose their choice universally; for example, they may mold children so successfully that none ever grows up to have puritanical attitudes toward sex, or they may use weather engineering to guarantee that the rain falls only at night. In this way there is a continual narrowing of the possibilities that exist in the world. The eventual result will be a world in which there is only one system of values. The only way out seems to be to halt the ceaseless extension of societys power.&lt;/p&gt;
&lt;p&gt;I propose that you join me and a few other people to whom I am writing in an attempt to found an organization dedicated to stopping federal aid to scientific research. It would be a mistake, I think, to reject this suggestion out of hand on the basis of some vague dogma such as “knowledge is good” or “science is the hope of man.” Sure, knowledge is good, but how high a price, in terms of freedom, are we going to pay for knowledge? You may be understandably reluctant to join an organization about which you know nothing, but you know as much about it as I do. It hasnt been started yet. You would be one of the founding members. I claim to have no particular qualifications for trying to start such an organization, and I have no idea how to go about it, I am only making an attempt because no better qualified person has yet done so. I am simply trying to bring together a few highly intelligent and thoughtful people who would be willing to take over the task.&lt;/p&gt; &lt;p&gt;I propose that you join me and a few other people to whom I am writing in an attempt to found an organization dedicated to stopping federal aid to scientific research. It would be a mistake, I think, to reject this suggestion out of hand on the basis of some vague dogma such as “knowledge is good” or “science is the hope of man.” Sure, knowledge is good, but how high a price, in terms of freedom, are we going to pay for knowledge? You may be understandably reluctant to join an organization about which you know nothing, but you know as much about it as I do. It hasnt been started yet. You would be one of the founding members. I claim to have no particular qualifications for trying to start such an organization, and I have no idea how to go about it, I am only making an attempt because no better qualified person has yet done so. I am simply trying to bring together a few highly intelligent and thoughtful people who would be willing to take over the task.&lt;/p&gt;
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&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
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@ -294,7 +303,10 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;However, one aspect of human instinctual behavior, of particular importance in these pollution-conscious times, seems to have been overlooked. Despite extensive propaganda campaigns and the ubiquitous presence of very convenient waste receptacles, the authorities still have not succeeded in inducing people to stop littering. The reason is that they have not grasped the psychological and anthropological roots of the problem. Why do people litter?&lt;/p&gt; &lt;p&gt;However, one aspect of human instinctual behavior, of particular importance in these pollution-conscious times, seems to have been overlooked. Despite extensive propaganda campaigns and the ubiquitous presence of very convenient waste receptacles, the authorities still have not succeeded in inducing people to stop littering. The reason is that they have not grasped the psychological and anthropological roots of the problem. Why do people litter?&lt;/p&gt;
&lt;p&gt;Animals subject to the territorial imperative must have means of making out the bounds of their territories. With most animals, this is accomplished through deposition of excreta&amp;mdash;which is why we see dogs going from one tree to another, leaving a calling card at each. Many wild animals do the same thing. As they have a keen sense of smell, they can readily recognize the signatures of other animals and so avoid trespassing. But man, depending basically on sight rather than on sense of smell, has had to find visual means of leaving his signature. We used to carve our initials on tress; but trees are scarce in our cities now, and we aren&amp;rsquo;t allowed to carve them up any more. So what do we do? We strew cigarette packages and gum wrappers. It&amp;rsquo;s our way of saying &amp;ldquo;Kilroy was here.&amp;rdquo;&lt;/p&gt; &lt;p&gt;Animals subject to the territorial imperative must have means of making out the bounds of their territories. With most animals, this is accomplished through deposition of excreta&amp;mdash;which is why we see dogs going from one tree to another, leaving a calling card at each. Many wild animals do the same thing. As they have a keen sense of smell, they can readily recognize the signatures of other animals and so avoid trespassing. But man, depending basically on sight rather than on sense of smell, has had to find visual means of leaving his signature. We used to carve our initials on tress; but trees are scarce in our cities now, and we aren&amp;rsquo;t allowed to carve them up any more. So what do we do? We strew cigarette packages and gum wrappers. It&amp;rsquo;s our way of saying &amp;ldquo;Kilroy was here.&amp;rdquo;&lt;/p&gt;
&lt;p&gt;The instinctual origins of the problem being clear, the solution becomes obvious. People refuse to deposit their litter on the trash receptacles because the receptacles conceal their litter. It is therefore an imperative condition of social progress that we erect posts (analogous to the &amp;ldquo;scent posts&amp;rdquo; of animals) provided with spikes or hooks on which litter can be impaled in such a manner as to be conspicuously displayed. When decorated to capacity, these posts can be carted off to the city dump, and the litter problem will be fully solved.&lt;/p&gt; &lt;p&gt;The instinctual origins of the problem being clear, the solution becomes obvious. People refuse to deposit their litter on the trash receptacles because the receptacles conceal their litter. It is therefore an imperative condition of social progress that we erect posts (analogous to the &amp;ldquo;scent posts&amp;rdquo; of animals) provided with spikes or hooks on which litter can be impaled in such a manner as to be conspicuously displayed. When decorated to capacity, these posts can be carted off to the city dump, and the litter problem will be fully solved.&lt;/p&gt;
</description> &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
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@ -367,6 +379,9 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;For comparison, consider World War II. At that time the ambitions of ruthless dictators could be thwarted only by making war on a large scale, and, given the conditions of modern warfare, millions of innocent civilians inevitably were killed or mutilated. Few people will deny that this constituted an extreme and inexcusable injustice to the victims, yet fewer still will argue that Hitler, Mussolini, and the Japanese militarists should have been allowed to dominate the world.&lt;/p&gt; &lt;p&gt;For comparison, consider World War II. At that time the ambitions of ruthless dictators could be thwarted only by making war on a large scale, and, given the conditions of modern warfare, millions of innocent civilians inevitably were killed or mutilated. Few people will deny that this constituted an extreme and inexcusable injustice to the victims, yet fewer still will argue that Hitler, Mussolini, and the Japanese militarists should have been allowed to dominate the world.&lt;/p&gt;
&lt;p&gt;If it was acceptable to fight World War II in spite of the severe cruelty to millions of innocent people that that entailed, then a revolution against the technoindustrial system should be acceptable too. Had the fascists come to dominate the world, they doubtless would have treated their subject populations with brutality, would have reduced millions to slavery under harsh conditions, and would have exterminated many people outright. But, however horrible that might have been, it seems almost trivial in comparison with the disasters with which the technoindustrial system threatens us. Hitler and his allies merely tried to repeat on a larger scale the kinds of atrocities that have occurred again and again throughout the history of civilization. What modern technology threatens is absolutely without precedent. Today we have to ask ourselves whether nuclear war, biological disaster, or ecological collapse will produce casualties many times greater than those of World War II; whether the human race will continue to exist or whether it will be replaced by intelligent machines or genetically engineered freaks; whether the last vestiges of human dignity will disappear, not merely for the duration of a particular totalitarian regime but for all time; whether our world will even be inhabitable a couple of hundred years from now. Under these circumstances, who will claim that World War II was acceptable but that a revolution against the technoindustrial system is not?&lt;/p&gt; &lt;p&gt;If it was acceptable to fight World War II in spite of the severe cruelty to millions of innocent people that that entailed, then a revolution against the technoindustrial system should be acceptable too. Had the fascists come to dominate the world, they doubtless would have treated their subject populations with brutality, would have reduced millions to slavery under harsh conditions, and would have exterminated many people outright. But, however horrible that might have been, it seems almost trivial in comparison with the disasters with which the technoindustrial system threatens us. Hitler and his allies merely tried to repeat on a larger scale the kinds of atrocities that have occurred again and again throughout the history of civilization. What modern technology threatens is absolutely without precedent. Today we have to ask ourselves whether nuclear war, biological disaster, or ecological collapse will produce casualties many times greater than those of World War II; whether the human race will continue to exist or whether it will be replaced by intelligent machines or genetically engineered freaks; whether the last vestiges of human dignity will disappear, not merely for the duration of a particular totalitarian regime but for all time; whether our world will even be inhabitable a couple of hundred years from now. Under these circumstances, who will claim that World War II was acceptable but that a revolution against the technoindustrial system is not?&lt;/p&gt;
&lt;p&gt;Though revolution will necessarily involve violation of the principles of fairness, revolutionaries should make every effort to avoid violating those principles any more than is really necessary&amp;ndash;not only from respect for human decency, but also for practical reasons. By complying with the principles of fairness to the extent that doing so is not incompatible with revolutionary action, revolutionaries will win the respect of nonrevolutionaries, will be able to recruit better people to be revolutionaries, and will increase the self-respect of the revolutionary movement, thereby strengthening its esprit de corps.&lt;/p&gt; &lt;p&gt;Though revolution will necessarily involve violation of the principles of fairness, revolutionaries should make every effort to avoid violating those principles any more than is really necessary&amp;ndash;not only from respect for human decency, but also for practical reasons. By complying with the principles of fairness to the extent that doing so is not incompatible with revolutionary action, revolutionaries will win the respect of nonrevolutionaries, will be able to recruit better people to be revolutionaries, and will increase the self-respect of the revolutionary movement, thereby strengthening its esprit de corps.&lt;/p&gt;
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&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
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@ -466,6 +481,9 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Russia: &amp;ldquo;Putin Denounces Intolerance,&amp;rdquo; The Denver Post, July 26, 2002, page 16A. &amp;ldquo;MOSCOW—President Vladimir Putin strongly denounced racial and religious prejudice on Thursday…&amp;lsquo;If we let this chauvinistic bacteria of either national or religious intolerance develop, we will ruin the country&amp;rsquo;, Putin said in remarks prominently replayed on Russian television on Thursday night.&amp;rdquo; Etc., etc.&lt;/p&gt; &lt;p&gt;Russia: &amp;ldquo;Putin Denounces Intolerance,&amp;rdquo; The Denver Post, July 26, 2002, page 16A. &amp;ldquo;MOSCOW—President Vladimir Putin strongly denounced racial and religious prejudice on Thursday…&amp;lsquo;If we let this chauvinistic bacteria of either national or religious intolerance develop, we will ruin the country&amp;rsquo;, Putin said in remarks prominently replayed on Russian television on Thursday night.&amp;rdquo; Etc., etc.&lt;/p&gt;
&lt;p&gt;Mexico: &amp;ldquo;Persiste racismo contra indígenas&amp;rdquo; (&amp;ldquo;Racism against indigenous people persists&amp;rdquo;), El Sol de México, January 11, 2002, page 1/B. Photo caption: &amp;ldquo;In spite of efforts to give dignity to the indigenous people of our country, they continue to suffer discrimination….&amp;rdquo; The article reports on the efforts of the bishops of Mexico to combat discrimination, but says that the bishops want to &amp;ldquo;purity&amp;rdquo; indigenous customs in order to liberate the women from their traditionally inferior status. El Sol de México is reputed to be a right-of-center newspaper.&lt;/p&gt; &lt;p&gt;Mexico: &amp;ldquo;Persiste racismo contra indígenas&amp;rdquo; (&amp;ldquo;Racism against indigenous people persists&amp;rdquo;), El Sol de México, January 11, 2002, page 1/B. Photo caption: &amp;ldquo;In spite of efforts to give dignity to the indigenous people of our country, they continue to suffer discrimination….&amp;rdquo; The article reports on the efforts of the bishops of Mexico to combat discrimination, but says that the bishops want to &amp;ldquo;purity&amp;rdquo; indigenous customs in order to liberate the women from their traditionally inferior status. El Sol de México is reputed to be a right-of-center newspaper.&lt;/p&gt;
&lt;p&gt;Anyone who wanted to take the trouble could multiply these examples a thousand times over. The evidence that the System itself is set on eliminating discrimination and victimization is so obvious and so massive that one boggles at the radicals&amp;rsquo; belief that fighting these evils is a form of rebellion. One can only attribute it to a phenomenon well known to professional propagandists: People tend to block out, to fail to perceive or to remember, information that conflicts with their ideology. See the interesting article, &amp;ldquo;Propaganda,&amp;rdquo; in The New Encyclopaedia Britannica, Volume 26, Macropaedia, 15th Edition, 1997, pages 17179, specifically page 176.&lt;/p&gt; &lt;p&gt;Anyone who wanted to take the trouble could multiply these examples a thousand times over. The evidence that the System itself is set on eliminating discrimination and victimization is so obvious and so massive that one boggles at the radicals&amp;rsquo; belief that fighting these evils is a form of rebellion. One can only attribute it to a phenomenon well known to professional propagandists: People tend to block out, to fail to perceive or to remember, information that conflicts with their ideology. See the interesting article, &amp;ldquo;Propaganda,&amp;rdquo; in The New Encyclopaedia Britannica, Volume 26, Macropaedia, 15th Edition, 1997, pages 17179, specifically page 176.&lt;/p&gt;
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&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
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@ -561,15 +579,18 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;And they are not hitting the biotech industry where it hurts. To use an analogy of physical combat once again, suppose you had to defend yourself against a giant octopus. You would not be able to fight back effectively by hacking at the tips of its tentacles. You have to strike at its head. From what Ive read of their activities, radicals who work against biotechnology still do no more than hack at the tips of the octopuss tentacles. They try to persuade ordinary farmers, individually, to refrain from planting genetically-engineered seed. But there are many thousands of farms in America, so that persuading farmers individually is an extremely inefficient way to combat genetic engineering. It would be much more effective to persuade research scientists engaged in biotechnological work, or executives of companies like Monsanto, to leave the biotech industry. Good research scientists are people who have special talents and extensive training, so they are difficult to replace. The same is true of top corporate executives. Persuading just a few of these people to get out of biotech would do more damage to the biotechnology industry than persuading a thousand farmers not to plant genetically-engineered seed.&lt;/p&gt; &lt;p&gt;And they are not hitting the biotech industry where it hurts. To use an analogy of physical combat once again, suppose you had to defend yourself against a giant octopus. You would not be able to fight back effectively by hacking at the tips of its tentacles. You have to strike at its head. From what Ive read of their activities, radicals who work against biotechnology still do no more than hack at the tips of the octopuss tentacles. They try to persuade ordinary farmers, individually, to refrain from planting genetically-engineered seed. But there are many thousands of farms in America, so that persuading farmers individually is an extremely inefficient way to combat genetic engineering. It would be much more effective to persuade research scientists engaged in biotechnological work, or executives of companies like Monsanto, to leave the biotech industry. Good research scientists are people who have special talents and extensive training, so they are difficult to replace. The same is true of top corporate executives. Persuading just a few of these people to get out of biotech would do more damage to the biotechnology industry than persuading a thousand farmers not to plant genetically-engineered seed.&lt;/p&gt;
&lt;h2 id=&#34;10-hit-where-it-hurts&#34;&gt;10. Hit Where It Hurts.&lt;/h2&gt; &lt;h2 id=&#34;10-hit-where-it-hurts&#34;&gt;10. Hit Where It Hurts.&lt;/h2&gt;
&lt;p&gt;It is open to argument whether I am right in thinking that biotechnology is the best issue on which to attack the system politically. But it is beyond argument that radicals today are wasting much of their energy on issues that have little or no relevance to the survival of the technological system. And even when they do address the right issues, radicals do not hit where it hurts. So instead of trotting off to the next world trade summit to have temper tantrums over globalization, radicals ought to put in some time thinking how to hit the system where it really hurts. By legal means, of course.&lt;/p&gt; &lt;p&gt;It is open to argument whether I am right in thinking that biotechnology is the best issue on which to attack the system politically. But it is beyond argument that radicals today are wasting much of their energy on issues that have little or no relevance to the survival of the technological system. And even when they do address the right issues, radicals do not hit where it hurts. So instead of trotting off to the next world trade summit to have temper tantrums over globalization, radicals ought to put in some time thinking how to hit the system where it really hurts. By legal means, of course.&lt;/p&gt;
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<title>Updated the Css Again (prefers-color-scheme)</title> <title>Updated the Css Again (prefers-color-scheme)</title>
<link>https://vodoraslo.xyz/updates/updated-the-css-again/</link> <link>https://vodoraslo.xyz/articles/updates/updated-the-css-again/</link>
<pubDate>Wed, 05 Apr 2023 16:58:44 +0300</pubDate> <pubDate>Wed, 05 Apr 2023 16:58:44 +0300</pubDate>
<guid>https://vodoraslo.xyz/updates/updated-the-css-again/</guid> <guid>https://vodoraslo.xyz/articles/updates/updated-the-css-again/</guid>
<description>&lt;p&gt;I actually updated the css once more.&lt;/p&gt; <description>&lt;p&gt;I actually updated the css once more.&lt;/p&gt;
&lt;p&gt;If you&amp;rsquo;re using a dark theme in your browser, the website will follow suit and change to darker colors.&lt;/p&gt; &lt;p&gt;If you&amp;rsquo;re using a dark theme in your browser, the website will follow suit and change to darker colors.&lt;/p&gt;
&lt;p&gt;I did this by setting the light theme to be by default for more readability:&lt;/p&gt; &lt;p&gt;I did this by setting the light theme to be by default for more readability:&lt;/p&gt;
@ -648,7 +669,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;“Fascist!” said the professor.&lt;/p&gt; &lt;p&gt;“Fascist!” said the professor.&lt;/p&gt;
&lt;p&gt;“Counterrevolutionary!” said the lady passenger. And all of the passengers and crew chimed in one after another, calling the cabin boy a fascist and a counterrevolutionary. They pushed him away and went back to grumbling about wages, and about blankets for women, and about the right to suck cocks, and about how the dog was treated. The ship kept sailing north, and after a while it was crushed between two icebergs and everyone drowned.&lt;/p&gt; &lt;p&gt;“Counterrevolutionary!” said the lady passenger. And all of the passengers and crew chimed in one after another, calling the cabin boy a fascist and a counterrevolutionary. They pushed him away and went back to grumbling about wages, and about blankets for women, and about the right to suck cocks, and about how the dog was treated. The ship kept sailing north, and after a while it was crushed between two icebergs and everyone drowned.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt; &lt;/div&gt;
&lt;hr&gt;</description> &lt;hr&gt;</description>
</item> </item>
@ -679,7 +700,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Second: For hundreds of millions of years, natural processes have kept the Earths climate and the composition of its atmosphere within limits that have allowed the survival and evolution of complex forms of life. Sometimes during this period the climate has varied enough to cause the extinction of numerous species, but it has not become so extreme as to wipe out all of the most complex organisms. When human beings have taken over the management of the Earths climate, the natural processes that have kept the climate within livable limits will lose their capacity to perform that function. The climate will then be entirely dependent on human management. Since the Earths climate is a worldwide phenomenon, it cannot be managed by independent local groups; its management will have to be organized on a worldwide basis and therefore will require rapid, worldwide communication. For this reason among others, management of the Earths climate will be dependent on technological civilization. Every past civilization has broken down eventually, and modern technological civilization likewise will break down sooner or later. When that happens, the system of human climate-management necessarily will break down too. Because the natural processes that kept the climate within certain limits will be defunct, the Earths climate can be expected to go haywire. In all probability the Earth will become too hot or too cold for the survival of complex life-forms, or the percentage of oxygen in the atmosphere will sink too low, or the atmosphere will become contaminated with toxic gasses, or some other atmospheric disaster will occur.&lt;/p&gt; &lt;p&gt;Second: For hundreds of millions of years, natural processes have kept the Earths climate and the composition of its atmosphere within limits that have allowed the survival and evolution of complex forms of life. Sometimes during this period the climate has varied enough to cause the extinction of numerous species, but it has not become so extreme as to wipe out all of the most complex organisms. When human beings have taken over the management of the Earths climate, the natural processes that have kept the climate within livable limits will lose their capacity to perform that function. The climate will then be entirely dependent on human management. Since the Earths climate is a worldwide phenomenon, it cannot be managed by independent local groups; its management will have to be organized on a worldwide basis and therefore will require rapid, worldwide communication. For this reason among others, management of the Earths climate will be dependent on technological civilization. Every past civilization has broken down eventually, and modern technological civilization likewise will break down sooner or later. When that happens, the system of human climate-management necessarily will break down too. Because the natural processes that kept the climate within certain limits will be defunct, the Earths climate can be expected to go haywire. In all probability the Earth will become too hot or too cold for the survival of complex life-forms, or the percentage of oxygen in the atmosphere will sink too low, or the atmosphere will become contaminated with toxic gasses, or some other atmospheric disaster will occur.&lt;/p&gt;
&lt;p&gt;Third: When the Earth has a managed climate, maintenance of the technological system will be considered essential for survival because, as has just been pointed out, the breakdown of the technological system will probably lead to radical and fatal disruption of the climate. The elimination of the technological system, through revolution or by any other means, would be almost equivalent to suicide. Because the system will be seen as indispensable for survival, it will be virtually immune to challenge. The elite of our society-the scientists and engineers, the corporation executives, the government officials and the politicians-are afraid of nuclear war because it would lead to their own destruction. But they will be delighted to see the system that gives them their power and their status become indispensable and therefore immune to any serious challenge. Consequently, while they will make every effort to avoid nuclear war, they will be quite pleased to undertake management of the Earths climate.&lt;/p&gt; &lt;p&gt;Third: When the Earth has a managed climate, maintenance of the technological system will be considered essential for survival because, as has just been pointed out, the breakdown of the technological system will probably lead to radical and fatal disruption of the climate. The elimination of the technological system, through revolution or by any other means, would be almost equivalent to suicide. Because the system will be seen as indispensable for survival, it will be virtually immune to challenge. The elite of our society-the scientists and engineers, the corporation executives, the government officials and the politicians-are afraid of nuclear war because it would lead to their own destruction. But they will be delighted to see the system that gives them their power and their status become indispensable and therefore immune to any serious challenge. Consequently, while they will make every effort to avoid nuclear war, they will be quite pleased to undertake management of the Earths climate.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt; &lt;/div&gt;
&lt;hr&gt;</description> &lt;hr&gt;</description>
</item> </item>
@ -705,7 +726,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Ted Kaczynski&lt;/p&gt; &lt;p&gt;Ted Kaczynski&lt;/p&gt;
&lt;p&gt;September 29, 2020&lt;/p&gt; &lt;p&gt;September 29, 2020&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
&lt;hr&gt; &lt;hr&gt;
&lt;ol&gt; &lt;ol&gt;
@ -759,7 +780,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
&lt;p&gt;Second, the existing movement is of low effectiveness because too many of the people in the movement are there for the wrong reasons. For some of them, revolution is just a vague and indefinite hope rather than a real and practical goal. Some are concerned more with their own special grievances than with the overall problem of technological civilization. For others, revolution is only a kind of game that they play as an outlet for rebellious impulses. For still others, participation in the movement is an ego-trip. They compete for status, or they write &amp;ldquo;analyses&amp;rdquo; and &amp;ldquo;critiques&amp;rdquo; that serve more to feed their own vanity than to advance the revolutionary cause.&lt;/p&gt; &lt;p&gt;Second, the existing movement is of low effectiveness because too many of the people in the movement are there for the wrong reasons. For some of them, revolution is just a vague and indefinite hope rather than a real and practical goal. Some are concerned more with their own special grievances than with the overall problem of technological civilization. For others, revolution is only a kind of game that they play as an outlet for rebellious impulses. For still others, participation in the movement is an ego-trip. They compete for status, or they write &amp;ldquo;analyses&amp;rdquo; and &amp;ldquo;critiques&amp;rdquo; that serve more to feed their own vanity than to advance the revolutionary cause.&lt;/p&gt;
&lt;p&gt;To create an effective revolutionary movement it will be necessary to gather together people for whom revolution is not an abstract theory, a vague fantasy, a mere hope for the indefinite future, or a game played as an outlet for rebellious impulses, but a real, definite, and practical goal to be worked for in a practical way.&lt;/p&gt; &lt;p&gt;To create an effective revolutionary movement it will be necessary to gather together people for whom revolution is not an abstract theory, a vague fantasy, a mere hope for the indefinite future, or a game played as an outlet for rebellious impulses, but a real, definite, and practical goal to be worked for in a practical way.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt; &lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
&lt;hr&gt; &lt;hr&gt;
@ -894,7 +915,7 @@ Like Kurzweil, many techies stand to profit financially from Technianity, but it
List of Works Cited&lt;/p&gt; List of Works Cited&lt;/p&gt;
&lt;p&gt;Due to the fact that I am a prisoner and have no direct access to library facilities, the bibliographical information given in this list is in some instances incomplete. In most cases, however, I do not think this will lead to any serious difficulty in locating the works cited.&lt;/p&gt; &lt;p&gt;Due to the fact that I am a prisoner and have no direct access to library facilities, the bibliographical information given in this list is in some instances incomplete. In most cases, however, I do not think this will lead to any serious difficulty in locating the works cited.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt; &lt;/div&gt;
&lt;hr&gt; &lt;hr&gt;
&lt;h2 id=&#34;works-listed-alphabetically-by-authors-last-name&#34;&gt;Works Listed Alphabetically by Authors Last Name&lt;/h2&gt; &lt;h2 id=&#34;works-listed-alphabetically-by-authors-last-name&#34;&gt;Works Listed Alphabetically by Authors Last Name&lt;/h2&gt;
@ -1923,7 +1944,7 @@ List of Works Cited&lt;/p&gt;
&lt;p&gt;Lets even assume for the sake of argument that industrialized countries have enough arable land so that all people will, in theory, be able to grow their own food by primitive methods. In the absence of a functioning government, there will no way of distributing the city dwellers over the countryside and systematically assigning each family its own plot of land. Consequently, there will be chaos and confusion. Some people will try to grab the most or the best land for themselves, other will oppose them and deadly fights will break out. Armed groups will organize themselves for their own protection or for aggressive purposes. If you want to survive the collapse of this system, you had better be armed yourself and prepared to use your weapon efficiently. This means being prepared psychologically as well as physically.&lt;/p&gt; &lt;p&gt;Lets even assume for the sake of argument that industrialized countries have enough arable land so that all people will, in theory, be able to grow their own food by primitive methods. In the absence of a functioning government, there will no way of distributing the city dwellers over the countryside and systematically assigning each family its own plot of land. Consequently, there will be chaos and confusion. Some people will try to grab the most or the best land for themselves, other will oppose them and deadly fights will break out. Armed groups will organize themselves for their own protection or for aggressive purposes. If you want to survive the collapse of this system, you had better be armed yourself and prepared to use your weapon efficiently. This means being prepared psychologically as well as physically.&lt;/p&gt;
&lt;p&gt;Being armed and prepared to fight in self defense will not only be a necessary condition for your own survival, it will be your duty. The Nazis, Hells Angels and the Ku Klux Klanners will not be the most dangerous enemies of freedom. Because these people are unruly, turbulent and lawless, they are unlikely to create large, efficient organizations. Far more dangerous will be the kind of people who form the backbone of the present system, the people who are adapted to life in disciplined organizations: the “bourgeois” types—the engineers, business executives, bureaucrats, military officers, some police and so forth. These people will be anxious to reestablish order, organization and the technological system as quickly as possible. Their methods will be less crude than those of the Nazis and Hells Angels but they wont hesitate to use force and violence when these are necessary for the achievement of their objectives. You MUST be prepared to defend yourself physically against these people.&lt;/p&gt; &lt;p&gt;Being armed and prepared to fight in self defense will not only be a necessary condition for your own survival, it will be your duty. The Nazis, Hells Angels and the Ku Klux Klanners will not be the most dangerous enemies of freedom. Because these people are unruly, turbulent and lawless, they are unlikely to create large, efficient organizations. Far more dangerous will be the kind of people who form the backbone of the present system, the people who are adapted to life in disciplined organizations: the “bourgeois” types—the engineers, business executives, bureaucrats, military officers, some police and so forth. These people will be anxious to reestablish order, organization and the technological system as quickly as possible. Their methods will be less crude than those of the Nazis and Hells Angels but they wont hesitate to use force and violence when these are necessary for the achievement of their objectives. You MUST be prepared to defend yourself physically against these people.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt; &lt;/div&gt;
&lt;hr&gt;</description> &lt;hr&gt;</description>
</item> </item>
@ -1998,7 +2019,7 @@ List of Works Cited&lt;/p&gt;
&lt;p&gt;These are some of the tools that organizations use to counter environmentalists efforts to arouse public concern; similar tools can help to blunt other forms of resistance to the organizations pursuit of power. The organizations that are most successful in blunting public resistance to their pursuit of power tend to increase their power more rapidly than organizations that are less successful in blunting public resistance to their power-seeking activities, whatever the degree of environmental damage involved. Because such organizations have great wealth at their disposal, environmentalists do not have the resources to compete with them in the propaganda war.&lt;/p&gt; &lt;p&gt;These are some of the tools that organizations use to counter environmentalists efforts to arouse public concern; similar tools can help to blunt other forms of resistance to the organizations pursuit of power. The organizations that are most successful in blunting public resistance to their pursuit of power tend to increase their power more rapidly than organizations that are less successful in blunting public resistance to their power-seeking activities, whatever the degree of environmental damage involved. Because such organizations have great wealth at their disposal, environmentalists do not have the resources to compete with them in the propaganda war.&lt;/p&gt;
&lt;p&gt;This is the reason, or an important part of the reason, why attempts to teach people to be environmentally responsible have done so little to slow the destruction of our environment. And again—note well—the process weve described is not contingent on any accidental set of circumstances or on any defect in human character. Given the availability of advanced technology, the process of inevitability accompanies the action of natural selection upon self-propagating systems.&lt;/p&gt; &lt;p&gt;This is the reason, or an important part of the reason, why attempts to teach people to be environmentally responsible have done so little to slow the destruction of our environment. And again—note well—the process weve described is not contingent on any accidental set of circumstances or on any defect in human character. Given the availability of advanced technology, the process of inevitability accompanies the action of natural selection upon self-propagating systems.&lt;/p&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;/div&gt;&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
&lt;hr&gt; &lt;hr&gt;
&lt;ol&gt; &lt;ol&gt;
@ -2839,7 +2860,7 @@ List of Works Cited&lt;/p&gt;
&lt;/li&gt; &lt;/li&gt;
&lt;/ol&gt; &lt;/ol&gt;
&lt;div style=&#34;text-align: center;&#34;&gt; &lt;div style=&#34;text-align: center;&#34;&gt;
&lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt;&lt;/p&gt; &lt;p&gt;&lt;a href=&#34;https://vodoraslo.xyz/library/ted-kaczynski&#34;&gt;More from Ted Kaczynski&lt;/a&gt; - &lt;a href=&#34;https://vodoraslo.xyz/library&#34;&gt;Back to the Library&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt; &lt;/div&gt;
&lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt; &lt;div class=&#34;footnotes&#34; role=&#34;doc-endnotes&#34;&gt;
&lt;hr&gt; &lt;hr&gt;
@ -2959,10 +2980,10 @@ List of Works Cited&lt;/p&gt;
<item> <item>
<title>Recover Lost Anki Streak</title> <title>Recover Lost Anki Streak</title>
<link>https://vodoraslo.xyz/blog/recover-lost-anki-streak/</link> <link>https://vodoraslo.xyz/articles/blog/recover-lost-anki-streak/</link>
<pubDate>Thu, 12 Jan 2023 21:34:30 +0200</pubDate> <pubDate>Thu, 12 Jan 2023 21:34:30 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/recover-lost-anki-streak/</guid> <guid>https://vodoraslo.xyz/articles/blog/recover-lost-anki-streak/</guid>
<description>&lt;h2 id=&#34;how-to-recover-a-lost-anki-streak&#34;&gt;How to recover a lost anki streak&lt;/h2&gt; <description>&lt;h2 id=&#34;how-to-recover-a-lost-anki-streak&#34;&gt;How to recover a lost anki streak&lt;/h2&gt;
&lt;p&gt;Word for word copy paste of what fixed my issue. &lt;a href=&#34;https://www.reddit.com/r/Anki/comments/ndt6ag/comment/gycwiti/?utm_source=share&amp;amp;utm_medium=web2x&amp;amp;context=3&#34;&gt;Original post&lt;/a&gt;&lt;/p&gt; &lt;p&gt;Word for word copy paste of what fixed my issue. &lt;a href=&#34;https://www.reddit.com/r/Anki/comments/ndt6ag/comment/gycwiti/?utm_source=share&amp;amp;utm_medium=web2x&amp;amp;context=3&#34;&gt;Original post&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;btw i had to create a seperate Custom Study for cards i had forgotten, i set it to 1 day, did one review and followed from step 7&lt;/em&gt;&lt;/p&gt; &lt;p&gt;&lt;em&gt;btw i had to create a seperate Custom Study for cards i had forgotten, i set it to 1 day, did one review and followed from step 7&lt;/em&gt;&lt;/p&gt;
@ -2982,10 +3003,10 @@ List of Works Cited&lt;/p&gt;
<item> <item>
<title>Meta Description in Hugo</title> <title>Meta Description in Hugo</title>
<link>https://vodoraslo.xyz/blog/meta-description-in-hugo/</link> <link>https://vodoraslo.xyz/articles/blog/meta-description-in-hugo/</link>
<pubDate>Wed, 04 Jan 2023 22:52:24 +0200</pubDate> <pubDate>Wed, 04 Jan 2023 22:52:24 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/meta-description-in-hugo/</guid> <guid>https://vodoraslo.xyz/articles/blog/meta-description-in-hugo/</guid>
<description>&lt;h2 id=&#34;adding-meta-description-in-hugo&#34;&gt;Adding meta description in Hugo&lt;/h2&gt; <description>&lt;h2 id=&#34;adding-meta-description-in-hugo&#34;&gt;Adding meta description in Hugo&lt;/h2&gt;
&lt;p&gt;I assume you are using Luke Smith&amp;rsquo;s theme - Lugo, if you are not, you&amp;rsquo;d have to find these files yourself (e.g. search using vscode).&lt;/p&gt; &lt;p&gt;I assume you are using Luke Smith&amp;rsquo;s theme - Lugo, if you are not, you&amp;rsquo;d have to find these files yourself (e.g. search using vscode).&lt;/p&gt;
&lt;h3 id=&#34;setting-a-global-meta-description&#34;&gt;Setting a global meta description&lt;/h3&gt; &lt;h3 id=&#34;setting-a-global-meta-description&#34;&gt;Setting a global meta description&lt;/h3&gt;
@ -3021,10 +3042,10 @@ List of Works Cited&lt;/p&gt;
<item> <item>
<title>Multiple Index Pages in Hugo</title> <title>Multiple Index Pages in Hugo</title>
<link>https://vodoraslo.xyz/blog/multiple-index-pages-in-hugo/</link> <link>https://vodoraslo.xyz/articles/blog/multiple-index-pages-in-hugo/</link>
<pubDate>Tue, 03 Jan 2023 22:36:03 +0200</pubDate> <pubDate>Tue, 03 Jan 2023 22:36:03 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/multiple-index-pages-in-hugo/</guid> <guid>https://vodoraslo.xyz/articles/blog/multiple-index-pages-in-hugo/</guid>
<description>&lt;h2 id=&#34;this-is-how-to-create-multiple-index-pages-in-hugo&#34;&gt;This is how to create multiple index pages in Hugo&lt;/h2&gt; <description>&lt;h2 id=&#34;this-is-how-to-create-multiple-index-pages-in-hugo&#34;&gt;This is how to create multiple index pages in Hugo&lt;/h2&gt;
&lt;p&gt;I wanted to order &lt;a href=&#34;https://vodoraslo.xyz/library/hackbook&#34;&gt;Hackbook&lt;/a&gt; in reverse (i.e. oldest to newest) so that it&amp;rsquo;s easier for the reader to start at the correct page.&lt;/p&gt; &lt;p&gt;I wanted to order &lt;a href=&#34;https://vodoraslo.xyz/library/hackbook&#34;&gt;Hackbook&lt;/a&gt; in reverse (i.e. oldest to newest) so that it&amp;rsquo;s easier for the reader to start at the correct page.&lt;/p&gt;
&lt;p&gt;I ran into the following problem - the default &lt;code&gt;list.html&lt;/code&gt; does them from newest to oldest.&lt;/p&gt; &lt;p&gt;I ran into the following problem - the default &lt;code&gt;list.html&lt;/code&gt; does them from newest to oldest.&lt;/p&gt;
@ -3129,10 +3150,10 @@ enableGitInfo = true
<item> <item>
<title>Yoinked some Css and updated the site</title> <title>Yoinked some Css and updated the site</title>
<link>https://vodoraslo.xyz/updates/yoinked-css/</link> <link>https://vodoraslo.xyz/articles/updates/yoinked-css/</link>
<pubDate>Tue, 27 Dec 2022 14:24:24 +0200</pubDate> <pubDate>Tue, 27 Dec 2022 14:24:24 +0200</pubDate>
<guid>https://vodoraslo.xyz/updates/yoinked-css/</guid> <guid>https://vodoraslo.xyz/articles/updates/yoinked-css/</guid>
<description>&lt;p&gt;yoinked lukes css and updated the site, its basically his colors for the headers and my cyan anchor links.. very pretty much wow&lt;/p&gt; <description>&lt;p&gt;yoinked lukes css and updated the site, its basically his colors for the headers and my cyan anchor links.. very pretty much wow&lt;/p&gt;
</description> </description>
</item> </item>
@ -5119,10 +5140,10 @@ formed does not list Internet pornography as one of the addictions that it provi
<item> <item>
<title>Pluralization issues (Blogs instead of Blog)</title> <title>Pluralization issues (Blogs instead of Blog)</title>
<link>https://vodoraslo.xyz/blog/pluralization-issues/</link> <link>https://vodoraslo.xyz/articles/blog/pluralization-issues/</link>
<pubDate>Sat, 17 Dec 2022 22:33:25 +0200</pubDate> <pubDate>Sat, 17 Dec 2022 22:33:25 +0200</pubDate>
<guid>https://vodoraslo.xyz/blog/pluralization-issues/</guid> <guid>https://vodoraslo.xyz/articles/blog/pluralization-issues/</guid>
<description>&lt;h3 id=&#34;this-is-my-first-entry-and-im-already-having-issues-lol&#34;&gt;this is my first entry and i&amp;rsquo;m already having issues lol&lt;/h3&gt; <description>&lt;h3 id=&#34;this-is-my-first-entry-and-im-already-having-issues-lol&#34;&gt;this is my first entry and i&amp;rsquo;m already having issues lol&lt;/h3&gt;
&lt;p&gt;So I wanted to make a quick entry, see how it looks like and I stumbled upon this issue of hugo pluralzing Blog into Blogs&lt;/p&gt; &lt;p&gt;So I wanted to make a quick entry, see how it looks like and I stumbled upon this issue of hugo pluralzing Blog into Blogs&lt;/p&gt;
&lt;p&gt;You can fix this in config.toml with the following line&lt;/p&gt; &lt;p&gt;You can fix this in config.toml with the following line&lt;/p&gt;
@ -5132,10 +5153,10 @@ formed does not list Internet pornography as one of the addictions that it provi
<item> <item>
<title>Hello world / About me</title> <title>Hello world / About me</title>
<link>https://vodoraslo.xyz/updates/helloworld/</link> <link>https://vodoraslo.xyz/articles/updates/helloworld/</link>
<pubDate>Sat, 17 Dec 2022 17:20:18 +0200</pubDate> <pubDate>Sat, 17 Dec 2022 17:20:18 +0200</pubDate>
<guid>https://vodoraslo.xyz/updates/helloworld/</guid> <guid>https://vodoraslo.xyz/articles/updates/helloworld/</guid>
<description>&lt;h2 id=&#34;obligatory-hello-world&#34;&gt;Obligatory Hello World!&lt;/h2&gt; <description>&lt;h2 id=&#34;obligatory-hello-world&#34;&gt;Obligatory Hello World!&lt;/h2&gt;
&lt;p&gt;trying to see which hugo theme i like best&lt;/p&gt; &lt;p&gt;trying to see which hugo theme i like best&lt;/p&gt;
&lt;p&gt;had some issues with papermod and their css not working so for now i&amp;rsquo;ll use lugo&lt;/p&gt; &lt;p&gt;had some issues with papermod and their css not working so for now i&amp;rsquo;ll use lugo&lt;/p&gt;

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@ -17,17 +17,17 @@
<article> <article>
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<li><time datetime="2023-03-23T18:05:37&#43;02:00">2023 Mar 23</time> &ndash; <a href="/library/ted-kaczynski/">Ted Kaczynski</a></li> <li class="index-links"><time datetime="2023-03-23T18:05:37&#43;02:00">2023 Mar 23</time> &ndash; <a href="/library/ted-kaczynski/">Ted Kaczynski</a></li>
<li><time datetime="2022-12-19T22:01:35&#43;02:00">2022 Dec 19</time> &ndash; <a href="/library/hackbook/">Hackbook EasyPeasy - free yourself from pornography</a></li> <li class="index-links"><time datetime="2022-12-19T22:01:35&#43;02:00">2022 Dec 19</time> &ndash; <a href="/library/hackbook/">Hackbook EasyPeasy - free yourself from pornography</a></li>
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